MODERATE: Journal of Religious, Education, and Social
Vol. 1 No. 1 (2023): MODERATE: Journal of Religious, Education, and Humanities (November 2023)

Makna Teologis Memberi Persembahan Perpuluhan Dalam Perjanjian Lama

Situmorang, Citra Pangalinan (Unknown)
Krisdiantoro, Andreas Bayu (Unknown)
Putrawan, Bobby Kurnia (Unknown)



Article Info

Publish Date
29 Nov 2023

Abstract

In the Ancient Near East, tithing covered various properties, produce or even currency, but specifics varied from culture to culture. In Israel the following were subject to tithing: wheat, new wine, olive oil, fruit, cattle and sheep (Deut. 14:23; Le 27:32, etc.), but other items may also be tithe. Abram gave a tithe of the spoils of war (Gen. 14:20) and Jacob swore to tithe of all that God had given him (Gen. 28:22). argues that throughout the Ancient Near East, all kinds of objects were found as subject to tithing: wool, cloth, wood, weapons, gold, silver, donkeys, and so on. In general, the Israelites had to tithe all the wealth of the land that Yahweh gave them (cf. Deut. 8:18). The concept of tithing was not new to Israel, for its practice could be observed before the law was revealed (Gen. 14:20; 28:20-22). From the time of the patriarchs, the Israelites began to make a vow of tithing (eg Gen. 28:22). That the tithe is mentioned in the Bible as a secular tax (Gen. 47:24; double tenth for Pharaoh; 1 Sam. 8:15, 17, and Amos 7:1 imply a tax on the first fruit). Initially it was levied for the king and only later for the gods (gods), which is opposed in Genesis 28:22. Genesis 1 shows that God is the Creator of all the riches of the earth (vv. 11-12; 16-18; 20-21; 24-25; 29-31). As the owner of all the land of Canaan, God could give it to whomever He wished (Deut. 2:5; 10-12; 20-23; 31).   Di Timur Dekat Kuno, persepuluhan mencakup berbagai properti, hasil bumi atau bahkan mata uang, tetapi hal-hal khusus bervariasi dari satu budaya ke budaya lain. Di Israel yang berikut ini tunduk pada persepuluhan: gandum, anggur baru, minyak zaitun, buah, sapi dan domba (Ul. 14:23; Im 27:32, dll.), tetapi barang-barang lain mungkin juga diberi persepuluhan. Abram memberikan persepuluhan dari rampasan perang (Kej. 14:20) dan Yakub bersumpah untuk memberikan persepuluhan dari semua yang Allah berikan kepadanya (Kej. 28:22). berpendapat bahwa di seluruh Timur Dekat Kuno, semua jenis benda telah ditemukan sebagai subjek persepuluhan: wol, kain, kayu, senjata, emas, perak, keledai, dan lain-lain. Secara umum, orang Israel harus memberikan persepuluhan semua kekayaan tanah yang diberikan Yahweh kepada mereka (lih. Ul 8:18). Konsep persepuluhan bukanlah hal baru bagi Israel, karena praktiknya dapat diamati sebelum hukum diturunkan (Kej. 14:20; 28:20-22). Sejak zaman para bapa bangsa, bangsa Israel mulai mengikrarkan persepuluhan (mis. Kej 28:22). Bahwa persepuluhan disebutkan dalam Alkitab sebagai pajak sekuler (Kej. 47:24; sepersepuluh ganda untuk Firaun; 1 Sam. 8:15, 17, dan Amos 7:1 menyiratkan pajak atas buah pertama). Awalnya dipungut untuk raja dan hanya kemudian untuk dewa (dewa), yang ditentang dalam Kejadian 28:22. Kejadian 1 menunjukkan bahwa Allah adalah Pencipta seluruh kekayaan bumi (ay. 11-12; 16-18; 20-21; 24-25; 29-31). Sebagai pemilik seluruh tanah Kanaan, Tuhan dapat memberikannya kepada siapa saja yang dikehendaki-Nya (Ul. 2:5; 10-12; 20-23; 31).

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Journal Info

Abbrev

moderate

Publisher

Subject

Religion Humanities Education Social Sciences

Description

The MODERATE: Journal of Religious, Education, and Social (MJRES) is an international peer-reviewed journal with a pedigree stretching back to 2022 when it began life as Religious, Education, and Social. It is the leading journal in Indonesia for the dissemination of international research in ...