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All Journal Seri FilsafatTeologi Widya Sasana Jurnal Penelitian Pendidikan Agama Katolik Jurnal Pastoral Kateketik (JPKAT)
Yohanes Wilson B. Lena Meo
Sekolah Tinggi Filsafat Teologi Widya Sasana
Religion Arts Humanities Education Social Sciences

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Menjadi Diri Sendiri di Dunia Yang Terkoneksi Ditinjau dari Perspektif Kierkegaard dan Krisis Subjektivitas Dendri .; Yohanes Wilson B. Lena Meo; Urbanus Rohit; Santo Ignasius Koten; Sirilus Anantha Deva Hexanno
Seri Filsafat Teologi Vol. 35 No. 34 (2025)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v35i34.265

Abstract

Di era digital yang ditandai oleh konektivitas konstan dan dominasi media sosial, individu, khususnya kaum muda, menghadapi krisis subjektivitas yang mendalam. Identitas sering kali dibentuk oleh tuntutan performatif digital, pencarian validasi eksternal, dan pelarian dari kecemasan eksistensial melalui estetika citra diri. Artikel ini mengkaji krisis tersebut melalui lensa filsafat Søren Kierkegaard, yang menekankan pentingnya subjektivitas otentik, keberanian menghadapi kecemasan, dan relasi personal dengan Yang Mutlak. Dunia digital dibaca sebagai perwujudan dari tahap estetis dalam pemikiran Kierkegaard, di mana individu cenderung menghindari tanggung jawab eksistensial dan terjebak dalam keputusasaan tersembunyi. Dengan menggali tahap-tahap eksistensial estetis, etis, dan religius—artikel ini mengusulkan pendekatan reflektif terhadap penggunaan teknologi: bukan penolakan, melainkan transformasi. Filsafat Kierkegaard memberikan kerangka untuk membangun subjektivitas otentik di tengah distraksi digital, melalui kesadaran diri, pilihan etis, dan iman yang hidup. Akhirnya, menjadi diri sendiri di era digital memerlukan lebih dari sekadar manajemen citra; ia menuntut integritas batin, keberanian eksistensial, dan kesetiaan terhadap panggilan terdalam manusia.
Perkawinan Katolik sebagai Sakramen: Kajian Hukum Gereja dalam Konteks Pluralisme Agama di Barito Timur Marianus Rago Kristeno; Yohanes Wilson B. Lena Meo
JURNAL PASTORAL KATEKETIK Vol 2 No 2 (2025): Jurnal Pastoral Kateketik (JPKAT)
Publisher : Sekolah Tinggi Katolik Touye Paapaa Deiyai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70343/ntas4518

Abstract

Marriage is one of the fundamental aspects of human life that not only involves social dimensions but also carries deep religious significance. The Catholic Church regards marriage as a Sacrament. In the pluralistic context of East Barito Regency, the understanding and appreciation of the sacramental value of Catholic marriage present a particular challenge. This study aims to analyze the meaning of Catholic marriage as a sacrament from the perspective of Church law and its application amid religious and cultural pluralism in East Barito Regency. The research employs a qualitative method with a library research approach, focusing on content analysis of primary sources such as the 1983 Code of Canon Law and magisterium Church documents, as well as secondary sources in theology, law, and pastoral studies. The data were analyzed descriptively and qualitatively through conceptual and normative approaches to examine the relationship between sacramental theology and canon law. The results show that Catholic marriage has two essential dimensions— theological and juridical— which unite in the sacred covenant between husband and wife. In the pluralistic context of East Barito, the Church faces challenges in applying canonical norms to traditional customs and mixed marriages, thus requiring a pastoral approach that is dialogical and inculturative. In conclusion, Church law serves not merely to regulate but to guide the faithful in living the sacrament of marriage as a sign of God’s love within a diverse society. 
Pembatalan (Anulasi) Pernikahan dalam Gereja Katolik karena Simulasi Kesepakatan Nikah (Simulatio Consensus): Tinjauan Yuridis Kanonik Krisma Natal Josepa Simbolon; Yohanes Wilson B. Lena Meo
Jurnal Penelitian Pendidikan Agama Katolik Vol 6 No 3 (2026): Jurnal Penelitian Pendidikan Agama Katolik Edisi Agustus 2026
Publisher : Perkumpulan Perguruan Tinggi Agama Katolik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52110/jppak.v6i3.443

Abstract

The aim of this study is to examine the concept of simulated matrimonial consent in Catholic marriage, particularly in relation to the validity of the marriage and the process of its annulment. Using a qualitative approach through literature study and juridical analysis, this research investigates the canonical norms governing matrimonial consent and the way these norms function in assessing the authenticity of an act of the will. The juridical analysis employed here is understood as a method of interpreting phenomena through a legal lens; evaluating their normative foundations, tracing their application in tribunal practice, and identifying the legal consequences for the status of the marriage. Within this framework, the study explores how the act of simulating consent, whether total or partial, disrupts the integrity of intention that forms the core of the sacrament of marriage. The validity of a Catholic marriage presupposes an alignment between internal will and external expression, by which two persons mutually give themselves to establish a communion of life (communio vitae). However, cases still arise in which one or both spouses engage in a simulation of consent, creating a discrepancy between internal intention and outward declaration. Simulated matrimonial consent (simulatio consensus) refers to a situation in which a person outwardly says “yes” during the wedding ceremony but internally rejects the consent being expressed. The findings show that simulated consent is not merely an internal issue of intention; it also produces concrete effects on the couple’s lived experience, including relational tension, misalignment of common life goals, and emotional distress, factors that often lead to petitions for annulment. These findings indicate that the simulation of consent is a significant element in ecclesiastical tribunal discernment when determining whether a marriage was validly contracted. This study contributes to a more comprehensive understanding of the nature of matrimonial consent from a canonical perspective. It highlights the urgency of assessing intentionality in determining validity and offers pastoral implications for Church ministers, enabling them to guide couples with greater prudence, prevent defects of consent, and accompany those facing marital difficulties related to the integrity of the will.
Co-Authors Dendri . Krisma Natal Josepa Simbolon Marianus Rago Kristeno Santo Ignasius Koten Sirilus Anantha Deva Hexanno Urbanus Rohit