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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 10 Documents
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Search results for , issue "Vol 33, No 2 (2023)" : 10 Documents clear
An Inquiry Into Human Dignity According to George Kateb Michael Reskiantio Pabubung
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.65585

Abstract

Discrimination, slavery, and violence have always been distinctive colors in the painting of human history. There have been men or groups feeling greater than others. There have been unending oppressions among the human species. When confronted with these cases, most immediately think of human rights. On another side of human history, there has also been environmental detriment caused by uncontrolled human expansion. It is oppression among men and ‘vertical suppression’ of inter-species. The main actors are humans. This phenomenon leads to a fundamental question about our actual Being (ὄντος). In the name of human dignity, George Kateb raises it in two fundamental concepts: human status and human stature. A philosopher should be able to examine human dignity as fundamental to human rights. Human dignity is human’s actual Being as [a] Being of human rights. This essay uses qualitative methods through literature research to examine human dignity ontologically, based on the primary sources of George Kateb, namely the palpable distinction between human status and human stature. While providing technological and natural phenomena, this paper gives a contextualization of existential human dignity from George Kateb’s ontological perspective.
The Ethics of Utilitarianism in a Circular Economy Martinus Tukiran; Tirtahadi Candra; Hendri Kornelius
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.74664

Abstract

In business competition, companies are required to be superior in creating added value for the products and services produced. However, within the limited availability of resources, companies must act wisely in managing business and achieving sustainable business objectives. This paper explains how a businessman can build their business by paying attention to morals. Ethical utilitarianism is an ethical view that emphasizes the goal of maximizing welfare for as many people as possible associated with the circular economy concept. A circular economy is an economic system that focuses on the efficient and responsible use of resources through the recycling, use, and renewal of resources. The study results show that ethical utilitarianism can be applied to circular economy principles and how these principles can bring significant economic and environmental benefits. This article also discusses some of the challenges and potential social injustices associated with implementing a circular economy and how to overcome them through a more inclusive approach.
Scientism, Anti-Science, and Scientific Activities as an Expression of Religious Beliefs Jadi Sampurna Lima
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.75124

Abstract

This paper seeks to show how believers can carry out scientific activities or appreciate the results of scientific research as an expression of faith itself. This goal will be achieved by demonstrating two important distinctions, namely: 1) the difference between the rejecting scientism and anti-science stance, 2) the difference between rejecting scientism and accepting the reality of theism. Later, I will show how the narrative of conflict between the adherents of scientism and its opponents can be overcome by localizing the narrative of the conflict to local historical situations and at the end an alternative narrative taken from internal sources of the Christian religious tradition will be explained in relation to three things, namely: 1) assumptions about the relationship between faith and reason, 2) attitudes towards human critical efforts, and 3) attitudes towards nature and natural research activities. This proposal is expected to be an example of how science and faith can enrich each other in a dialogical-critical relationship.
Non-ideal Critical Realism Analysis on the Ethical Positions of Secular Doctors Towards Human Genome Editing Albert Adiputra; Sindung Tjahyadi; Retna Siwi Padmawati
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.76019

Abstract

Human genome editing could be used to improve human intelligence, appearance, and physical strength. The ethical issues posed by the technology are causing public concern. Secularism views efforts to find moral truth do not depend on supernatural authority. The existence of a secular minority in Indonesia is considered an anomaly in public discourse and is left behind in the morally critical policy-making deliberations on genome editing regulations. The research explored Indonesian secular doctor’s view of human genome editing. This qualitative research used a non-ideal critical realism approach through in-depth interviews and literature review. Secular doctors say that human genomic editing has no different weight from other artificial selection. After conducting a risk-benefit analysis through moral calculus, secular doctors generally have positions and attitudes that support the research and implementation of human genomic editing technology.
Women’s Equality in Islamic Teachings Seen Through the Perspective of Fair and Civilized Humanity (Kemanusiaan Yang Adil Dan Beradab) Jirzanah Jirzanah; Budisutrisna Budisutrisna
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.82044

Abstract

The Islamic vision of women’s equality challenges the view of patriarchal ideology that has been established in the culture of society in various parts of the world. It is important to analyze Islamic teachings regarding women’s equality through the philosophical meaning of a fair and civilized humanity principle. Philosophical analysis produces a paradigmatic and universal understanding. The problem studied is the description of Islamic teachings regarding women’s equality and the analysis results are reviewed from the perspective of a fair and civilized humanity. The aim is to obtain a paradigmatic and universal concept of gender equality. The analysis uses the method of philosophical hermeneutics, through the stages of understanding, interpretation, description, internal coherence, and holistic analysis. The study results show that Islam teaches the position of women to be equal in gender relations, that is, not to demean, not indulge, nor to equate (blurred emancipation) between men and women. The humanity taught by Islam and the second precept of Pancasila is the same, that is, it is based on the nature of human nature. Humanity taught by Islam and the second precept of Pancasila do not differentiate between gender, social status, religious affiliation, ethnic background and race in the contexts of life. Men and women are components together in humanity, because men and women are responsible for realizing fair, civilized and democratic relations.
Habermas’ Concept of “Lebenswelt” and System and Its Implication for the Position of Religion in Public Life Sunaryo Sunaryo
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.82237

Abstract

The concept of “Lebenswelt” (the lifeworld) and the system are essential in Jürgen Habermas's thought. Habermas understands Lebenswelt as background knowledge that people take for granted naively. It becomes the horizon of their daily communication. He emphasizes the importance of coupling Lebenswelt and system. The uncoupling will make society get loss of meaning. Then we ask how he understands the position of religion in public life. How should we place religion as a part of Lebenswelt in making public law? To answer the question, we did the library research by exploring Habermas's works and his commentators. Then I conclude that Habermas offers accommodative participation to religion in public life through discourse. In the discourse, views inspired by religion can be put forward in the public sphere as far as they undergo a rationalization process. They should be openly discussed and tested instead of being taken for granted naively. Views inspired by religion will be accepted as long as they are rational. Discourse practice requires religious groups to be more mature and rational in formulating their ideas in the public sphere. Religious ideas are no longer positioned as closed and anti-criticism.
Seyyed Hossein Nasr’s Perennialism Perspective for the Development of Religious Studies in Indonesia Syarif Hidayatullah; Mahmud Arif; Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.82439

Abstract

One of phenomena that can be analyzed in modern life of human being nowadays is the dysfunction of religion in the social sphere and the development of science and technology. In the context of getting a solution on such modernity crisis, Seyyed Hossein Nasr offers perennial philosophy, by representing Islamic traditional wisdom in modern life of human beings who suffer from a loss of spiritual dimension. This research aims, first, to know the perspective of Seyyed Hossein Nasr's perennial philosophy, and, second, to explore the relevance of perennial philosophy in Seyyed Hossein Nasr's thought about the study of religion. The research results are: firstly, perennial philosophy is a monumental work of Seyyed Hossein Nasr that unites among religion of Islam, philosophy, and science. For Nasr, perennial philosophy is a universal knowledge; that applies eternal and lasting values or norms which emerged from religion throughout the history of human being. Secondly, Nasr offers perennial philosophy as a perspective for study on religions, especially Islam. According to Nasr, there are three responses, namely: firstly, to criticize modern human being whose non-spirituality caused by secularist paradigm of the West modern science and technology; secondly, excavation and reinforcement of the traditional wisdom; and, thirdly, unity or meeting point of all religions in eternal universal principles.
Should Robots Be Like Humans? A Pragmatic Approach to Social Robotics Budi Hartanto
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.87121

Abstract

This paper describes the instrumentalizing aspects of social robots, which generate the term pragmatic social robot. In contrast to humanoid robots, pragmatic social robots (PSRs) are defined by their instrumentalizing aspects, which consist of language, skill, and artificial intelligence. These technical aspects of social robots have led to the tendency to attribute a selfhood characteristic or anthropomorphism. Anthropomorphism can raise problems of responsibility and the ontological problems of human-technology relations. As a result, there is an antinomy in the research and development of pragmatic social robotics, considering that they are expected to achieve similarity with humans in terms of completing works. How can we avoid anthropomorphism in the research and development of PSRs while ensuring their flexibility? In response to this issue, I suggest intuition should be instrumentalized to advance PSRs’ social skills. Intuition, as theorized by Henry Bergson and Efraim Fischbein, overcomes the capacity of logical analysis to solve problems. Robots should be like humans in the sense that their instrumentalizing aspects meet the criteria for the value of human social skills.
[JF] Preface Jurnal Filsafat Vol 33 No 2 August 2023 Editor Jurnal Filsafat
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.88499

Abstract

[JF] Index Jurnal Filsafat Volume 33 2023 Editor Jurnal Filsafat
Jurnal Filsafat "WISDOM" Vol 33, No 2 (2023)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.88500

Abstract

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