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All Journal JISRev: Journal of Islamic Studies Review
Ali Anhar Syi'bul Huda
Universitas Pendidikan Indonesia Bandung, Indonesia
Religion Humanities Social Sciences

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Gerakan Wahabi: Analisis Historis dan Teologis dalam Konteks Keislaman Indonesia Khoirun Nisa' Nur Aini; Abid Nurhuda; Ali Anhar Syi'bul Huda; Inamul Hasan Ansori
JISRev: Journal of Islamic Studies Review Vol. 1 No. 2 (2025): JISRev: Journal of Islamic Studies Review
Publisher : LaKaspia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69548/jisrev.1.2.61

Abstract

This study comprehensively reviews Wahhabi theology by tracing its history, teachings, and spread, particularly in Indonesia. The Wahhabi movement originated from the ideas of Muhammad bin Abdul Wahhab (1703–1792 AD) in Najd, Saudi Arabia, who promoted the purification of tawhid and the rejection of religious practices considered bid'ah, khurafat, and shirk. With the political support of the Saud family, this movement developed into the official ideology of the Kingdom of Saudi Arabia and then spread to various countries, including Indonesia. This study uses a qualitative method based on literature review, with a historical and theological approach. The results show that Wahhabism has two main sides: first, a positive side that fosters awareness among the people to purify the teachings of tawhid; and second, a negative side in the form of exclusivism and takfiri tendencies that have the potential to disrupt socio-religious harmony. In Indonesia, the spread of this ideology is facilitated by Saudi Arabian educational and da'wah networks such as LIPIA and DDII. This study emphasises the need for a critical and contextual approach to the Wahhabi movement in order to prevent intra-religious conflict, as well as encouraging the strengthening of moderate Islam as the guardian of diversity and national unity.
Respons Hukum Islam Terhadap Banjir Bandang Aceh dan Sumatera: Analisis Tarjih Muhammadiyah, Bahtsul Masail NU, dan Fatwa MUI Abid Nurhuda; Ali Anhar Syi'bul Huda; Ahmad Hadi Pranoto; Arif Al Anang; Muhammad Faqihuddin Ismail
JISRev: Journal of Islamic Studies Review Vol. 2 No. 1 (2026): JISRev: Journal of Islamic Studies Review
Publisher : LaKaspia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69548/jisrev.2.1.67

Abstract

This article examines the Islamic legal response to the recurring phenomenon of flash floods in Aceh and Sumatra by comparing the views of Tarjih Muhammadiyah, Bahtsul Masail Nahdlatul Ulama, and the Indonesian Ulema Council's Fatwa. Flash floods are understood not merely as natural events, but as ecological-social crises with legal, ethical, and public policy implications. This study uses a qualitative-normative approach, with doctrinal, comparative, and contextual analyses of the official documents of the three religious institutions, as well as empirical data on disasters in Aceh and Sumatra. The results of the study show that although they differ methodologically (Muhammadiyah with a maqāṣid approach based on scientific data, NU with social fiqh and contextual maslahat, and MUI with ijtihad jama‘i and national maslahat), all three have strong common ground on the principles of protection of life, ecological responsibility, and collective obligations in mitigation and post-disaster recovery. This article affirms that contemporary Islamic law has the epistemological flexibility to respond to ecological crises in an integrative manner and has the potential to become a transformative normative framework in disaster management based on environmental justice and public interest.
Co-Authors Abid Nurhuda Ahmad Hadi Pranoto Arif Al Anang Inamul Hasan Ansori Khoirun Nisa' Nur Aini Muhammad Faqihuddin Ismail