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The Narrative of Pancasila as Indonesia's Moral Identity in Global Politics Bahrul Ulum; Arsy Shakila Putri; Muhammad Zahran Agung Dewantoro; Imam Ragimov; Bernardus Agus Rukiyanto
Jurnal Pelita Raya Vol. 1 No. 3 (2025): Jurnal Pelita Raya (JPR)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jpr.v1i3.32

Abstract

In a global political landscape increasingly defined by the battle of values, narrative power, and moral legitimacy, this study departs from the provocative philosophical premise that Pancasila is not merely an ideological legacy frozen in national rituals, but rather a moral identity that is only meaningful to the extent that it can intervene in injustice, reject dehumanisation, and guide Indonesia to produce a credible ethical position amid the global crises of technology, climate, and identity populism. This study uses a qualitative approach with an interpretive-critical case study design combined with discourse analysis and narrative analysis, as its main objective is to interpret the construction of meaning and moral legitimacy that works through language, symbols, and practices of Indonesian representation in global politics, so that it is not relevant to reduce it to quantitative measurements or linear cause-and-effect testing. The results indicate that the Pancasila narrative can be positioned as Indonesia's moral identity, serving a dual function: strengthening Indonesia's normative legitimacy in global politics while shaping citizens' ethical orientation in responding to value-laden cross-border issues. Pancasila is a deliberate narrative that can be operationalised through public messaging, curriculum, cultural diplomacy, and strategic communication, so that Pancasila is no longer understood as rhetorical legitimacy, but as a tool capable of changing the way citizens interpret patriotism, promoting technological ethics, and mobilising collective action for justice in global issues.
Islamic Ethical Analysis of Deepfakes and Religious Image Manipulation Hijriatu Sakinah; Arsy Shakila Putri; Ainur Rofiq
Jurnal Lentera Insani Jurnal Lentera Insani (JLI) - Vol. 1 No. 2 (December 2025)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jli.v1i2.28

Abstract

When images can replace truth, deepfakes test the limits of trust and authenticity in religion. This study aims to explain the relevance of Islamic ethical principles in assessing digital visual manipulation practices, filling a gap in knowledge in the study of Islamic-based technology ethics. This study uses a qualitative approach with a normative-analytical research design, combined with contextual analysis, an explore the meanings, values, and norms contained in Islamic texts and contemporary social practices. The results state that religious deepfakes create an ethical and knowledge crisis because they make it difficult to distinguish authentic fatwās from fake ones, undermine the foundations of Islamic authority in the form of sanad, integrity ('adālah), and clarity of sources, and violate ṣidq and amānah through tadlīs, ifk, and distortion of meaning that has widespread impacts (mafsadah ‘āmmah) such as radicalisation, sectarian conflict, and a decline in trust in religious institutions. The novelty of this synthesis positions the phenomenon as post-truth religiosity. It proposes a framework of digital authenticity fiqh that goes hand in hand with digital literacy as farḍ kifāyah, so that practical policy responses need to balance the protection of religion with justice and the right to expression through transparent source verification, accountable platform governance, and tabayyun education.