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All Journal YASIN: Jurnal Pendidikan dan Sosial Budaya ANWARUL: Jurnal Pendidikan dan Dakwah Al-DYAS : Jurnal Inovasi dan Pengabdian kepada Masyarakat Kartika: Jurnal Studi Keislaman
Upi Sopiah Ahmad
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Religion Economics, Econometrics & Finance Education Social Sciences Other

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Undang-Undang Nomor 32 Tahun 2009 tentang PPLH sebagai Instrumen Pembatasan Pemanfaatan SDA dalam Perspektif Maqāṣid al-Syarī‘ah Upi Sopiah Ahmad; Pagar Hasibuan; Hasan Matsum; Fauziah Lubis
Kartika: Jurnal Studi Keislaman Vol. 5 No. 2 (2025): Kartika: Jurnal Studi Keislaman (Agustus)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v5i2.653

Abstract

The utilization of natural resources in development practices often leads to environmental pollution and degradation when legal limitations are understood merely in procedural and administrative terms. Law Number 32 of 2009 on Environmental Protection and Management positions environmental planning as the foundation of environmental governance, particularly through the provisions of Article 10. However, this provision is still frequently interpreted in a formalistic manner, resulting in the underutilization of its normative function as an instrument for limiting natural resource exploitation. This article aims to analyze the position of Article 10 of Law No. 32 of 2009 from the perspective of maqāṣid al-syarī‘ah, with an emphasis on the principle of preventing harm (dar’ al-mafāsid), in order to reaffirm the orientation toward environmental protection and human safety. This study employs a normative legal research method using statutory and conceptual approaches. Primary legal materials consist of Law No. 32 of 2009, particularly Article 10, examined alongside relevant Islamic legal sources and supported by maqāṣid literature and contemporary environmental law studies as secondary materials. The findings indicate that Article 10 functions not merely as an administrative planning norm, but also contains preventive values aligned with the objectives of maqāṣid al-syarī‘ah, particularly the protection of life and public welfare.
Zakat, Infak, Sedekah, Wakaf dalam Filantropi Islam Abdiansyah Linge; Upi Sopiah Ahmad
YASIN Vol 2 No 5 (2022): YASIN: Jurnal Pendidikan dan Sosial Budaya
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v2i5.1048

Abstract

One way to use wealth is to implement the concept of philanthropy, this is contained in the Qur'an and then clarified by Allah with the actualization of the Prophet Muhammad SAW, Philanthropy is a concept that already exists in Islam, which aims for goodness (al-birr), seeing the condition of the level of different social and economic aspects of society, the idea or concept of philanthropy is an alternative for a group of people to reduce social inequality between communities. The approach used in this paper is an empirical approach, namely a search based on existing findings. In this context, studies of the concept of Islamic Philanthropy become one way to empower the community in economic activities. This study focuses on the role of ZISWAF as a part of Philanthropy in Islam. The data collection technique used a literature review in the form of collecting books, written materials and references relevant to the theme of philanthropy as an instrument. Furthermore, an analysis of Islamic Philanthropy theories that have an impact on the economic activities of the community is carried out, which is expected to eventually build the concept of Islamic Philanthropy as an effort to reduce social inequality. Referring to the Qur'an and Hadith, philanthropy in Islam is an act of kindness based on faith which is charity. Philanthropy, as a charity, is a very fundamental ethical teaching in Islam. In general, the form of philanthropy in Islam is stated in the concept of zakat and shadaqah. The aim of building togetherness and reducing social inequality is inseparable from the distribution system. In Islam, there are two main distribution systems, namely commercial distribution and following the market mechanism and a distribution system that is based on aspects of community social justice.
Pendekatan Post Modern dalam Studi Islam dan Studi Agama Upi Sopiah Ahmad
ANWARUL Vol 2 No 6 (2022): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v2i6.1072

Abstract

After humans go through modern times, humans go through a post-modern life order with models and methods of free life in all aspects of life which in Islam is called postmodernism where traditional values are associated with the postmodernism phase, besides that they reject what is called intellectual education. West technology industrialization as well as the globalization of information. After the presence of postmodern postmodernism, humans are required to make adjustments to the situation where the thought of Islamic studies is adapted to postmodernism methods, which indirectly invites us to assume questions about pluralism, skepticism of traditional orthodoxy, the media is the central dynamic, the figure of postmodernism is more of a philosopher. rather than anthropologists, because they are considered to have failed to connect socio-political ideas and changes in religious fundamental thinking. if we examine that the sociocultural approach is more dominant in the study of postmodernism towards Islamic studies. The Islamic solution to the existence of religious plurality is to recognize the differences and identities of each religion which is called lakum dinukum waliyadin, there are two understandings in relation to pluralism, First Global theology, secondly transcendent unity of Religion. The postmodernism method is a fact of human expertise in creating theoretical treasures within a certain time, on the other hand Islam offers Supra postmodernism for its people where sunatullah is considered a necessity. Currently, not a few Muslim scholars use Western concepts, either directly or just being influenced. Even though quite a number of Muslim scholars have contributed to the development of post-modern thought, if there is a separation between religion and religious thought, it is certain that they will be influenced by relativism, especially postmodernism. in Islamic studies.
Kotributor Kinerja Industri : Modal, Pengetahuan dan Inovasi Upi Sopiah Ahmad
Al-DYAS Vol 2 No 1 (2023): Al-DYAS: Jurnal Inovasi dan Pengabdian kepada Masyarakat
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/aldyas.v2i1.1071

Abstract

From time to time the development of science is increasingly advanced and high, so that entrepreneurs are required to produce a product or goods that they produce in order to have more selling value. Therefore entrepreneurs must have sufficient capital, extensive knowledge and always innovate is a demand. Capital, entrepreneurial knowledge and innovation are interrelated and related to each other so that they will be able to improve industry performance. Capital that must be prepared by a beginner in doing business, namely, experience, knowledge, skill, courage and equity. Business owners must have sufficient knowledge, especially knowledge in managing a business that we run, business owners must have a personality that is responsible for leading employees who work where they carry out a business. Lack of creativity and innovation can affect a business performance. Because creativity connects and rearranges knowledge in the minds of humans who allow themselves to think more freely in generating new things or generating ideas that surprise others in producing something useful and always innovating in improving the quality of the products produced. , regardless of the desire of consumers who want to get quality goods in a good and attractive way. In the Islamic economic system, capital must continue to grow, meaning that capital must rotate so that the business being carried out continues to grow. The importance of capital in human life is addressed in the Al-Qur'an letter Al-Imran Verse 14: and in the verses of the Al-Qur'an letter at-taha verse 114 it is stated about knowledge, while performance in Islam is an ordinance or procedure in accordance with established standards. set.
Implementasi Pariwisata terhadap Perekonomian Indonesia Upi Sopiah Ahmad
Al-DYAS Vol 1 No 1 (2022): Al-DYAS: Jurnal Inovasi dan Pengabdian kepada Masyarakat
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/aldyas.v1i1.1319

Abstract

Tourism plays an important role as a source of foreign exchange earnings and can contribute to the country's economic growth, can also reduce unemployment and increase productivity. Tourism is one of the strategic sectors for the development of an area in the context of national development. The ultimate goal of tourism development is to increase people's income, so as to create community welfare and economic growth, tourism development also increases and accelerates economic growth. Tourism activities create demand for consumption and investment which in turn leads to the production of goods and services. The impact of tourism on the Indonesian economy based on some literature shows that tourism has a very influential impact on the economy of a region, where by increasing the number of visitors to tourism it can increase existing tourism income and improve the welfare of tour owners, even creating jobs for someone who has not have a job, especially people who live in the tourism area. The existence of the tourism sector can have positive effects such as the development of tourism and the regional economy, the negative effect is more demand for tourism which will cause inflation. The tourism sector can develop the economy of a region and country, especially Indonesia which is rich in natural resources.
Co-Authors Abdiansyah Linge Fauziah Lubis Hasan Matsum Pagar Hasibuan