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Ragam Bahasa sebagai Unsur Penunjang Harmonisasi Sosial Putri, Lintang Dewi Fi'liya; Rosyid, Asyhad Abdillah
Proceedings of Annual Conference for Muslim Scholars Vol 8 No 1 (2024): AnCoMS, Oktober 2024
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/ancoms.v8i1.626

Indonesia is a multicultural country, proven by the abundance of local wisdom possessed by the Indonesian people. Each tribe and even region has its own variety of languages. Let's just say the Javanese language used every day by the Javanese people. With the assets of languange differences, we can create a bond of harmonization between communities. This is in accordance with the interpretation of the Qur'an in surah al-Hujurat verse 13 that Allah made humans into nations and tribes to know and help each other. There is no difference in degree between one and another. It is on this basis that the Indonesian people must be able to live among existing differences without losing their cultural identity and providing security for the lives of other people's cultures. This research uses qualitative library research and uses an analytical approach to interpreting the Qur’an (tahlili) by collecting related data such as interpretation of the Qur’an and cultural studies. The aim of this research is to invite readers to apply the universal values contained in these holy verses in order to form an inclusive and harmonious society in the global era where diversity is the reality of the times.

Cultural Agency in Postcolonial Interfaith Dynamics: The Transition from Co-Existence to Pro-Existence in Islam–Hindu Relations in Kediri Huda, M Thoriqul; Rosyid, Asyhad Abdillah; Waeno, Mahamadaree
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8085

Islam–Hindu relations in Kediri are often portrayed as a form of harmonious coexistence, yet such a view risks overlooking the social mechanisms that actively produce and sustain interfaith stability. This study examines how local cultural practices, particularly the Ogoh-ogoh tradition, function as a form of cultural agency that shapes interreligious dynamics in a postcolonial setting. Employing a qualitative approach with an ethnographic orientation, data were collected through in-depth interviews, participant observation, and fieldnotes in Sekaran and Bedali villages, Kediri Regency. The findings reveal that Ogoh-ogoh operates not only as a Hindu religious celebration but also as a shared public arena that enables interfaith encounters and repeated cooperative practices involving Muslim residents. This participation goes beyond passive tolerance, demonstrating a shift from co-existence toward pro-existence, where the majority community actively supports the minority’s religious expression and public visibility. The study further shows that tradition serves as a mechanism of vernacular governance by strengthening social integration, reproducing inclusive values across generations, and mitigating potential tensions through locally embedded social capital. The article contributes a cultural agency–based transition model that explains how interfaith relations can move from recognition and non-interference to active solidarity and collaborative engagement. This model offers a grounded theoretical contribution to postcolonial interfaith studies and provides empirical insight into how local communities in Indonesia maintain inclusive public spheres through lived cultural practices.

Cultural Agency in Postcolonial Interfaith Dynamics: The Transition from Co-Existence to Pro-Existence in Islam–Hindu Relations in Kediri Huda, M Thoriqul; Rosyid, Asyhad Abdillah; Waeno, Mahamadaree
Tribakti: Jurnal Pemikiran Keislaman Vol. 37 No. 1 (2026): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v37i1.8085

Islam–Hindu relations in Kediri are often portrayed as a form of harmonious coexistence, yet such a view risks overlooking the social mechanisms that actively produce and sustain interfaith stability. This study examines how local cultural practices, particularly the Ogoh-ogoh tradition, function as a form of cultural agency that shapes interreligious dynamics in a postcolonial setting. Employing a qualitative approach with an ethnographic orientation, data were collected through in-depth interviews, participant observation, and fieldnotes in Sekaran and Bedali villages, Kediri Regency. The findings reveal that Ogoh-ogoh operates not only as a Hindu religious celebration but also as a shared public arena that enables interfaith encounters and repeated cooperative practices involving Muslim residents. This participation goes beyond passive tolerance, demonstrating a shift from co-existence toward pro-existence, where the majority community actively supports the minority’s religious expression and public visibility. The study further shows that tradition serves as a mechanism of vernacular governance by strengthening social integration, reproducing inclusive values across generations, and mitigating potential tensions through locally embedded social capital. The article contributes a cultural agency–based transition model that explains how interfaith relations can move from recognition and non-interference to active solidarity and collaborative engagement. This model offers a grounded theoretical contribution to postcolonial interfaith studies and provides empirical insight into how local communities in Indonesia maintain inclusive public spheres through lived cultural practices.

The Role of RUDEKA Community in the Internalization of Qur’anic Values among Persons with Disabilities Rosyid, Asyhad Abdillah; Putri, Lintang Dewi Fi’liya; Amalia, Sifwah Kholilah
International Journal of Islamic Thought and Humanities Vol. 5 No. 1 (2026): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v5i1.807

Qur’anic education plays a vital role in shaping human religiousity, including for persons with disabilities who often face limited access to the law, public policy, and common, inclusive religious learning. The goal of this study is to describe the process of internalizing Qur’anic values among people with disabilities and to analyze the role of the RUDEKA Community in Jombang in supporting this process. This research uses a qualitative case-study approach to examine the RUDEKA Community in Jombang City. Data were collected through interviews with 2 (two) community founders, volunteers, and persons with disabilities who are members of the community, observations, and documentation of various community activities. Research findings reveal that Qur’anic values such as ṣabr (patience), syukr (gratitude), muhasabat al-nafs (self-awareness), Musyawarah (deliberation), ta‘awun (mutual help), al-musawat (egalitarianism), and ukhuwah Islamiyah are internalized through artistic expression, spiritual reflection, and participatory learning. These processes strengthen self-confidence, mental resilience, self-acceptance, spiritual independence, and social solidarity among persons with disabilities. The study concludes that collaboration between communities, persons with disabilities, volunteers, families, and Islamic educational institutions is essential to implement inclusive and humanistic Qur’anic education for persons with disabilities.

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