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Inner Consciousness Tindakan Nabi Umam, Muchammad Helmi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The article is written to examine deeds and actions of the Prophet Muhammad (peace be upon him) within inner consciousness analysis of Husserl?s phenomenology. The article is formulated to explore the significance of phenomenology of religious study, Prophet?s deeds as well as his inner consciousness, and inner consciousness analysis of Prophet?s deeds. This article is written using phenomenological method, i.e. a comprehensive interpretation about the source of information or object?s phenomenon as long as it can be traced. Inner consciousness of Prophet?s actions sees that his deeds in deciding important religious pronouncements were results of long-term memory based on divine and social argumentations, which have came into Prophet?s consciousness as a human.

Pandangan Islam tentang Korupsi Umam, Muchammad Helmi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This research aims to find an adequate philosophical explanation of the responsibilities of Muslim society in Indonesia with the handling of corruption. Islam is the largest religion in Indonesia that should be responsible for the removal of culture of corruption. This research focuses on the discussion of Islamic values of anti-corruption, the principle of balance in view of corruption as well as the principle of punishment. The analysis to use is to understand the phenomenon of law enforcement through the textual frame in Islamic context. The conclusions are to look back on overcoming spirit of anti-corruption, corruption should saw proportionally, the mechanism of punishment and its relation to the education of humanity.

Kosmoteologi Islam Indonesia Umam, Muchammad Helmi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 2 (2012): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Environmental issues are critical questions about what will happen to the Earth in the future. Critical, because everyone agrees that humans? behavior is bad implications for the future of the earth. Evils caused by obsession and ambition of development, deterioration due to residues of rationality and technology development, to the harmful effects of the practice of politics and the state. Although not considered to contribute directly, religious people are called and aware as people who share the responsibility of the crucial questions about the environment. Is the religion concerned with the environment, whether religion actually indifferent and become part of the destroyers of the environment? This is the urgency of reviewing the issue of Islamic Cosmo-theology as a new epistemological dimension of divinity juxtaposing religion with the study of the universe.

Pandangan Islam tentang Korupsi Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This research aims to find an adequate philosophical explanation of the responsibilities of Muslim society in Indonesia with the handling of corruption. Islam is the largest religion in Indonesia that should be responsible for the removal of culture of corruption. This research focuses on the discussion of Islamic values of anti-corruption, the principle of balance in view of corruption as well as the principle of punishment. The analysis to use is to understand the phenomenon of law enforcement through the textual frame in Islamic context. The conclusions are to look back on overcoming spirit of anti-corruption, corruption should saw proportionally, the mechanism of punishment and its relation to the education of humanity.

Kosmoteologi Islam Indonesia Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 2 (2012): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Environmental issues are critical questions about what will happen to the Earth in the future. Critical, because everyone agrees that humans’ behavior is bad implications for the future of the earth. Evils caused by obsession and ambition of development, deterioration due to residues of rationality and technology development, to the harmful effects of the practice of politics and the state. Although not considered to contribute directly, religious people are called and aware as people who share the responsibility of the crucial questions about the environment. Is the religion concerned with the environment, whether religion is indifferent and become part of the environment's destroyers? This is the urgency of reviewing the issue of Islamic Cosmo-theology as a new epistemological dimension of divinity juxtaposing religion with the study of the universe.

Format Ulang Masa Depan Islam: Review atas Model Politik Pengetahuan pada Sunnī dan Shī‘Ī Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.516-540

This article explores how Sunnī and Shī‘ī Muslims develop knowledge politics in accordance with their unique thought environments. This research discovers tentative evidence that the Muslim political leadership model plays an important part in the dynamics of Muslim society by employing a qualitative literature method with a descriptive-argumentative approach. Normatively, Sunnis and Shiites are similar, yet historically, there are strategic disparities. The notions of wilāyat al-‘ulamā’ in Sunnī and wilāyat al-faqīh in Shī‘ī have the similar content in terms of the politics of knowledge in forming leadership standards, but they have different methodologies for gaining knowledge and abilities. This article confirms that there are no normative issues with Islamic leadership and Islamic politics. Differences in perspectives on Islamic politics exist only in the model of political knowledge and technical state competencies. Furthermore, the constructive achievements of Islamic politics arise only when the leader chooses scientific leadership. In the golden age of medieval Islamic civilization, for example, the politics of knowledge spawned the culture of knowledge. During the period, the political leadership was successful in developing a wide range of information goods and useful tools for the people.

A Triple Helix Model for Sustainable Community Empowerment: A Case Study of Orobulu Village Umam, Muchammad Helmi; Fakhruddin, M. Anas
SIYAR Journal Vol. 5 No. 2 (2025): July
Publisher : International Relations Study Program, The Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/siyar.2025.5.2.245-268

Sustainable rural development is a strategic issue that requires cross-stakeholder collaboration to optimize local potential. However, most studies still focus on sectoral interventions, neglecting the integration of universities, village governments, and local enterprises in a synergistic manner. This article proposes the application of the Triple Helix Model as a collaborative approach to strengthen village governance, enhance access to technology, and foster local economic empowerment. The study employs literature review and conceptual analysis to formulate a step-by-step implementation model relevant to rural contexts in Indonesia. The main contribution of this research lies in emphasizing the integration of academic knowledge, evidence-based village policies, and local entrepreneurial innovation within a sustainable framework. Accordingly, this article not only enriches the theoretical discourse on rural development but also provides a practical framework that can be adapted to university community service programs and broader inter-village development initiatives

Resiliensi Komunitas Mahasiswa Eks-Hizbut Tahrir Indonesia di Universitas Islam Negeri Sunan Ampel Surabaya Pasca-Perppu Nomor 2 Tahun 2017 Novita, Almi; Al-Amin, Ainur Rofiq; Umam, Muchammad Helmi
FIKRAH Vol 8, No 2 (2020): December 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Hizbut Tahrir Indonesia (HTI) was officially disbanded in 2017 by the government accordance with Perppuu No.2 of 2017. The ex-Hizbut Tahrir Indonesia (HTI) did not immediately dissolve their movement, but more massive preaching of Islamic law within the framework of the caliphate in various regions especially on campus. The ex-Hizbut Tahrir Indonesia continue to recruit members by conducting various routine studies of Islam, such as the MALKIS study (Study of Exist Sunday Night) which is routinely carried out by the ex-Hizbut Tahrir Indonesia student community at UIN Sunan Ampel Surabaya. The purpose of this research to know and analyze the development and resilience of the ex-Hizbut Tahrir Indonesia student community after was disbanded in the UIN Sunan Ampel campus. This article uses descriptive qualitative research methods to present data and reveal events or facts. The results showed that the resilience of the ex-Hizbut Tahrir Indonesia (HTI) student community at UIN Sunan Ampel Surabaya could rise and come out of a stressful after was disbanded.

The Transformation of Ibn Khaldun's Asabiyyah in Transnational Solidarity: A Study of Pro-Palestinian Football Supporter Communities Abiyyu, Bahij Hisyam; Umam, Muchammad Helmi
Indonesian Journal of Political Studies Vol. 6 No. 2 (2026): October
Publisher : Department of Political Sciences, Faculty of Social and Political Sciences, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ijps.2026.6.2.148-169

Expressions of pro-Palestinian solidarity among football supporter communities provide a context for examining how group solidarity can extend beyond internal attachments and geographical boundaries. This study aims to analyze contemporary manifestations of solidarity through Ibn Khaldun's concept of ‘asabiyyah, particularly in relation to the transnational orientation of pro-Palestinian football supporter communities. Unlike previous studies that predominantly examine football supporters through the perspectives of supporter identity, social movements, and hooliganism, this research adopts an Islamic social-philosophical perspective by employing ‘asabiyyah as a conceptual framework for understanding social cohesion in contemporary society. Using a qualitative descriptive-analytical approach, this study examines three cases the supporter culture surrounding FC St. Pauli, Ultras Ahlawy, and Aremania. Textual and visual documentation is analyzed through hermeneutic interpretation and semiotic analysis to explore the relationships between group identity, collective symbols, and value orientation. The findings identify different foundations of solidarity across the three cases: socio-ideological values within the supporter culture of FC St. Pauli, collective historical memory among Ultras Ahlawy, and local identity accompanied by expressions of humanitarian empathy among Aremania. These patterns suggest that existing forms of group attachment can provide a basis for expressions of solidarity directed toward humanitarian concerns beyond the immediate community. This study contributes to contemporary interpretations of Ibn Khaldun's social thought by demonstrating the analytical relevance of ‘asabiyyah for understanding the broader manifestations and orientations of solidarity in modern football supporter communities, rather than suggesting a transformation of the historical concept itself.

Reinterpreting Mount Arjuno Rituals and Their Ethical Potential through Seyyed Hossein Nasr’s Ecological Thought Fadilah, Nur; Muktafi, Muktafi; Umam, Muchammad Helmi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 6 No. 2 (2026)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v6i2.37215

This study examines how ritual practitioners interpret the sacred landscape of Mount Arjuno and how these meanings can be reconsidered through Seyyed Hossein Nasr’s Islamic ecological thought. An interpretive ethnographic approach combined participant observation, in-depth interviews with four purposively selected informants, documentation, and a literature-based interpretation of Nasr’s work. Fieldwork took place in Tambaksari Village and nearby sacred sites in East Java from February 14 to May 8, 2026. Accounts of the 1 Suro ritual were reconstructed from interviews and documentation rather than direct observation of that event. The findings identify four related meanings: respect for the mountain and ancestors, self-purification, the maintenance of harmonious relations, and moral restraint in sacred space. These meanings resonate with Nasr’s critique of the desacralization of nature, but local ancestral cosmology cannot be equated with his metaphysical concepts. The study therefore identifies an interpretive potential for ecological ethics rather than demonstrating measurable conservation outcomes. It argues for distinguishing practitioners’ accounts, philosophical interpretation, and evidence of environmental practice when examining the relationship between local ritual and ecological responsibility

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