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All Journal AL ISNAD: Journal of Indonesian Hadith Studies Takafu
ASM, U. Saifuddin
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THE CONCEPT OF GENDER JUSTICE IN SURAH AL-BAQARAH/2:234 REGARDING THE LAW OF ʿIDDAH ASM, U. Saifuddin; Nur'aeni, Ulvah
Takafu: Journal of Tafsir and Gender Perspective Vol. 2 No. 2 (2025): TAKAFU
Publisher : Department Islamic Education, Faculty of Education and Teacher Traning, Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/takafu.v2i2.8699

Abstract

Surah Al-Baqarah verse 234 is one of the important verses that regulates ‘iddah—the waiting period for a woman whose husband has passed away, lasting four months and ten days. Normatively, this verse is often understood as an obligation for women to preserve their dignity and ensure the certainty of lineage. However, from a gender perspective, this verse carries a deeper meaning related to the position and protection of women within the Islamic social system. This study aims to analyze the meaning of justice and protection for women in the provision of ‘iddah as stated in QS. Al-Baqarah verse 234, using a thematic (maudhu‘i) and gender hermeneutic approach. The research employs a qualitative method based on a literature study and applies the TA9-based exegesis methodology (Tamhid, Tartib al-Ayat, Tarikh, Tanasub al-Ayat with other verses, Tanasub al-Ayat with Hadith, Tarjamah Mufradat, Tahlil Tafsir, Takwil al-Ayat, and Tathbiq). The findings show that the provision of ‘iddah is not a form of women’s subordination, but rather an expression of respect for their dignity and rights. From the Qur’anic perspective, this rule serves as a social and psychological transition period for women to gain inner peace, legal protection, and space to reorganize their lives after the loss of a spouse. Thus, QS. Al-Baqarah verse 234 reflects a balanced value of gender justice, where the Qur’an places women as legal subjects who have the right to make life choices after the completion of the ‘iddah period. These findings affirm that Islamic teachings, when understood contextually, support the principles of justice, well-being, and respect for women as beings equal before Allah.
PEREMPUAN DALAM PERSPEKTIF HADIS : Keseimbangan Antara Ibadah, Akhlak, dan Hak Sosial ASM, U. Saifuddin; Ali Masrur; Arifin, Tajul; Ulvah Nur’aeni
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.730

Abstract

This study analyzes a hadith of the Prophet Muhammad ﷺ narrated by Abu Hurairah, which discusses two women with contrasting levels of ritual devotion and social behavior. The hadith serves as a crucial foundation for understanding the interrelation between ritual worship and social ethics, particularly in the context of neighborly rights (ḥuqūq al-jār) and the ethical conduct of women in Islamic society. Employing an interdisciplinary approach that integrates matn criticism, hadith commentary (sharḥ), and social-gender analysis based on the TA11 framework (comprising Tamhid, Tautsiq, Takhrij, Tanasub with the Qur’an and other hadiths, Tarikh, Tarjamah Mufradat, Tahlil Sharḥ, Ta’wil, and Tathbiq), this research reveals that piety in Islam is not solely measured by the quantity of ritual acts, but more importantly by the quality of ethical behavior in social life. The hadith affirms that a woman who was diligent in worship yet harmed her neighbors is destined for Hell, whereas another woman with fewer ritual practices but who maintained good social relations is promised Paradise. These findings emphasize the importance of a prophetic model of social piety grounded in empathy, social responsibility, and ethical communication. The study contributes significantly to rethinking the construct of Muslim women's piety in contemporary society.
Co-Authors Ali Masrur Tajul Arifin Ulvah Nur'aeni Ulvah Nur’aeni