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All Journal Ascarya: Journal of Islamic Science, Culture and Social Studies Journal of Economics, Law, and Humanities
Aksin Wijaya
Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Filsafat Ekonomi Musa Asy’arie Muhdhori Ahmad; Aksin Wijaya; Khusniati Rofi’ah
Journal of Economics, Law, and Humanities Vol. 4 No. 2 (2025): Economics, Law, and Humanities
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/jelhum.v4i2.5191

Abstract

This study examines in depth the economic philosophy of Musa Asy’arie, as formulated in the Islamic Economic Trilogy, comprising Economic Theology, Economic Cosmology, and Economic Anthropology. These ideas provide an ethical framework for modern economic practices by integrating divine values, cosmological balance, and a human-centered understanding. The purpose of this research is to explain the concept of Musa Asy’arie’s Islamic Economic Trilogy and assess its relevance to contemporary economic dynamics. This study employs library research with a qualitative method, based on textual data from books, scientific articles, and primary documents authored by Musa Asy’arie. Data were collected through a literature review and analyzed using content analysis with a deductive approach and a sociological perspective that positions humans as social beings within economic practice. The findings demonstrate that Musa Asy’arie’s Islamic Economic Trilogy makes a significant contribution to the development of economic ethics, providing a moral orientation for business activities, entrepreneurship, and growth. The concept emphasizes the importance of integrating tawhid values, cosmological balance, and anthropological understanding to build an economic system that is just, sustainable, and civilized. The study concludes that Musa Asy’arie’s economic thought remains highly relevant for further development and application in modern economic contexts, both as a theoretical foundation and as practical guidance for shaping ethical economic behavior.
State-Sponsored Qur’anic Exegesis and Interreligious Relations: A Comparative Study of Egypt, Saudi Arabia, and Indonesia Aksin Wijaya; Ahmad Zainal Abidin; Muh Syaifudin
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 5 No. 2 (2025)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/iscs.v5i2.854

Abstract

This article explores how three state-sponsored Qurʾānic exegeses-al-Muntakhab (Egypt), al-Muyassar (Saudi Arabia), and al-Wajiz (Indonesia)-conceptualize the essence of religion and articulate models of interreligious relations. These tafsirs are selected because they are produced by official state institutions and therefore reflect the ideological orientations and religious policies of their respective governments. Employing a qualitative comparative method, this study combines theoretical hermeneutics to reconstruct the historical meanings of the tafsirs with philosophical hermeneutics to assess their relevance for contemporary Indonesian society. The analysis focuses on three dimensions: methodological identity, the conception of religion in terms of unity and diversity, and approaches to interreligious relations encompassing dialogue, social harmony, and cooperation. The findings demonstrate that although the three tafsirs share fundamental theological premises-such as monotheism, prophetic continuity, and moral universality-they differ significantly in interpretive orientation. Al-Muntakhab reflects a rational-moderate Azhari tradition, al-Muyassar adopts a scripturalist Salafi framework with exclusivist tendencies, while al-Wajiz advances an inclusive and accommodative hermeneutic aligned with Indonesia’s pluralistic ethos and the principle of Bhinneka Tunggal Ika. This study argues that state-sponsored tafsir functions not merely as a religious text but as an ideological instrument that shapes public religious discourse. When oriented toward justice, equality, and interreligious cooperation, such tafsir can contribute meaningfully to religious moderation in plural societies.
Co-Authors Ahmad Zainal Abidin Khusniati Rofi’ah Muh Syaifudin Muhdhori Ahmad