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INDONESIA
AL-MAIYYAH
Published by Sekolah Tinggi Agama Islam Negeri Parepare
ISSN : -     EISSN : -     DOI : -
Core Subject : Education,
Other
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Articles 160 Documents
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PENANDA GENDER DALAM PERSPEKTIF BAHASA ARAB DAN BAHASA INDONESIA (Sebuah Analisis Kontrastif) Muhammadun, Muzdalifah
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : AL-MAIYYAH

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Abstract

Indonesia language recognizes set of lingual marking certain gender type. Hierarchically set of lingual can have the character of phonologies and morphologies. In the morphological level procedurally, distinguishable become have the character of mono morphemic and poly morphemic. Set of lingual marker gender is having the character of poly morphemic to refer to forms experiencing certain morphology process. Equally, at gender signify which mono morphemic, in substantial, of course has loaded certain gender component as one of its (the semantic component). On the contrary, at gender signify of poly morphemic, gender character emerges or owned caused by certain morphology process. In Arab language as religion language hardly emphasizes existence of dualism of feminine -masculine. On the other word all noun, if non-masculine surely feminine. There is no space in Arab language for neutral noun. In Arabic structure, masculinity is fundamental which is subject while femininely is branching which is not has ability as subject. Arab Language often treats form of plural as plural masculine, although formally referred by it is a group of feminine, on condition that at least there are one joys in the group. Difference between both hardly explains, where elementary principle in Arab language system tied at principle concord and order word.
PENGETAHUAN BAHASA ARAB DALAM MEMAHAMI BIAS GENDER PADA TERJEMAHAN AL-QURAN VERSI KEMENTERIAN AGAMA Wahyuni, Imelda
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : AL-MAIYYAH

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Abstract

Arabic language as a means of communication has an important role in human life. In particular, Arabic is the language of religion for Muslims. Al-Quran as a guide to moslims uses the Arabic language. Some translations of the Quran by Ministery of Religious of Indonesia are gender bias. This can be minimized by translating using specific approaches and methods, in order to have the translation and interpretation based on a gender perspective. So that women do not feel discredited, and subordinate to live a life together with men.
RANAH JIHAD PEREMPUAN DALAM PERSPEKTIF HADIS Amin, St. Jamilah
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
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Abstract

Status of jihad in Islam is parallel to belief in God, even some scholars jugde jihad as one of the pillars of faith. With such a position, jihad movement attracts all Muslims both men and women. Even in the name of jihad, persons do violence or terror to other groups who are not the same faith with them. This attitude is motivated by a less precise interpretation to the concept of jihad in Islam, that jihad is a physical war. If jihad is interpreted as physical war, so only man who could take a part in jihad, whereas women do not. In fact, when a female “shabahah” asked Muhammad SAW to get involved in a war led by him, then the prophet replied that women’s jihad is in her household, take care of children and serve her husband. This article will strengthen out the true meaning of jihad.
ANALISIS FAKTOR RISIKO USIA KEHAMILAN DAN PARITAS TERHADAP KEJADIAN ABORTUS Ahmad, La Ode Ali Imran
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : AL-MAIYYAH

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Abstract

This article is to determine the risk factors for gestational age and parity with the incidence of abortion in the General Hospital of Southeast Sulawesi province in 2010. Research shows that pregnancy is a risk factor with a value abortion (OR = 9696 19 656 lower limit, upper limit = 39 848) and parity not a risk factor for abortion with the value (OR 0789, lower limit = 0.455, upper limit = 1.370). Results of the analysis showed variable mulitvariat gestational age is a major risk factor with Exp (B) = 18,750 CI 95% = lower limit = 9133, the upper limit = 38 495
PEREMPUAN MENJADI IMAM SHALAT (Kajian Hukum dalam Perspektif Hadis) Maidin, M. Nasir
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : AL-MAIYYAH

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Abstract

This paper examines the hadith related to the allowance of woman to be the priest in prayer where few men are her makmum. The scholars have different opinions about it; some scholars allowed, but other didn’t. Based on the writer’s analysis, the hadith which allowed woman to be the priest in prayer where few men are her makmum is categorized hadith daif. Hadith daif for the majority of scholars’ view cannot be used as hujjah in Islamic law.
ABORSI DALAM PERSPEKTIF HUKUM ISLAM (Meluruskan Problema Perempuan di Mata Publik) Fatmawati, Fatmawati
AL-MAIYYAH Vol 9 No 1 (2016): AL-MAIYYAH
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Abstract

Abortion is not just a medical problem or public health, but also the social problems that arise because people follow the Western civilization. But the solution must be comprehensive, fundamental, radical, which is essentially the attitude” taqlid” to revoke the West with all the values and institutions of the West in conflict with Islam, and then replaced with the Islamic civilization is humane and fair. For women, abortion is a very frightening because it related to someone living dead. However, under certain conditions, women in a dilemma, love or grief? Continue to maintain trust God, or must be prepared to suffer? Islam is a religion of peace. He attended a reference to human safety. For that reason, Islam Syariat also very flexible and supple. Syariat Islam does not necessarily proscribe something that God has forbidden on certain conditions, but will still refer to the social conditions that encompass these problems.
HUBUNGAN NILAI KEBENARAN BERDASARKAN FILSAFAT ILMU DENGAN TINDAK KEKERASAN SEKSUAL TERHADAP PEREMPUAN Tenripadang, Andi
AL-MAIYYAH Vol 9 No 2 (2016): AL-MAIYYAH
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Abstract

This article unearths the sexual abuse to women. Using legal approuch, this study reveals that goal of law in criminal punishment is essenstially to protect the victim from crime, especially raping. The criminal punishment to the person who commits crime is the right of the victim who has susfered from psycal aspects. Althought the goal of the law is very ideal, the implementation of the law is stiil for from ideal, since the rights of the victim os rapinf are often abandoned. This is evident if we refer to the regulations in the Criminal Punishment Law that normatively negles the protection of the vistim’s basic rights. In addition, the goal of the law in judicial (normative) subtance has not been in harmony with the substance of Islamic Law and related with the correspondence theory of truth.
PENYUSUAN DALAM PEMIKIRAN PAKAR (Studi Penalaran Hukum Berwawasan Fiqh Indonesia) Ahmad, La Ode Ismail
AL-MAIYYAH Vol 9 No 2 (2016): AL-MAIYYAH
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Abstract

Giving exclusive breastfeeding, in Islamic perspective, discusses about the milk (al-labn) coming out from the women breast, the status of giving exclusive breastfeeding to the children as a job, the children right to get the good milk, the responsibility of parent to take care, and the social implication of the exclusive breastfeeding. This is because that mother breastfeeding ¬-the same as blood- is the liquid in women body affecting the history of social human. If the blood can keep the brotherhood, the breastfeeding can keep the unity and the harmony of family. These, have the similarity implicative relation in descent rotation.
AURAT WANITA DAN HUKUM MENUTUPNYA MENURUT HUKUM ISLAM Sesse, Muhammad Sudirman
AL-MAIYYAH Vol 9 No 2 (2016): AL-MAIYYAH
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Abstract

Aurat is minimum boundary part of human body which is mandatory is closed based on God comand. Aurat woman which is mandatory is closed is whole the body part, except face and two palms his arms and two its the feet palms. Such aurat constrain is applied by when woman is executing shalat and when dealing with men besides husband and the muhrim. As for when woman deals with the muhrim, or other men of which is not has lust and children which has not known the problem of aurat woman, limit aurat becomes clearance so that hair, neck, both hands until elbow and at twice until knee is not included in ketegori aurat which is mandatory is closed. Islam doesnt determine certain muslimah cloth model. along the length of fulfilling criterion to close aurat. At some stage, as according to the harsh and heavy work, Indonesia woman cannot close all the aurat is normally.
WACANA PEMIMPIN PEREMPUAN DALAM ISLAM Yazid, Meyzarti
AL-MAIYYAH Vol 10 No 1 (2017): AL-MAIYYAH
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Abstract

This paper discusses womens leadership in Islam. There are three spheres of leadership that are the focus of the study: women leaders in the domestic sphere, women leaders in the public sphere, and women leaders within the scope of worship. These three spheres are studied separately because they have different epistemological contexts and foundations. Through the normative approach and analysis of several legal propositions concluded that the discourse of leadership in the family and the scope of worship is more dominantly owned by men than women. The dominance of male leadership in this context is more due to the normative religious epistemological foundations and some laws that place men as heads of families. Womens leadership in worship is permitted within certain limits and conditions. Different in the context of leadership in the public sphere, womens leadership discourse has been able to place the same position with men even if in some circles rejects womens leadership.

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