M.Sayyidul Abrori
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Internalization of the Values of Religious Moderation Through Gus Dur's Cultural Preaching in the Anshor Youth Movement in Totokaton Village, Central Lampung Amri Zainul Ikhsan; Hasyim Asy’ari; M.Sayyidul Abrori
Journal of Research in Islamic Education Vol. 8 No. 1 (2026): in press issue
Publisher : Institut Agama Islam Ma`arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jrie.v8i1.7598

Abstract

This study examines the internalization of religious moderation values through Gus Dur's cultural da'wah in Gerakan Pemuda Ansor (GP Ansor) of Toto Katon Village, Punggur District, Central Lampung. The phenomena of radicalism and intolerance pose serious threats to the pluralistic nation, making religious moderation an imperative that must be upheld. Using a qualitative descriptive approach with a case study method, data were collected through in-depth interviews, participatory observation, and documentation. This research addresses three main issues: (1) how Gus Dur's cultural da'wah is understood and practiced by GP Ansor members; (2) how the internalization of religious moderation values takes place within the community; and (3) what factors support or hinder this process. The findings reveal that GP Ansor has successfully internalized religious moderation values through structured cadre education, participation in local cultural traditions, and exemplary personal conduct. The implementation of Gus Dur's cultural da'wah through local traditions, personal modeling, and accessible humorous language proved effective and aligned with the community's existing cultural practices. The internalization process follows three stages: moral knowing, moral feeling, and moral action. Supporting factors include NU leader support, structured cadre programs, strong local religious traditions, and coordination with higher-level GP Ansor. Inhibiting factors encompass radical social media influence, limited understanding among some members, and resource constraints. This study affirms that Gus Dur's da'wah approach remains highly relevant and effective in shaping moderate character among grassroots youth
Islamic Religious Education As A Means Of Internalizing Tolerance Values In The Era Of Multicultural Society In Bumi Mas Village Intan Rugkiyanisa; Dedi Setiawan; M.Sayyidul Abrori
Journal of Research in Islamic Education Vol. 8 No. 1 (2026): in press issue
Publisher : Institut Agama Islam Ma`arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jrie.v8i1.7675

Abstract

This study aims to examine the role of Islamic religious instruction in promoting tolerance within the multicultural community of Desa Bumi Mas. The research is grounded in the social reality that, although interreligious relations in the village are generally peaceful, the internalization of tolerance through Islamic religious instruction has not yet been fully developed. Several issues were identified, including residents’ difficulty in accepting differing opinions, the presence of relatively exclusive religious perspectives, and the tendency for tolerance to be shaped more by long-standing social and cultural habits rather than by a deep understanding of Islamic teachings. This study employs a qualitative method using a case study approach. Data were collected through interviews with religious leaders and community figures, observation of religious and social activities, and documentation. The findings show that Islamic Religious Education in Desa Bumi Mas functions as a medium for the transformation, transaction, and internalization of tolerance values within the community. Through various religious activities such as study gatherings, sermons, and community social activities, religious leaders convey values of tolerance including good moral character, mutual respect, maintaining harmony, and not forcing beliefs on others. These values are not only communicated through one-way teaching but also through two-way interactions between religious leaders and community members in activities such as mutual cooperation and village deliberations. Through this process, tolerance values are gradually internalized in community life, as reflected in the peaceful coexistence of residents despite differences in religious backgrounds. However, some community members still perceive tolerance mainly as a social habit, indicating the need for continuous Islamic religious guidance to strengthen tolerance as an integral part of religious values.