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Inner Consciousness Tindakan Nabi Umam, Muchammad Helmi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The article is written to examine deeds and actions of the Prophet Muhammad (peace be upon him) within inner consciousness analysis of Husserl?s phenomenology. The article is formulated to explore the significance of phenomenology of religious study, Prophet?s deeds as well as his inner consciousness, and inner consciousness analysis of Prophet?s deeds. This article is written using phenomenological method, i.e. a comprehensive interpretation about the source of information or object?s phenomenon as long as it can be traced. Inner consciousness of Prophet?s actions sees that his deeds in deciding important religious pronouncements were results of long-term memory based on divine and social argumentations, which have came into Prophet?s consciousness as a human.

Pandangan Islam tentang Korupsi Umam, Muchammad Helmi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This research aims to find an adequate philosophical explanation of the responsibilities of Muslim society in Indonesia with the handling of corruption. Islam is the largest religion in Indonesia that should be responsible for the removal of culture of corruption. This research focuses on the discussion of Islamic values of anti-corruption, the principle of balance in view of corruption as well as the principle of punishment. The analysis to use is to understand the phenomenon of law enforcement through the textual frame in Islamic context. The conclusions are to look back on overcoming spirit of anti-corruption, corruption should saw proportionally, the mechanism of punishment and its relation to the education of humanity.

Kosmoteologi Islam Indonesia Umam, Muchammad Helmi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 2 (2012): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Environmental issues are critical questions about what will happen to the Earth in the future. Critical, because everyone agrees that humans? behavior is bad implications for the future of the earth. Evils caused by obsession and ambition of development, deterioration due to residues of rationality and technology development, to the harmful effects of the practice of politics and the state. Although not considered to contribute directly, religious people are called and aware as people who share the responsibility of the crucial questions about the environment. Is the religion concerned with the environment, whether religion actually indifferent and become part of the destroyers of the environment? This is the urgency of reviewing the issue of Islamic Cosmo-theology as a new epistemological dimension of divinity juxtaposing religion with the study of the universe.

Pandangan Islam tentang Korupsi Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This research aims to find an adequate philosophical explanation of the responsibilities of Muslim society in Indonesia with the handling of corruption. Islam is the largest religion in Indonesia that should be responsible for the removal of culture of corruption. This research focuses on the discussion of Islamic values of anti-corruption, the principle of balance in view of corruption as well as the principle of punishment. The analysis to use is to understand the phenomenon of law enforcement through the textual frame in Islamic context. The conclusions are to look back on overcoming spirit of anti-corruption, corruption should saw proportionally, the mechanism of punishment and its relation to the education of humanity.

Kosmoteologi Islam Indonesia Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 2 (2012): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Environmental issues are critical questions about what will happen to the Earth in the future. Critical, because everyone agrees that humans’ behavior is bad implications for the future of the earth. Evils caused by obsession and ambition of development, deterioration due to residues of rationality and technology development, to the harmful effects of the practice of politics and the state. Although not considered to contribute directly, religious people are called and aware as people who share the responsibility of the crucial questions about the environment. Is the religion concerned with the environment, whether religion is indifferent and become part of the environment's destroyers? This is the urgency of reviewing the issue of Islamic Cosmo-theology as a new epistemological dimension of divinity juxtaposing religion with the study of the universe.

Format Ulang Masa Depan Islam: Review atas Model Politik Pengetahuan pada Sunnī dan Shī‘Ī Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.516-540

This article explores how Sunnī and Shī‘ī Muslims develop knowledge politics in accordance with their unique thought environments. This research discovers tentative evidence that the Muslim political leadership model plays an important part in the dynamics of Muslim society by employing a qualitative literature method with a descriptive-argumentative approach. Normatively, Sunnis and Shiites are similar, yet historically, there are strategic disparities. The notions of wilāyat al-‘ulamā’ in Sunnī and wilāyat al-faqīh in Shī‘ī have the similar content in terms of the politics of knowledge in forming leadership standards, but they have different methodologies for gaining knowledge and abilities. This article confirms that there are no normative issues with Islamic leadership and Islamic politics. Differences in perspectives on Islamic politics exist only in the model of political knowledge and technical state competencies. Furthermore, the constructive achievements of Islamic politics arise only when the leader chooses scientific leadership. In the golden age of medieval Islamic civilization, for example, the politics of knowledge spawned the culture of knowledge. During the period, the political leadership was successful in developing a wide range of information goods and useful tools for the people.

A Triple Helix Model for Sustainable Community Empowerment: A Case Study of Orobulu Village Umam, Muchammad Helmi; Fakhruddin, M. Anas
SIYAR Journal Vol. 5 No. 2 (2025): July
Publisher : The Department of International Relations, The Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/siyar.2025.5.2.245-268

Sustainable rural development is a strategic issue that requires cross-stakeholder collaboration to optimize local potential. However, most studies still focus on sectoral interventions, neglecting the integration of universities, village governments, and local enterprises in a synergistic manner. This article proposes the application of the Triple Helix Model as a collaborative approach to strengthen village governance, enhance access to technology, and foster local economic empowerment. The study employs literature review and conceptual analysis to formulate a step-by-step implementation model relevant to rural contexts in Indonesia. The main contribution of this research lies in emphasizing the integration of academic knowledge, evidence-based village policies, and local entrepreneurial innovation within a sustainable framework. Accordingly, this article not only enriches the theoretical discourse on rural development but also provides a practical framework that can be adapted to university community service programs and broader inter-village development initiatives

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