Mukhlis Akbar Ramadhani
Universitas Islam Negeri Sumatera Utara

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Cyberbullying Dalam Perspektif Hukum Pidana Islam Mukhlis Akbar Ramadhani; Adinda Putri Hutabarat; Alwi Almisky Munthe
Jurnal Sahabat ISNU SU Vol. 1 No. 3 (2024): Vol. 1 No. 3 (2024): DESEMBER 2024 :ISNU Sahabat
Publisher : ISNU Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70826/jsisnu.v1i3.507

Abstract

Hukum pidana Islam tentang Cyberbullying akan kami bahas dalam artikel ini. Menurut UU nomor 19 Tahun 2016 tentang Informasi dan Transaksi Elektronik, hukuman yang ditetapkan untuk pelaku Cyberbullying harus merujuk pada prinsip-prinsip hukum pidana islam. Karena ta'zir tidak ditentukan secara langsung oleh Al-Quran dan Hadis, pelaku pidana Cyberbullying memenuhi unsur-unsur yang terdapat dalam jarimah ta'zir, dimana penetapan hukumannya belum diputuskan oleh syara' sehingga diserahkan kepada ulil amri (pemimpin atau pemerintah), baik penentuan maupun pelaksanaannya. Pasal 29 UU ITE menetapkan sanksi bagi pelaku Cyberbullying, yang diatur dalam pasal 45B, yang mencakup pidana penjara selama-lamanya yakni 4 tahun atau dengan membayar denda sebanyak Rp. 750.000.000,00 (tujuh ratus lima puluh juta rupiah).
Fiqh Study on Muslim/Muslim Women's Clothing and Its Relation to the Problem of Aurat (Pornography and Pornoaction) Mukhlis Akbar Ramadhani; Dinda; Mirale Harahap
Jurnal Cendikia ISNU SU Vol. 2 No. 3 (2025): Vol.2 No.3 Desember 2025
Publisher : ISNU Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70826/jcisnu.v2i3.940

Abstract

Muslim and Muslim women's clothing from the perspective of Islamic fiqh has an important role in maintaining self-honor and enforcing the obligation to cover the awrah in the midst of the development of modern society which is colored by the rampant phenomenon of pornography and pornography. In Islam, clothing not only serves as a body covering, but also as a manifestation of obedience, Islamic identity, and an instrument of moral and social protection. The difference in the limits of aurat between men and women as well as the criteria for dressing in accordance with sharia are the normative basis in regulating the dress etiquette of Muslims. This research aims to examine the concept of Muslim and Muslim women's clothing from the perspective of Islamic fiqh and analyze its relationship with the issues of aurat, pornography, and pornography in the context of modern life. The research method used is normative qualitative research with a literature study approach, through analysis of Islamic legal sources in the form of the Qur'an, hadith, and the views of classical and contemporary scholars. The results of the study show that clothing provisions that are in accordance with sharia, such as covering the aurat, not being strict, not transparent, and not resembling clothes of the opposite sex, have a significant role in preventing social slander and minimizing the potential for pornography and pornography. From the perspective of fiqh, violations of dress ethics are not only seen as a moral issue, but also as a violation of the law that has an impact on the social and spiritual order of Muslims. In conclusion, Muslim and Muslim women's clothing in accordance with the provisions of sharia is an important instrument in maintaining the purity of the awrah and social order. Therefore, continuous education and socialization efforts are needed regarding the concept of aurat and the ethics of dressing in Islam through educational institutions, media, and public policy to strengthen the awareness and compliance of the ummah with Islamic sharia values.