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All Journal Luxnos : Jurnal Sekolah Tinggi Teologi Pelita Dunia LOGIA : Jurnal Teologi Pentakosta Skenoo: Jurnal Teologi dan Pendidikan Agama Kristen Views: Jurnal Teologi dan Biblika
Juanta, Elkria
Sekolah Tinggi Teologi Rajawali Arastamar Indonesia Batam
Religion Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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Kehidupan Baru dalam Kristus: Eksegesis Teks 2 Korintus 5:17 Juanta, Elkria
Views : Jurnal Teologi dan Biblika Vol. 3 No. 2 (2025): VIEWS: Jurnal Teologi dan Biblika Edisi Agustus 2025
Publisher : Vieka Wahana Semesta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63248/views.v3i2.149

Abstract

This study offers a comprehensive exegesis of 2 Corinthians 5:17, a key verse in Paul's theology concerning the transformation brought about by the gospel. Although traditional interpretations tend to limit the new creation (kainē ktisis) to individual (anthropological) transformation, the main argument of this study is that the concept should be understood multidimensionally, which also includes eschatological (cosmological) and communal (ecclesiological) dimensions. Using an integrated exegetical approach (historical-critical, grammatical-lexical, and intertextual), this study shows that the new creation is a cosmic reality inaugurated by Christ that is first realized in believers and then manifested in the Church community. A lexical analysis of the term kainē shows that this transformation is an act of divine qualitative creation, not merely an improvement in human morality. The results obtained in this study confirm that becoming a new creation is a grace that binds believers to the death and resurrection of Christ (ἐν Χριστῷ) and has strong pastoral implications. The new creation is motivated to engage in the mission of reconciliation, to continually experience renewal of mind, and to maintain a life of spiritual discipline in grateful response to its new identity.
Dari Eden ke Pembaruan: Ekoteologi, Narasi Biblika, dan Aktivisme Lingkungan Anak Muda Juanta, Elkria
LOGIA: Jurnal Teologi Pentakosta Vol 7, No 1 (2025): DESEMBER 2025
Publisher : Sekolah Tinggi Teologi Berea, Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37731/log.v7i1.321

Abstract

AbstrakPenelitian ini mengkaji narasi besar Alkitab dan from mandat penatalayanan di Taman Eden hingga visi eskatologis langit dan bumi baru sebagai kerangka teologis yang kokoh bagi aktivisme lingkungan generasi muda Kristen di tengah krisis ekologis global dan ancaman kepunahan massal. Dengan metode analisis naratif teologis dan hermeneutik ekologis, penelitian mengintegrasikan eksegesis mendalam Kejadian 1–3, Roma 8, dan Wahyu 21–22 dengan realitas gerakan pemuda kontemporer. Ini menunjukkan bahwa narasi biblika mampu mengubah eco-anxiety dan religiusitas implisit menjadi iman eksplisit yang tahan banting, serta melahirkan paradigma aktivisme baru bernama “Eden-Eskaton Aktivisme” (EEA) yang menggerakkan civil disobedience berbasis penatalayanan, liturgi duka ekologis, dan restorasi regeneratif. Hasil yang didapat dari penelitian ini menyimpulkan bahwa hanya narasi Kristen yang eskatologis-penatalayanan yang mampu memberikan harapan apokaliptik yang memberdayakan, menjadikan gereja dan pemuda Kristen sebagai agen profetik utama dalam perlawanan terhadap kepunahan ekologis abad ke-21.Kata Kunci: Aktivisme Pemuda Kristen, Ekoteologi, Eden-Eskaton Aktivisme, Pembaruan Kosmis  
Subversi Naratif Paulus di Areopagus (Kisah Para Rasul 17:22–31): Kerangka Apologetika Kontekstual untuk Era Digital Paraso, Srifika; Juanta, Elkria
Views : Jurnal Teologi dan Biblika Vol. 3 No. 3 (2025): VIEWS: Jurnal Teologi dan Biblika Edisi Desember 2025
Publisher : Vieka Wahana Semesta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63248/views.v3i3.158

Abstract

The pluralist digital age presents a fundamental challenge to Christian apologetics, demanding a model that goes beyond traditional propositional argumentation. The epistemological environment of the internet, characterized by a thirst for novelty, flat authority, and fragmented personal narratives, often renders classical apologetic approaches ineffective. This study aims to construct a contextually relevant model of apologetics by performing a narrative exegesis of Paul's speech on the Areopagus in Acts 17:22–31. Using a qualitative method based on narrative criticism, this study analyzes the rhetorical and theological strategies used by Paul as described by Luke. The results of the study show that Paul did not simply accommodate or confront Hellenistic philosophy, but applied the strategy of "Narrative Subversion" to enter the mindset of his audience, retelling their narrative from within, and offering it to the truth of the Gospel. The results obtained from this study are that the "Areopagus Model", which is based on the strategy of Narrative subversion, is based on four principles: compassionate engagement, identification of an altar to a God unknown in culture, and dialogical posture. This model offers a powerful framework for contemporary apologetics, capable of meaningfully interacting with digital culture without compromising the core of the Christian message.
Dari Logos ke Like: Interseksi Teologi Komunikasi dan Budaya Media Sosial Elkria Juanta
Skenoo : Jurnal Teologi dan Pendidikan Agama Kristen Vol. 5 No. 2 (2025): Desember
Publisher : Sekolah Tinggi Teologi Tabernakel Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55649/skenoo.v5i2.185

Abstract

Artikel ini mengkaji hubungan antara konsep teologis Logos dan budaya media sosial kontemporer. Dengan pendekatan kualitatif melalui studi pustaka dan analisis hermeneutis, penelitian ini menelaah bagaimana pesan iman yang mendalam ditransformasikan dalam komunikasi digital yang instan dan visual. Hasil kajian menunjukkan bahwa media sosial mengubah penyampaian pesan keagamaan dari formal dan panjang menjadi ringkas dan mudah diakses, sehingga membuka peluang misiologis baru. Namun, budaya yang berorientasi pada Like dan viralitas ini juga berisiko mereduksi kedalaman teologis, memfragmentasi makna, dan mengkomodifikasi iman. Terjadi ketegangan fundamental antara Logos sebagai komunikasi inkarnasional yang transformatif dan logika digital yang dangkal. Dalam penelitian ini mendapatkan bahwa perlunya pengembangan teologi komunikasi yang etis dan relevan, yang mampu menghadirkan pesan Injil secara otentik tanpa kehilangan substansi spiritualnya di era digital.
Injil Lukas dan Preferential Option For The Poor:Perspektif Biblika atas Keadilan Sosial Juanta, Elkria; Wattimena, Mathius Felix; Korompis, Denny Moody
JURNAL LUXNOS Vol. 11 No. 2 (2025): LUXNOS: JURNAL SEKOLAH TINGGI TEOLOGI PELITA DUNIA EDISI DESEMBER 2025
Publisher : STT Pelita Dunia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47304/z9jdzq17

Abstract

This study examines the theological congruence between the modern concept of preferential option for the poor and the narrative of Luke's Gospel. Amidst the pressing challenges of global socio-economic injustice, the Church's social teaching offers an ethical framework that is deeply rooted in biblical tradition. This study argues that the Gospel of Luke not only contains themes of concern for the poor, but also systematically presents a narrative theology that anticipates and provides a solid biblical foundation for this principle of partiality. Using qualitative research methods that integrate exegetical, narrative, and historical-critical analysis, this study analyzes five key passages: the Nazareth Manifesto (Luke 4:18-19), the Magnificat (Luke 1:46-55), the Sermon on the Plain (Luke 6:20-26), The Parable of the Rich Man and Lazarus (Luke 16:19-31), and the story of Zacchaeus' conversion (Luke 19:1-10). The results of the analysis show that Luke consistently describes Jesus' mission and the nature of the Kingdom of God through the lens of social reversal, in which God actively sides with the poor, the oppressed, and the marginalized. The results obtained from this study show that in Luke's theology, siding with the poor is not merely an ethical choice, but a structural principle inherent in God's work of salvation.
Co-Authors Korompis, Denny Moody Paraso, Srifika Wattimena, Mathius Felix