International Journal Ihya' 'Ulum al-Din
International Journal IhyaUlum al-Din is an Indonesian journal of Islamic Studies published biannually by the State Islamic University (UIN) Walisongo Semarang Indonesia. The journal was firstly published in March 2000, presented in three languages (English, Arabic, and Indonesian). The journal focuses on Islamic studies with special emphasis on Indonesian Islamic original researches.
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<![CDATA[Buku dan Penyebaran Ideologi Radikal di Lembaga Pendidikan ]]>
<![CDATA[Rokhmad, Abu]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/ihya.20.1.2745
<![CDATA[This article aims to examine the use of religious reading books as a medium for the dissemination of radical ideologies in educational institutions. The role of the book as a window of knowledge is undoubted, but the book as a disseminator of radicalism also gets justification. Hardline Islamic groups have used certain reading books as justifiers and reinforcement of the radical notions believed. The contents of the book are then taught and indoctrinated to students and students by teachers through a single interpretation and normative-scriptural approach]]>
<![CDATA[Redeveloping Peace in Contemporary Islam ]]>
<![CDATA[Rochmawati, Nikmah]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/ihya.20.1.2766
<![CDATA[There has been a long debate when it comes to understanding the meaning of Islam. The proponents of Islam claim Islam as a religion of peace, while on the other hand, who are mostly Westerners, would dissent this claim by addressing jihad as a violent product of Islam. The Westerners certainly fail to grasp the spirit of peace in Islam because very often their argumentations are based on material events instead of philosophical approach. This paper is an effort to shed light the true meaning of Islam by analyzing it from its philosophical aspects. Literal interpretations are specifically used as a method to analyze texts in the Quran and the Hadith to reveal the etymological, epistemological, and ontological meanings of Islam. Additionally, Max L. Stackhouse’s normativity ethical approach is utilized as a framework to analyze the meaning of Islam from its textual and contextual doctrines. Three prominent concepts (true-false, good-bad, and appropriate-inappropriate) of normativity ethical approach are used in particular to reveal the spirit of peace towards the meaning of Islam. The conclusion derived from the etymological and epistemological analyses is that Islam means obedience, subjugation, and submission to God as an effort to seek safety and happiness in the world and the world after. The ontological analysis shows that Islam is a religion of peace in which its two principal teachings are believing in Allah and nurturing unity and friendship among the mankind. Islam is hoped to be comprehended as a religion that is friendly and becomes rahmatan lil alamin. The analysis using Stackhouse’s normativity ethical approach focuses on the term jihad which is mean restraining from wars. When it comes to wars, jihad must be done with the spirit to erase oppression, enforce the freedom of belief, and disseminate the message of peace. Eventually, jihad itself is the manifestation of peace which is truly the spirit of Islam]]>
<![CDATA[Pengaruh Pendapatan Bagi Hasil dan Pemberian Bonus terhadap Loyalitas Nasabah di Bank Syariah Mandiri Kantor Cabang Sangatta ]]>
<![CDATA[Khairi, K]]>;
<![CDATA[Nursalim, Eko]]>;
<![CDATA[Parno, P]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/ihya.20.1.2729
<![CDATA[This type of research is descriptive quantitative. This study uses analytical techniques that include path analysis with the aim to find out the direct and indirect influence of independent variables on the dependent variables processing data using SPSS, simultaneous testing (F test) and individual testing (t test). The population in this study are customers in Bank Syariah Mandiri Sangatta Branch Office. And the number of samples taken by 98 respondents by using random sampling technique. The results showed that there is a significant influence between income sharing (X1) and bonus (X2) to customer loyalty (Y) either partially or simultaneously. From the results if the data is known value of correlation coefficient (R) of 0,542 with interpretation between 0,40 - 0,599 which means existence of positive relation between variable of revenue sharing and giving bonus to customer loyalty, and included in category strong enough. The results of this study indicate that the revenue-sharing variable and bonus giving contributes to customer loyalty variables with a total influence of 29.4% and the remaining 70.6% is likely determined by other factors and not examined in this study. And the path equation is Y = 0,366X1 + 0,297X2.]]>
<![CDATA[Kearifan Lokal di Pedesaan: Kajian Praktik Budaya Religi Di Desa Nyatnyono ]]>
<![CDATA[adinugraha, hendri hermawan]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/ihya.20.1.2997
<![CDATA[One element of culture in Javanese society is belief or religion. Religion has two meanings: First, religion is a religion related to God, its teachings are revealed through prophets and revelations. The truth is absolutely inviolable based on the beliefs of the adherents. Second, religion are part of culture, to fulfill collective awareness and identity. Therefore, every society has a certain way and is different from one region to another in carrying out their beliefs. Nyatnyono village, for example, they have a firm belief held in the form of a ritual carried out on certain days inherited from their ancestors. In the context of this research, religion is not only a religion but also as a cultural phenomenon as well as local wisdom which is full of values practiced by its people. Based on this explanation, this study aims to describe religious culture as a form of local wisdom in the village of Nyatnyono in Semarang Regency. This research is a descriptive qualitative type of research. The results of this study indicate that there are many religious cultures that have been adopted into local wisdom for the people of Nyatnyono Village such as the iriban tradition, merti dusun, yasinan, nyadran (ruwahan), pengajian nuzul al-Qur’Än, syuronan, tirakatan, and so on. However, the tradition or habit that dominates in the village of Nyatnyono is the ziyarah of the tomb of Mbah Ḥasan Munadi and Mbah Ḥasan Dipuro and Mandi at Sendang Kalimah Ṭayyibah  and Sendang Amanah, where it has been a hereditary culture for the Nyatnyono Village and those cultures that deliver Nyatnyono Village as one of the religious tourism icons in Semarang Regency with visitors from various regions so as to create jobs for the local community and be able to increase the Regional Revenue of Semarang Regency]]>
<![CDATA[Pemikiran Al-Khawarizmi dalam Meletakkan Dasar Pengembangan Ilmu Astronomi Islam ]]>
<![CDATA[Mulyadi, Achmad]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
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DOI: 10.21580/ihya.20.1.2782
<![CDATA[The progress of Islamic civilization is inseparable from the influence of the emergence and rapid development of Islamic astronomy. Islam leads the world civilization and breaks the record as the longest-running civilization lasting more than 14 centuries. At this time, astronomical activities in the Islamic world began to develop intensively. This condition cannot be separated from the role of al-Khwarizmi who made a very valuable contribution. The construction of his thinking which was based on mathematical astronomy made him the foundation of the development of Islamic astronomy, in addition to its development of the geocentric theory of Aristotle and Ptolemy. This is the real contribution of al-Khwarizmi that is very large and fundamental in the heyday of medieval Islam which eventually became the starting point of the scientific development and subsequent Muslim astronomers to date. The emergence of various observatories and planetariums which made observations with more modern tools finally gave birth to many new theories in the study of world astronomy. This study explores al-Khwarizmi's role in the growth and development of astronomy in his time to the present.]]>
<![CDATA[Buku dan Penyebaran Ideologi Radikal di Lembaga Pendidikan ]]>
<![CDATA[Abu Rokhmad]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
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Full PDF (178.989 KB)
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DOI: 10.21580/ihya.20.1.2745
<![CDATA[This article aims to examine the use of religious reading books as a medium for the dissemination of radical ideologies in educational institutions. The role of the book as a window of knowledge is undoubted, but the book as a disseminator of radicalism also gets justification. Hardline Islamic groups have used certain reading books as justifiers and reinforcement of the radical notions believed. The contents of the book are then taught and indoctrinated to students and students by teachers through a single interpretation and normative-scriptural approach]]>
<![CDATA[Redeveloping Peace in Contemporary Islam ]]>
<![CDATA[Nikmah Rochmawati]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
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Download Original
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Full PDF (225.98 KB)
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DOI: 10.21580/ihya.20.1.2766
<![CDATA[There has been a long debate when it comes to understanding the meaning of Islam. The proponents of Islam claim Islam as a religion of peace, while on the other hand, who are mostly Westerners, would dissent this claim by addressing jihad as a violent product of Islam. The Westerners certainly fail to grasp the spirit of peace in Islam because very often their argumentations are based on material events instead of philosophical approach. This paper is an effort to shed light the true meaning of Islam by analyzing it from its philosophical aspects. Literal interpretations are specifically used as a method to analyze texts in the Quran and the Hadith to reveal the etymological, epistemological, and ontological meanings of Islam. Additionally, Max L. Stackhouse’s normativity ethical approach is utilized as a framework to analyze the meaning of Islam from its textual and contextual doctrines. Three prominent concepts (true-false, good-bad, and appropriate-inappropriate) of normativity ethical approach are used in particular to reveal the spirit of peace towards the meaning of Islam. The conclusion derived from the etymological and epistemological analyses is that Islam means obedience, subjugation, and submission to God as an effort to seek safety and happiness in the world and the world after. The ontological analysis shows that Islam is a religion of peace in which its two principal teachings are believing in Allah and nurturing unity and friendship among the mankind. Islam is hoped to be comprehended as a religion that is friendly and becomes rahmatan lil alamin. The analysis using Stackhouse’s normativity ethical approach focuses on the term jihad which is mean restraining from wars. When it comes to wars, jihad must be done with the spirit to erase oppression, enforce the freedom of belief, and disseminate the message of peace. Eventually, jihad itself is the manifestation of peace which is truly the spirit of Islam]]>
<![CDATA[Pengaruh Pendapatan Bagi Hasil dan Pemberian Bonus terhadap Loyalitas Nasabah di Bank Syariah Mandiri Kantor Cabang Sangatta ]]>
<![CDATA[K Khairi]]>;
<![CDATA[Eko Nursalim]]>;
<![CDATA[P Parno]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (317.139 KB)
|
DOI: 10.21580/ihya.20.1.2729
<![CDATA[This type of research is descriptive quantitative. This study uses analytical techniques that include path analysis with the aim to find out the direct and indirect influence of independent variables on the dependent variables processing data using SPSS, simultaneous testing (F test) and individual testing (t test). The population in this study are customers in Bank Syariah Mandiri Sangatta Branch Office. And the number of samples taken by 98 respondents by using random sampling technique. The results showed that there is a significant influence between income sharing (X1) and bonus (X2) to customer loyalty (Y) either partially or simultaneously. From the results if the data is known value of correlation coefficient (R) of 0,542 with interpretation between 0,40 - 0,599 which means existence of positive relation between variable of revenue sharing and giving bonus to customer loyalty, and included in category strong enough. The results of this study indicate that the revenue-sharing variable and bonus giving contributes to customer loyalty variables with a total influence of 29.4% and the remaining 70.6% is likely determined by other factors and not examined in this study. And the path equation is Y = 0,366X1 + 0,297X2.]]>
<![CDATA[Kearifan Lokal di Pedesaan: Kajian Praktik Budaya Religi Di Desa Nyatnyono ]]>
<![CDATA[hendri hermawan adinugraha]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
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Original Source
|
Check in Google Scholar
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Full PDF (152.907 KB)
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DOI: 10.21580/ihya.20.1.2997
<![CDATA[One element of culture in Javanese society is belief or religion. Religion has two meanings: First, religion is a religion related to God, its teachings are revealed through prophets and revelations. The truth is absolutely inviolable based on the beliefs of the adherents. Second, religion are part of culture, to fulfill collective awareness and identity. Therefore, every society has a certain way and is different from one region to another in carrying out their beliefs. Nyatnyono village, for example, they have a firm belief held in the form of a ritual carried out on certain days inherited from their ancestors. In the context of this research, religion is not only a religion but also as a cultural phenomenon as well as local wisdom which is full of values practiced by its people. Based on this explanation, this study aims to describe religious culture as a form of local wisdom in the village of Nyatnyono in Semarang Regency. This research is a descriptive qualitative type of research. The results of this study indicate that there are many religious cultures that have been adopted into local wisdom for the people of Nyatnyono Village such as the iriban tradition, merti dusun, yasinan, nyadran (ruwahan), pengajian nuzul al-Qur’ān, syuronan, tirakatan, and so on. However, the tradition or habit that dominates in the village of Nyatnyono is the ziyarah of the tomb of Mbah Ḥasan Munadi and Mbah Ḥasan Dipuro and Mandi at Sendang Kalimah Ṭayyibah and Sendang Amanah, where it has been a hereditary culture for the Nyatnyono Village and those cultures that deliver Nyatnyono Village as one of the religious tourism icons in Semarang Regency with visitors from various regions so as to create jobs for the local community and be able to increase the Regional Revenue of Semarang Regency]]>
<![CDATA[Pemikiran Al-Khawarizmi dalam Meletakkan Dasar Pengembangan Ilmu Astronomi Islam ]]>
<![CDATA[Achmad Mulyadi]]>
<![CDATA[ International Journal Ihya' 'Ulum al-Din Vol 20, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (497.947 KB)
|
DOI: 10.21580/ihya.20.1.2782
<![CDATA[The progress of Islamic civilization is inseparable from the influence of the emergence and rapid development of Islamic astronomy. Islam leads the world civilization and breaks the record as the longest-running civilization lasting more than 14 centuries. At this time, astronomical activities in the Islamic world began to develop intensively. This condition cannot be separated from the role of al-Khwarizmi who made a very valuable contribution. The construction of his thinking which was based on mathematical astronomy made him the foundation of the development of Islamic astronomy, in addition to its development of the geocentric theory of Aristotle and Ptolemy. This is the real contribution of al-Khwarizmi that is very large and fundamental in the heyday of medieval Islam which eventually became the starting point of the scientific development and subsequent Muslim astronomers to date. The emergence of various observatories and planetariums which made observations with more modern tools finally gave birth to many new theories in the study of world astronomy. This study explores al-Khwarizmi's role in the growth and development of astronomy in his time to the present.]]>
