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Philosophy of Science as the Foundation for the Development of Islamic Da'wah Nurhalifa, A.; Ramadhan, Muhammad Alif; Ilham, Muh.; Siola, Muh. Natsir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18257914

Abstract

The rapid development of science and technology necessitates a reflective foundation to ensure that their application remains aligned with humanistic and religious values, particularly in the practice of Islamic da‘wah. In this context, the philosophy of science plays a strategic role as a critical, reflective, and systematic framework for examining and developing da‘wah. This study aims to conceptually analyze the definition of the philosophy of da‘wah, the intellectual foundations underlying its emergence, the philosophical principles that support it, and the significance of philosophy in the development of Islamic da‘wah. This research employs a qualitative approach through library research, involving a critical analysis of relevant literature in the fields of philosophy of science and Islamic da‘wah. The findings indicate that the philosophy of da‘wah originates from the Qur’anic encouragement to employ reason, dialogue, and rational reflection, as well as from the scholarly need to position da‘wah as a scientific discipline with clear ontological, epistemological, and axiological foundations. The philosophy of da‘wah plays a vital role in strengthening the rational, methodological, and ethical dimensions of da‘wah, while also enhancing the capacity of preachers (da‘i) to respond to contemporary social challenges. Thus, the integration of the philosophy of science into Islamic da‘wah not only reinforces its theoretical and methodological aspects but also renders da‘wah more humanistic, contextual, adaptive, and oriented toward the welfare of society.
The Relevance Between the Medina Charter and Pancasila as Products of Philosophy Japri, Muh.; Azisyah, Anir Syam; Ilham, Muh.; Siola, Muh. Natsir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18132240

Abstract

Pancasila and the Medina Charter are two historical documents born from pluralistic societies as responses to the challenges of social integration. This study aims to analyze the philosophical values of the Medina Charter and Pancasila, as well as to identify their relevance and common ground as philosophical products. Using a qualitative research method with a philosophical approach (ontology, epistemology, and axiology), this study finds that both documents are not merely legal products but crystallizations of profound thought regarding the nature of statehood. Ontologically, both view society as a unified entity (ummah) that respects identity differences. Epistemologically, both originated from a synthesis of transcendental values (revelation/divinity) and sociological realities through a deliberative process. Axiologically, both uphold the values of justice, religious freedom, the rule of law, and humanity. The study concludes that Pancasila has strong philosophical relevance to the Medina Charter, offering a "middle path" model that is neither a secular nor a theocratic state. This confirms the compatibility of Islam with Indonesian nationalism and the importance of moderation narratives in contemporary politics.