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All Journal Religi: Jurnal Studi Agama-agama PALITA: Journal of Social - Religion Research Tribakti: jurnal pemikiran keIslaman SANGKEP: Jurnal Kajian Sosial Keagamaan Tribakti: Jurnal Pemikiran Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Al-Mabsut: Jurnal Studi Islam dan Sosial
Huda, M Thoriqul
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Potret Pluralisme Beragama di Desa Wonoasri Kediri Perspektif Nurcholis Madjid Huda, M Thoriqul; Nail, Nailul Muna; Rizki, Fatihatur Rizki
Religi: Jurnal Studi Agama-agama Vol. 20 No. 2 (2024): Agama dan Isu Kontemporer
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v20i2.5600

Abstract

Abstact Indonesia is a country rich with various religions, cultures, and tribes, where each community in Indonesia must embrace a religion. Therefore, Indonesia is a pluralistic country in terms of culture, ethnicity, and religion. In Indonesia itself there are not only major religions but also local religions that have been passed down from ancestors for generations. In this study, researchers focused on the interactions that exist in the community in the Portrait of Religious Pluralism from the perspective of Nurcholis Madjid. In conducting this research, the location of the researcher is in Wonoasri Village, Grogol District, Kediri Regency. Where in the village of Wonoasri itself there are Muslims, Christians, and Catholics who have been living side by side and getting along with each other. In this study, researchers focused on the understanding of religious pluralism from the perspective of Nurcholis Madjid in Wonoasri village. In the process of completing this research, researchers used qualitative methods to help the research. The results of this study were found in Wonoasri village, which has a very peaceful, harmonious, and tolerant population, be it Islam, Christianity, and Catholicism in Wonoasri village. These three existing religions coexist and socialize with each other. The people of Wonoasri village have very strong ties, which can work together to foster and instill the values of tolerance and inter-religious pluralism in Wonoasri village. Keywords: Religious Pluralism, Harmony, and Nurcholis Madjid.
Peran Budaya dalam Membangun Hubungan Antara Umat Beragama di Suku Tenger Huda, M Thoriqul
Palita: Journal of Social Religion Research Vol. 4 No. 1 (2019): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.527

Abstract

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able to have an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as the Unan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.
Budaya Sebagai Perekat Hubungan Antara Umat Beragama di Suku Tenger Huda, M Thoriqul; Khasanah, Irma Khasanah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i2.801

Abstract

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able tohave an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as theUnan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.
Peran Budaya dalam Membangun Hubungan Antara Umat Beragama di Suku Tenger Huda, M Thoriqul
Palita: Journal of Social Religion Research Vol. 4 No. 1 (2019): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v4i1.527

Abstract

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able to have an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as the Unan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.
Interfaith Religious Harmony in Besowo Kediri Landscape Khainuddin, Khainuddin; Huda, M Thoriqul
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2328

Abstract

Religious people realize the importance of maintaining religious harmony, tolerance in religion is needed in conditions of heterogeneous community areas. Theologically religion teaches its people to be tolerant in religion, this is reflected in the various lives in Besowo village, Kediri, where conditions of religious life run in harmony and peace. This study will look comprehensively at the portrait of the relationship between diverse people in Besowo, the factors that encourage the creation of religious harmony, the role of religious leaders and public perceptions in seeing the era of globalization in the eyes of religious harmony. The results showed that the Besowo community had built religious harmony from generation to generation, culture became one of the adhesive fields in inter-religious relations, while religious leaders played a role in encouraging the development of moderate religious attitudes both in mindset and behavior, in addition to facing the era of globalization. Global society is required to be wiser and behave positively on social media.
ASSOCIATIVE SOCIAL INTERACTION; HARMONY RELATIONSHIP OF MUSLIMS WITH SAPTA DARMA PEOPLE : INTERAKSI SOSIAL ASOSIATIF; POTRET HUBUNGAN KERUKUNAN UMAT MUSLIM DENGAN PENGANUT SAPTA DARMA Huda, M Thoriqul; Afyuddin, Moh. Sholeh
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.445

Abstract

Humans are social beings who in carrying out life always depend on others, mutually beneficial social interaction isan effort that must be made by each individual to meet all the necessary needs, even if they have to interact withother individuals of different religions. This study seeks to see the social interaction of the Muslim community withadherents of the Sapta Darma belief in Pare Kediri. By using a qualitative approach, the researcher will conduct directobservations in the field in order to explore the model of social interaction relationships that occur. The results of thestudy show that the Muslin and Sapta Darma communities build social interactions with an associative model, wheresocial relations occur with mutual benefit, so that a harmonious and harmonious relationship is created, besides thatthe two groups also build inclusive theology as a basis for building inter-religious relations. and lastly, tradition playsan important role as a field of harmony in social interaction.
Harmoni Beragama dalam Tradisi Ogoh-Ogoh: Studi Kasus Pura Agung Satya Dharma Desa Sekaran Kediri Huda, M Thoriqul; Al Akhya, Wafiq; Hardiyanti, Siti
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 33 No. 1 (2024): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v33i1.1346

Abstract

This study investigates the dynamics of religious harmony that occur in the ogoh-ogoh tradition at Pura Agung Satya Dharma, Sekaran Village, Kediri, through the lens of social interaction theory. Ogoh-ogoh, a Hindu ritual held before Nyepi Day, sets the stage for complex social interactions in the multireligious community of Sekaran Village. This study uses a qualitative approach with a focus on field data collection through observations, interviews, and documentation. The results highlight how the ogoh-ogoh tradition is not only a religious symbol for Hindus but also a point of convergence for other religious communities in building harmony and harmony amidst differences in beliefs. The analysis of the social interaction theory provides deep insights into how social relations, norms, and values influence each other in the context of ogoh-ogoh celebrations. The results show that the Sekaran village community is a multicultural and multi-religious village able to foster a sense of love, harmony, and harmony in religious activities such as the ogoh-ogoh celebration, which is a Hindu culture. Moreover, the ogoh-ogoh culture, which is held every year, brings the community closer in life. However, the weakness of this study lies in the limited representation of the sample, which may not cover the entire spectrum of the Sekaran community. In addition, this research may also be limited in considering external factors that could influence the dynamics of religious harmony in the ogoh-ogoh tradition, such as broader political, economic, and sociocultural factors. Therefore, the results of this study should be considered in light of these limitations in the context of its analysis.
Interfaith Religious Harmony in Besowo Kediri Landscape Khainuddin, Khainuddin; Huda, M Thoriqul
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2328

Abstract

Religious people realize the importance of maintaining religious harmony, tolerance in religion is needed in conditions of heterogeneous community areas. Theologically religion teaches its people to be tolerant in religion, this is reflected in the various lives in Besowo village, Kediri, where conditions of religious life run in harmony and peace. This study will look comprehensively at the portrait of the relationship between diverse people in Besowo, the factors that encourage the creation of religious harmony, the role of religious leaders and public perceptions in seeing the era of globalization in the eyes of religious harmony. The results showed that the Besowo community had built religious harmony from generation to generation, culture became one of the adhesive fields in inter-religious relations, while religious leaders played a role in encouraging the development of moderate religious attitudes both in mindset and behavior, in addition to facing the era of globalization. Global society is required to be wiser and behave positively on social media.
POTRET KAMPUNG MODERASI BERAGAMA KELURAHAN PAKELAN, KOTA KEDIRI Putri, Putri Wulandari; Huda, M Thoriqul; Mujib, Abdul; Sakinah, Siti; Humaidi, Zuhri; Putri, Ayu Septiana; Muna, Alfina Nailul
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 1 (2024): MARET
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsutjurnalstudiislamdansosial.v18i1.1531

Abstract

Abstrak Indonesia merupakan negara yang memiliki banyak keanekaragaman. Keanekaragaman tersebut memiliki keunikan, kekuatan, dan pluralitas tersendiri di mana tercipta masyarakat. Bagi masyarakat Indonesia keragaman diyakini sebagai anugerah dan pemberian dari Tuhan. Dan karenanya, keanekaragaman ini, Indonesia memiliki semboyan yaitu Bhineka Tunggal Ika yang memiliki arti berbeda-beda tetapi tetap satu jua. Keanekaragaman Indonesia ini tertuang dalam banyaknya suku, budaya, bahasa dan dan juga agama yang tersebar dalam berbagai daerah di Indonesia. Sehingga sudah tidak dapat dipungkiri lagi bahwa Indonesia disebut sebagai negara Multikultural. Jadi untuk tetap menjaga kelestarian multikultural ini, masyararakat harus hidup saling menghormati dan melengkapi tanpa membeda-bedakan. Di Indonesia sendiri terhitung ada 6 agama yang telah diakui dan disahkan keberadaannya, antara lain yakni Islam, Budha, Hindu, Katolik, Protestan, Konghuchu. Oleh karenanya, diperlukan adanya pelestarian praktik moderasi beragama agar dapat meminimalisisr terjadinya konflik dan dapat menciptakan kehidupan yang damai antar umat beragama. Penelitian ini bertujuan untuk mengetahui bagaimana praktik moderasi yang ada di Kelurahan Pakelan, Kota Kediri. Penelitian ini dilakukan dengan menggunakan metode kualitatif yang dilakukan dengan cara observasi lapangan. Subjek dari penelitian ini adalah warga yang tinggal di Kelurahan Pakelan, Kota Kediri. Hasil dari pada penelitian ini adalah dapat diketahui bagaimana hubungan antar agama dapat terjalin dengan baik di keluraha ini serta bagaimana praktik moderasi beragama yang diwujudkan dalam setiap kegiatan yang dilaksanakan di kelurahan ini dapat menjadi bukti nyata adanya bentuk toleransi di masyarakat.
Co-Authors ABDUL MUJIB Afyuddin, Moh. Sholeh Al Akhya, Wafiq Aryuni, Helmalia Herni Putri Darojah, Lailatul Rohmah Irfa’ud Haq, Aan Khunayfi A’ynul Humaidi, Zuhri Jannah, Binti Ro’ikatul Jayanti, Intan Masnurti Khainuddin, Khainuddin Khasanah, Irma Khasanah Lestari, Ayu Fajar Masyitoh, Umi Muna, Alfina Nailul Nail, Nailul Muna Ni’mah, Eva Khoirun Pransischa, Nanda Ayu Putri, Ayu Septiana putri, Putri Wulandari Rinwelmina, Selsa Rizki, Fatihatur Rizki Rohman, Mohammad Fauzi Setyorini, Nur Maria Siti Hardiyanti Siti Sakinah, Siti Wulandari, Yulia Lailatul Fitria Yulianta, Ahmad Faiz Zuhairi, Muhammad Fadli