Firdaus Muin
Universitas Islam Negeri Alauddin Makassar, Indonesia

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Palm Sugar Production and Marketing Assistance in Duampanuae Village, Bulupoddo District: Pendampingan Produksi dan Pemasaran Gula Aren di Desa Duampanuae Kecamatan Bulupoddo Kabupaten Sinjai Nurul Utami; Jamaluddin Jamal; Firdaus Firdaus; Muh. Judrah
Dinamisia : Jurnal Pengabdian Kepada Masyarakat Vol. 7 No. 1 (2023): Dinamisia: Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/dinamisia.v7i1.10438

Abstract

Palm sugar production is an effort to generate people's income, but access to sales is experiencing significant obstacles because the production does not have a label, so there is less interest in buying. Likewise in terms of sales, sales are only centeredon the market. Thus, this condition requires special assistance both in terms of product labeling and marketing. The methods used in this assistance are, 1) Observation, observations are carried out to obtain information regarding the production and sale of palm sugar, 2) Implementation, the form of implementation in this activity is starting from manufacturing, packaging, labeling by giving brands and banners, as well as making Facebook account, 3) Marketing, namely the marketing of palm sugar aims to reach a wider community by marketing it through markets, social media, and Bumdes, 4) evaluation, evaluation is carried out to determine people's interest in buying both before assistance is carried out and after assistance is carried out. The data were analyzed descriptively. The results of this assistance are getting a positive response because they are able to make a big contribution and make high motivation to the people of Duampanuae Village, Bulupoddo District in particular and the people of Sinjai Regency in general. Therefore, mentoring activities really need to be carried out in order to provide understanding, motivation, and provide appropriate solutions for the community
MEMUKUL WAJAH DALAM PERSPEKTIF HADIS DAN RELEVANSINYA DENGAN BUDAYA SUKU MANDAR Al-Mandary, Haerul; Muin, Firdaus; Nawas, Sitti Syakirah Abu; Amiruddin, Andi Muhammad Ali; Abdul Rauf, Rusmin
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 16 No 02 (2025): Desember 2025
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v16i02.65469

Abstract

This article examines the prohibition of striking the face from the perspective of ḥadīth using the ma‘ānī al-ḥadīth approach and its relevance to Mandar culture. The objectives of this study are to examine the authenticity of the ḥadīth concerning the prohibition of striking the face, analyze its semantic meanings, and explain its relevance to Mandar cultural values. This research employs a qualitative method based on library research. The analytical framework applies the ma‘ānī al-ḥadīth approach through three interpretive methods: textual, intertextual, and contextual interpretation, integrated with a cultural studies approach. In addition, ḥadīth takhrīj methods are employed to trace and assess the authenticity of the ḥadīth under study. The findings indicate that the ḥadīth transmitted through the sanad of Imām Aḥmad ibn Ḥanbal is classified as ṣaḥīḥ li-dhātihi, as it fulfills all criteria of authenticity. Textually and intertextually, the ḥadīth demonstrates a firm prohibition against all forms of violence, while contextually it encompasses both physical and verbal violence. This prohibition is consistent with Mandar cultural values that uphold siri’, emphasizing the protection of human dignity and honor.
Understanding the Prophet's Hadith about Women with a Hermeneutic Approach: A Critical Study of Misogynistic Narrations Firdaus Muin; Andi Muhammad Ali Amiruddin; Salma Hayati; Muhammad Fazil
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.29253

Abstract

Misogynistic readings of hadith have significantly shaped gendered norms in segments of Muslim societies, contributing to restrictions on women’s leadership, religious authority, mobility, and marital agency. Such interpretations often rely on textual literalism detached from historical and socio-cultural contexts. This study critically re-examines selected hadiths frequently invoked to legitimize gender hierarchy through a hermeneutical framework. Adopting a qualitative design with a textual-analytical approach, the research analyzes narrations contained in the canonical collections of Muhammad al-Bukhari, Muslim ibn al-Hajjaj, Abu Dawud, Al-Tirmidhi, and Ibn Majah. The study integrates classical hadith scholarship with contemporary hermeneutical theory, emphasizing contextualization (asbāb al-wurūd), socio-historical analysis, and the ethical objectives (maqāṣid) underlying prophetic traditions. The findings demonstrate that many narrations commonly categorized as “misogynistic” are context-dependent and descriptive rather than universally prescriptive. Reports concerning women’s political leadership are shown to be situational (casuistic) responses to specific historical circumstances; narrations about a wife’s prostration signify moral respect rather than ontological subordination; traditions related to women leading congregational prayer admit interpretive plurality within juristic discourse; and reports restricting women’s travel without a mahram reflect concerns of security and social order in particular historical settings. Similarly, narrations regarding marital refusal are better understood as ethical exhortations promoting conjugal harmony rather than instruments of coercion. This study argues that a hermeneutically informed methodology offers a critical corrective to reductionist literalism in hadith interpretation. By situating prophetic traditions within their discursive and historical horizons while engaging contemporary ethical concerns, the approach contributes to a more equitable and context-responsive framework for gender discourse in Islamic studies.