Claim Missing Document
Check
Articles

Found 2 Documents
Search

Reforming Islamic Family Law in Indonesia through Syibhul Iddah for Husbands: State Policy and Penghulu Perspectives Setyawan, Rahmad; Witro, Doli; Iffah Al Walidah; Iim Septiana; Muhamad Agus Soleh; Novia Nurfadila; Rismanuddin
El-Mashlahah Vol 15 No 2 (2025)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v15i2.9253

Abstract

The state policy regulating the concept of syibhul iddah for husbands as outlined in Circular Letter Number: P-005/DJ.III/HK.00.7/10/2021 has sparked debate among religious officials in Indonesia. This paper aims to discuss the chronology of the emergence of the concept of syibhul iddah for husbands and analyse the responses or perspectives of the heads of the Office of Religious Affairs (KUA) in Indonesia. In addition, it also discusses the relevance of the concept of syibhul iddah to the reform of Islamic family law in Indonesia. Methodologically, this research is a juridical-empirical research. Primary data was obtained through interviews with several religious leaders spread across various regions of Indonesia, while secondary data was obtained from reference materials such as scientific articles, scientific books, etc. The data analysis techniques used were data condensation, data presentation, and conclusion drawing. The results of the study show that the state policy through a circular letter regulating syibhul iddah is based on several reasons. First, the prevalence of covert polygamy in society, which can harm women’s rights. Second, as a legal measure to fill the legal vacuum regarding new marriages for husbands during their wives ‘iddah period. Third, as a legal measure to support the spirit of gender equality between men and women in carrying out responsibilities after divorce. However, in its application within the Office of Religious Affairs (KUA), the circular letter still causes differences of opinion among religious leaders in Indonesia. On the one hand, the majority of religious leaders are very responsive and supportive of the issuance of the circular letter. On the other hand, there are a small number of religious leaders who criticise the circular letter.
Dari Postmodernisme ke Dekolonialitas: Kritik atas Wacana Tafsir Gender dalam Kajian Al-Qur’an Kontemporer melalui Pembacaan QS. 4:34 dalam Tafsir Awal Mu'awwanah, Nafisatul; Iffah Al Walidah
Contemporary Quran Vol. 5 No. 2 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/wgg37169

Abstract

This article examines the discourse of gender exegesis in contemporary Qur’anic studies through a decolonial critique of Islamic feminist epistemology, focusing on the interpretation of Q. 4:34 within the early exegetical tradition. It departs from the thesis that Islamic feminism, while significantly contributing to the deconstruction of patriarchal interpretations, continues to operate within a postcolonial horizon that risks reproducing the coloniality of knowledge. Employing hermeneutical tools such as historical contextualization, intra-textual reading, and a tawhidic paradigm, Islamic feminism advances an egalitarian moral vision of the Qur’an and interprets gender hierarchy as a product of exegetical construction. However, this project also entails epistemological tensions, as it often marginalizes pre-modern exegesis as a residue of patriarchy and promotes an anachronistic reading that evaluates Islamic tradition through modern ethical standards. Through a decolonial lens, this study repositions early tafsir as a legitimate and authoritative hermeneutical partner by demonstrating that classical exegetes possessed coherent methodological foundations and articulated a rational pre-modern moral cosmology within their historical context. In interpreting Q. 4:34, gender relations in early Muslim society are understood as structured upon ethical responsibility and God-consciousness, wherein men and women perform distinct yet complementary roles in a just framework. Accordingly, this article argues that the decolonization of Qur’anic studies necessitates the restoration of the epistemic authority of the classical exegetical tradition.