Aufa Varrassyah Nawwaf
Universitas Islam Internasional Indonesia

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EPISTEMOLOGI TAFSIR MIN HUDĀ AL-QUR`ĀN KARYA MUḤAMMAD TAQĪ AL-MUDARRISĪ Aufa Varrassyah Nawwaf
AL ITQAN: Jurnal Studi Al-Qur'an Vol 9 No 2 (2023): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v9i2.982

Abstract

Min Hudā Al-Qurān is an interpretation that has its own color and orientation within the discourse of Shia exegesis since it’s not trapped in the ideological vortex like most Shia interpretations. Its author, Muḥammad Taqī al-Mudarrisī, aims to create an interpretation that responds to social issues by reflecting on empirical realities. This research is necessary to reveal the essence, trace the sources and methods, and test the validity of the interpretation. This is a qualitative library research. The results of this research are as follows: First, al-Mudarrisī believes that interpretation must carry a pragmatic spirit and be able to provide solutions to community issues. Second, al-Mudarrisī’s interpretation is majority based on empirical realities and rational logics. The Qur'an, reality, and reason are dialogued using a functional paradigm. Third, the method used is al-manhaj al-taḥlīlī min khilāli al-rabṭ al-mawḍū’ī. Al-Mudarrisī systematically and sequentially analyzes the verses that have previously been grouped into a unified theme. Al-Mudarrisī also adopts al-manhaj al-tadabbur al-mubāshar, or direct contemplation of the Qur'anic verses. Fourth, Min Hudā Al-Qurān cannot be considered one hundred percent valid, whether in terms of coherence, correspondence, or pragmatism.
How Shia Media Reported the Palestinian-Israeli Conflict? : A Critical Discourse Analysis on ahlulbaitindonesia.or.id’s News Narrative Aufa Varrassyah Nawwaf; Ahmad Musonnif Alfi
DINIKA : Academic Journal of Islamic Studies Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v11i1.11405

Abstract

Due to the limited studies on the minorities’ perceptions of the Palestinian-Israeli conflict, this study examines how Shia, as a minority group in Indonesia, perceive this issue. It analyzes the construction of discourse in several news articles related to the Palestinian-Israeli conflict, published in October 2024 on Shia’s website, ahlulbaitindonesia.or.id. This study is a digital or virtual ethnography that uses a qualitative approach and employs Van Dijk’s Critical Discourse Analysis theory, which requires the exploration of three dimensions: text, social cognition, and context. This study examines relevant news content retrieved using three keywords: ‘Zionis’, ‘Israel’, and ‘Palestina’, and uncovers the motivations underlying the production of discourse through an interview. This study finds that the news discourses are reported in a non-objective manner. The author has a negative tendency towards Israel by emphasizing words with the meaning of violence, disrespect, or terror. Meanwhile, Palestine was portrayed as an oppressed and honorable party. Social cognition analysis reveals that ideological and emotional factors drive the negative tendency. There is also an attempt to associate with the Shia global hub, surpassing the objective of maintaining local existence. From a contextual perspective, the massive production of negative news is a reaction to the death of three resistance figures against Israel and a response to global silence on this conflict. Ultimately, this article evaluates, amends, and refines Schäfer’s study, which merely contends that Shia entered the virtual world and utilized digital media to build a good image, whereas the phenomenon is, in fact, more complex.
HADITH, IDEOLOGY, AND DIGITAL AUTHORITY: A Van Dijk Critical Discourse Analysis of @hadits_lemah’s Instagram Posts Aisyah, Aisyah; Najib, Abdul; Nawwaf, Aufa Varrassyah; Mubarok, Abdullah
RIWAYAH Vol 12, No 1 (2026): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v12i1.36321

Abstract

This study examines how discourses surrounding hadiths of fadail al-a’mal fadail al-a’mal are employed as propagative material on the Instagram account @hadits_lemah using Van Dijk’s critical discourse analysis. The account utilizes hadiths to disseminate particular Islamic teachings and ideological perspectives through social media. Employing a netnographic approach, this study investigates how hadith-based content functions in constructing and transmitting Islamic discourse in digital spaces. The findings reveal three main points. First, the nine posts analyzed display a similar textual pattern in which the main discourse is communicated visually through images, supplemented by captions and illustrations. Second, the content shapes social cognition by promoting concerns over practices considered heretical and polytheistic, which are associated with the widespread circulation of weak and fabricated hadiths accompanied by biased evaluations of their authenticity. Third, the emergence and growth of @hadits_lemah are closely linked to Indonesians’ increasing reliance on digital media and the transformation of social media into a contested arena for disseminating Islamic ideologies. Through its criticism of perceived deviant practices, the account seeks to maintain the relevance of its ideological position. This study contributes to the development of Van Dijk’s discourse analysis in the context of social media by emphasizing visual characteristics alongside semantic structures. It also highlights the importance of digital literacy in responding to ideologically driven religious content circulating online.Penelitian ini mengkaji bagaimana wacana hadis-hadis fadail al-a’mal dimanfaatkan sebagai materi dakwah pada akun Instagram @hadits_lemah dengan menggunakan analisis wacana kritis Van Dijk. Akun tersebut memanfaatkan hadis untuk menyebarkan ajaran dan perspektif keislaman tertentu melalui media sosial. Dengan menggunakan pendekatan netnografi, penelitian ini menelaah bagaimana konten berbasis hadis berfungsi dalam membangun dan mentransmisikan wacana keislaman di ruang digital. Hasil penelitian menunjukkan tiga temuan utama. Pertama, sembilan unggahan yang dianalisis memiliki pola tekstual yang serupa, di mana wacana utama disampaikan secara visual melalui gambar yang dilengkapi dengan keterangan (caption) dan ilustrasi pendukung. Kedua, konten yang disajikan membentuk kognisi sosial dengan menumbuhkan kekhawatiran terhadap praktik-praktik yang dianggap bid‘ah dan syirik, yang dikaitkan dengan maraknya penyebaran hadis lemah dan palsu disertai penilaian kualitas hadis yang bias. Ketiga, kemunculan dan perkembangan akun @hadits_lemah berkaitan erat dengan meningkatnya ketergantungan masyarakat Indonesia terhadap media digital serta menjadikan media sosial sebagai arena kontestasi penyebaran ideologi Islam. Melalui kritik terhadap praktik yang dipandang menyimpang, akun tersebut berupaya mempertahankan relevansi posisi ideologisnya. Penelitian ini berkontribusi pada pengembangan analisis wacana Van Dijk dalam konteks media sosial dengan menekankan karakteristik visual di samping struktur semantik. Selain itu, penelitian ini menegaskan pentingnya literasi digital dalam menyikapi konten keagamaan yang sarat dengan muatan ideologis di ruang digital.