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KAJIAN ORIENTALIS TERHADAP HADIS: ANALISIS KRITIK METODOLOGIS DAN IMPLIKASINYA TERHADAP STUDI HADIS KONTEMPORER Misbah; Karsidi; Lukman Nul Hakim
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2026): Volume 12 No. 01 Maret 2026 Publish
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11314

Abstract

Orientalist studies on hadith have become a significant discourse in contemporary Islamic studies, particularly concerning the authenticity, transmission, and methodological validity of hadith. Several Orientalist scholars view hadith as historical products shaped by social and political contexts after the death of the Prophet Muhammad, leading to critical assessments of the isnad and matn systems. This study aims to analyze the methodological critiques proposed by Orientalists toward hadith and to examine their implications for contemporary hadith studies. This research employs a qualitative method with a library research approach, utilizing critical and comparative analysis of Orientalist works and responses from Muslim hadith scholars. The findings indicate that Orientalist critiques are largely grounded in a historical skeptical paradigm that differs epistemologically from the classical ulum al-hadith tradition. Despite their methodological limitations, Orientalist studies have stimulated academic responses and contributed to methodological refinement within modern hadith studies. In conclusion, Orientalist approaches to hadith should be addressed critically and proportionally, serving both as a challenge and an opportunity for the development of contemporary hadith scholarship.
KAJIAN ORIENTALIS TERHADAP HADIS: ANALISIS KRITIK METODOLOGIS DAN IMPLIKASINYA TERHADAP STUDI HADIS KONTEMPORER Pebi Anggraini; Angga Rohmandani; Misbah
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 01 (2026): Volume 12 No. 01 Maret 2026 Public
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i01.11371

Abstract

Kajian orientalis terhadap hadis berkembang pesat dan memengaruhi wacana akademik modern, terutama terkait otentisitas, transmisi, dan penanggalan hadis. Perdebatan ini menuntut telaah metodologis yang adil agar kritik yang muncul dapat dipahami secara ilmiah tanpa menegasikan tradisi kritik hadis klasik. Tujuan Penelitian: Penelitian ini bertujuan menganalisis pendekatan metodologis orientalis dalam studi hadis, mengkritisi asumsi dasarnya, serta memetakan implikasinya bagi perkembangan studi hadis kontemporer. Metode Penelitian: Penelitian menggunakan metode kualitatif berbasis studi kepustakaan dengan pendekatan deskriptif-analitis dan kritik metodologis, melalui penelaahan karya-karya orientalis dan respons sarjana Muslim kontemporer. Hasil Penelitian: Temuan menunjukkan orientalis cenderung menekankan kritik historis, skeptisisme sumber, serta rekonstruksi transmisi berbasis kronologi, sementara tradisi ulumul hadis menekankan verifikasi sanad-matan, integritas periwayat, dan uji kesahihan internal. Dialog metodologis menghasilkan peluang integrasi: pemanfaatan kritik sejarah untuk konteks sosial, tanpa mengabaikan perangkat kritik hadis klasik. Kesimpulan: Kritik orientalis perlu dibaca sebagai tantangan akademik yang mendorong penyempurnaan metodologi studi hadis kontemporer melalui pendekatan integratif dan proporsional.
History of Hadith Codification in the time of the Prophet, Sahabat, and Tabi’in in Maintaining the Authority of the Sunnah Abdullasani; Alan Saputra; Misbah
Jurnal Dialektika: Jurnal Ilmu Sosial Vol. 24 No. 1 (2026): Jurnal Dialektika: Jurnal Ilmu sosial
Publisher : Pengurus Pusat Perkumpulan Ilmuwan Administrasi Negara Indonesia (PIANI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63309/dialektika.v24i1.979

Abstract

Hadith is the second primary source of Islamic teachings after the Qur’an, playing a crucial role in explaining and complementing its guidance. This study discusses the history of the codification of Hadith from the time of Prophet Muhammad (peace be upon him), through the periods of the Companions and the Followers (Tabi’in). During the Prophet’s lifetime, Hadiths were not officially written down due to the concern that they might be mixed with the Qur’an, although some Companions, such as Abdullah ibn Amr ibn al-‘Ash, possessed personal written records known as as-Sahifah. After the Prophet’s passing, the Companions exercised great caution in transmitting Hadiths to preserve their authenticity. In the era of the Tabi’in, the collection and documentation of Hadiths began to develop both through memorization and writing, spreading across various regions of the Islamic world. The official codification of Hadith was initiated during the caliphate of Umar ibn Abdul Aziz, who commissioned Ibn Shihab az-Zuhri to systematically compile Hadiths. This effort marked a significant milestone in the history of Hadith compilation, which continued during the generation of the Followers of the Followers (Tabi’ al-Tabi’in) with the emergence of major works such as al-Muwaththa’ by Imam Malik. This study emphasizes that the codification of Hadith was a gradual and systematic process aimed at preserving the authenticity and continuity of the Prophet’s teachings across generations.
Co-Authors Abdullasani Alan Saputra Angga Rohmandani Karsidi Lukman Nul Hakim Pebi Anggraini