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Ius Humani. Law Journal

iushumani
Website

Published by Universidad de Los Hemisferios

ISSN : 1390440X EISSN : 13907794 DOI : -

Core Subject : Humanities, Art, Social,

Arts Humanities Law, Crime, Criminology & Criminal Justice

Ius Humani Law Journal is a platform (iushumani.org) open to researchers around the world. It contains articles in all languages, where writers publish original studies on persons rights (natural, human or constitutional) and about the effective procedures for the protection of rights. The studies are viewed both form the philosophical perspective and the perspective of the fundamental juridical principles. Ius Humaniâ€™s purpose is the diffusion of knowledge, and the promotion of debate on different juridical perspectives.

Arjuna Subject : -

Articles 225 Documents

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La regulación del derecho a la información pública en México Carlos Manuel Rosales García
Ius Humani. Jornal do direito Vol 3 (2012)
Publisher : Universidad Hemisferios

This paper exposes the legal nature and the usefulness of the right to information, is special in the case of Mexico. So it will be a study of the right to public information, in order to understand its origin and utility; then analyze the establishment and evolution in Mexican positive and discover its use as a mechanism for transparent use of public resources and the accountability of the State authorities.

L’indisponibilità del diritto all’integrità fisica della persona umana in ambito sportivo e i limiti al rischio consentito Maria Cimmino
Ius Humani. Jornal do direito Vol 5 (2016)
Publisher : Universidad Hemisferios

Nowadays, people engage in fun and exciting activities, which are risky, knowing that they might be injured, or incur some type of property damage. Sports and physical activities could also be dangerous for people’s health and safety, because it often has inherent risks that cannot be eliminated without destroying the very essence of the activity. According to the doctrine of the assumption of risk, a participant in a sporting activity accepts its normal and reasonable risks and ordinary blows and collisions incidental that happen during the match, but the athlete does not accept the abnormal incidents. Sport is also one of the necessities of communities, because it can improve common and individual wellness and encourage the diffusion of the value in the modern society. How and when should the assumption of risk be applied in the sport? This paper would like to analyze the relationship between sport right and personal injury; the aim is to verify how the Italian legal system ensure the promotion of the sport by protecting the safety and the physical integrity of the human person, as fundamental right, in the light of the doctrine of the assumed risk.

Cover page, index and policies
Ius Humani. Jornal do direito v. 2 (2010)
Publisher : Universidad Hemisferios

La paz del mundo y la perspectiva Islámica Bahram Navazeni; Alireza Nabawi
Ius Humani. Jornal do direito Vol 6 (2017)
Publisher : Universidad Hemisferios

World peace as an ideal situation associated with freedom and prosperity refers to a situation in which all the people of the world work together to avoid war and violence. This article is aimed at analyzing the formation and activation of the United Nations as a momentum of the international community. In Iran, after the Islamic Revolution of 1979 there has been an emphasis on dignity, human values and freedom, with responsibility before God. The Iranian constitution is opposed to all cruelty, oppression, domination and submission, and heralds the provision of social and political freedoms, within the limits of law. The present article is intended to use the descriptive-analytical method in order to study the positive concept of world peace. With the help of library resources and legal documents the present paper aims to explain the sustainable initiatives to creating of world peace contained in the Iranian Constitution, based on the Quranic verses and its interpretations of Ghotb in Egypt and Imam Khomeini in Iran. Among such principles of the constitution, is human happiness in Iran, in the entire Islamic Ummah, and in the whole human community. The Constitution also proclaims independence, freedom, the rule of justice and truth for all peoples.

Informes histórico-jurídicos sobre la protección constitucional del derecho a vivir Juan I. Larrea Holguín
Ius Humani. Jornal do direito Vol 1 (2008)
Publisher : Universidad Hemisferios

Here are collected two reports about the possibility of decriminalizing abortion in Ecuador. Although they were issued on the basis of two bills that failed in the legislature, historical and legal arguments discharges there, take advantage for further development doctrinal matter.

Razón y democracia: La potencial renovación del concepto de aristocracia Pedro José Izquierdo
Ius Humani. Jornal do direito Vol 3 (2012)
Publisher : Universidad Hemisferios

This article studies the relationship between different kinds of discussion and the roles that they play in the diverse institutions of modern representative democracy. It distinguishes between three kinds of discussion: Platonic dialectic, deliberation, and democratic debate, and places them on a scale of decreasing attunement to rational standards of decision-making. It is argued that the more discussions are attuned to rational standards, the less democratic they become, because the less they are in sync with the mode of discussion that is proper to, and that in fact obtains in the demos. This tension between rational decision-making and democracy is identified as the tension between aristocracy and democracy as it was understood by the vast tradition of political philosophy, and suggests a way in which aristocracy may be reintroduced as a meaningful concept in modern constitutional thought. It is argued that only by acknowledging the existence of an aristocratic quality to rational decision-making is it possible to truly preserve the democratic character of representative institutions.

Neoconstitucionalismo negativo y neoconstitucionalismo positivo Giovanni Battista Ratti
Ius Humani. Jornal do direito Vol 4 (2014)
Publisher : Universidad Hemisferios

The term “neoconstitucionalism” is quite ambiguous: contemporary culture uses it to denote such as heterogeneous things as a form of state, a policy of judicial activism, a theoretical account of contemporary legal systems, a kind of legal methodology, and ideological adherence to the law. This paper focuses on the aspects related to judicial policy, legal theory and legal methodology, by emphasizing two possible perspectives. The first one called negative, that delineates such a prismatic conception of law as a set of oppositions to the theses defended by predominant legal theories. The second one is dubbed positive, since it claims to having identified a whole series of “new discoveries” about contemporary legal systems. The positive version is characterized by eight points: (1) the law of constitutional state is a combination of rules and principles, (2) rules and principles are liable to bring about a systematic set of norms, (3) contemporary constitutions incorporate moral values, so that they have created a relevant connection between law and morality, (4) the incorporation of moral values in the constitution means that the interpreters must construe the constitutional provisions by a moral reading, (5) any legal norm is defeasable, (6) some legal standards require balancing, as opposed to traditional subsuntive reasoning, (7) by holistically interpreting legal provisions, judges can decide any dispute whatsoever, (8) legal norms cannot have any content, since their content is eventually determined by moral judgments. The paper winds up illustrating some of the achievements and the shortcomings of each kind of neoconstitutionalism.

Registro civil y secularización. Comparación entre Ecuador y Francia Joël Hautebert
Ius Humani. Jornal do direito Vol 5 (2016)
Publisher : Universidad Hemisferios

The study of the creation of the Registry Office of people and of its linkages with the Church’s sacraments gets us right to the heart of legal, political and religious paramount issues. The comparison of recent French and Ecuadorian histories, two historically Catholic countries but from different continents, offers a relevant outlook for analyzing such general problems. The many comments of the bishop and lawyer Juan Larrea Holguin on the theme of relationships between the sacrament of marriage (and of Baptism) and civil obligations (civil status) can be largely applied to France. The accurate understanding of institutions still requires to refer to their history. The origin of Civil Registration unveils the purpose of secular states according to a logic of secularization, that is a logic of fight against the Church. Thereafter, we observe the maintenance of rules developed for Civil Registration but in new national and international political contexts, that changed Church’s diplomatic choices. The directions taken by these two countries splited up very recently. This study on Civil Registration gives us a picture of the issue related to Church freedom in these contemporary times which raise questions again about the links of Church with secular law.

El derecho internacional privado y el derecho comunitario Abelardo Posso Serrano
Ius Humani. Jornal do direito Vol 2 (2010)
Publisher : Universidad Hemisferios

Private international law is justified at a time when the legal systems of nation states seeking a way to extend their areas and competencies. This desire led to the conflict between national laws, which grew smaller as did the novel concept of "international community", but did not suppress national relativism. A new law began to settle, then, with the progress of the integration process. Community laws have mechanisms to be applied, even when states would try to ignore them or to fulfill a relative way.

The right to private property and economic freedom Santiago M. Castro Videla; Santiago Maqueda Fourcade
Ius Humani. Jornal do direito Vol 4 (2014)
Publisher : Universidad Hemisferios

Este artículo ofrece diversos elementos legales, filosóficos y económicos para una teoría general del derecho de propiedad y libertad económica, que permita explicar por qué es un derecho fundamental. En primer lugar, plantea una visión unificada del derecho de propiedad privada y libertad económica, el que debe distinguirse analíticamente de los distintos derechos de propiedad susceptibles de reglamentación y expropiación estatal. En segundo lugar, explica, desde la teoría tomista del derecho natural, en qué sentido este derecho es un derecho natural secundario. En tercer lugar, señala, desde la teoría austríaca del proceso de mercado, cómo la protección del derecho de propiedad privada y libertad económica da lugar a un proceso virtuoso que genera mayor desarrollo, reducción de la pobreza y paz social. Y finalmente, explica también cómo la violación de dicho derecho genera los efectos contrarios: subdesarrollo, pobreza y conflicto social.

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