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Tinjauan Historis-Deskriptif tentang Sejarah Kodifikasi dan Pelestarian Al-Qur’an pada Masa Nabi Muhammad SAW hingga Era Khulafaur Rasyidin Anggita Maghfirotul Ismanudin; Carisa Septianti Dwi Novita; Aulia Rohmataz Zubaidah; Abdurrahman
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8438

Abstract

This article examines the process of Qur’anic codification and preservation from the time of Prophet Muhammad (peace be upon him) to the era of the Khulafā’ al-Rāsyidīn, addressing the limited systematic studies that view codification as a unified historical and scientific process. The study aims to identify the stages of Qur’anic codification, the verification mechanisms employed by early Muslim communities, and their epistemological significance in shaping Islamic scholarly tradition. Using a qualitative library research method with historical and epistemological approaches, data were collected from classical works on ʿUlūm al-Qur’ān, historical sources related to Qur’anic compilation, and recent academic publications. Data were analyzed through content analysis. The findings show that Qur’anic preservation was carried out through a layered verification system combining collective memorization and authenticated written records. The codification under Abū Bakr al-Ṣiddīq and the standardization of the muṣḥaf during the caliphate of ʿUthmān ibn ʿAffān represent early scientific practices aimed at safeguarding the authority of the Qur’anic text. This study positions Qur’anic codification as an epistemological foundation for the development of Islamic sciences and as an early model of knowledge preservation in the Islamic tradition
Rekonstruksi Paradigma Integratif Ekonomi Syari’ah Kontemporer dalam Perspektif Maqashid al-Syari’ah Anggita Maghfirotul Ismanudin; Muhammad Zainulloh; Muhammad Amin Fathih
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9046

Abstract

The development of contemporary Islamic economics demonstrates significant growth both institutionally and regulatorily. However, amid this expansion, criticism has emerged that Islamic economics tends to be trapped within a formal-legalistic approach that emphasizes legal compliance, while the dimensions of ethics and social justice have not been adequately integrated. This article aims to reconstruct the paradigm of contemporary Islamic economics through a conceptual analysis that integrates normative texts, Islamic ethics, and social realities within the framework of maqāṣid al-sharī‘ah. This study employs a qualitative approach, specifically library research, combined with a conceptual approach through the analysis of contemporary Islamic economics and Islamic studies literature. The findings indicate that the dominance of the formal-legal paradigm has led to the marginalization of Islamic ethics and weakened the transformative capacity of Islamic economics. Furthermore, there exists a tension between the idealism of Islamic normative texts, which are oriented toward justice, and the reality of Islamic economic practices, which tend to be less inclusive. This article proposes a reconstruction of an integrative Islamic economics paradigm that positions Islamic economics as both an ethical system and a social practice oriented toward public welfare (maṣlaḥah). Within this integrative paradigm, Islamic economics is understood not merely as a system of legal compliance, but as an instrument of social transformation that is responsive to contemporary challenges.