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Berkala Arkeologi

berkalaarkeologi
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Published by Balai Arkeologi Yogyakarta

ISSN : - EISSN : - DOI : -

Core Subject : Science,

Earth & Planetary Sciences

We are a journal on archaeology published by Balai Arkeologi Yogyakarta every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.

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Articles 756 Documents

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Distribusi Barang Melalui Asia Tenggara Yang Berlatar Politis Yusmaini Eriawati
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Textual data from local historical sources in Indonesia in the form of inscriptions and literary works can be said to have provided a fairly complete explanation of various aspects of life in the past. It would be more complete if the data were combined and compared with data from foreign written sources, from China, Europe and Arabia. Most of the research that concerns the distribution or exchange of goods, especially in the Southeast Asia region, is always related to the economic aspect, namely trade. Several descriptions of Chinese foreign sources indicate another aspect underlying the exchange (delivery) of goods between China and countries in the southern sea region, namely the exchange of goods for political purposes.

Emas dan Tanah: Kasus Penguasaan Sumber-sumber Ekonomi di Sumatera dan Jawa Pada Abad VII-X Masehi (Kajian Prasasti-prasasti Masa Sriwijaya dan Mataram Kuna) Nurhadi Rangkuti
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Inscriptions are sources of past history written on stone or metal. Most of these inscriptions were issued by order of kings or rulers, generally containing the number of years, lists of high royal officials, construction of holy buildings, establishment of perdikan (sima), religions, curses, court decisions, social organizations and religious organizations. As the ruling medium, inscriptions were used to announce the regulations, powers and decisions of the rulers relating to the political-economic interests of the rulers at that time. The subject matter in this paper is, to what extent the inscriptions as the media for the rulers convey and imply the policies of the rulers in political-economic interests at that time? Are there transparent differences in the strategy of control and regulation of economic resources, of the two civilizations that have different economic resources? From the comparison of the contents of the Srivijaya era inscriptions (VII century AD) and Old Mataram inscriptions (IX-X century AD), it appears that there are differences in the way of controlling the economic resources of the two kingdoms.

Masalah Perpajakan dalam Beberapa Prasasti Bali Kuno I Nyoman Sunarya
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Inscription as a heritage from the past is one of the data used as material for analysis in the context of the reconstruction of human life. Balinese inscriptions from the oldest times until the inscriptions published later, mentioned several terms related to taxation. Based on data recorded in several ancient Balinese inscriptions, ancient Balinese people had experienced tax problems. The appearance of the king as a mediator in anticipating the problems faced by the community proves that they really paid attention to the peace and welfare of their people.

Mata Uang Logam Cina: Salah Satu Sarana Rekonstruksi Sejarah Yuniarso K. Adi
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Currency is one of the decisive means of trade and economic activity. This has happened since people began to recognize trade and price. The first societies to recognize and use currency as an official medium of exchange and value standards were Egypt, Greece and China. Chinese trading activities began to penetrate Southeast Asia since the second century BC. One of the artifactual evidence that can help reveal China's trading activities in Indonesia is Chinese coins. The study of Chinese coin inscriptions is an effort to contribute to the provision of new analytical data for the interpretation of historical data in the hope that it can be used to help reconstruct history. This needs to be done because until now, the written data that has been presented and obtained by experts to interpret the activities of trade relations between China and Indonesia in the early days have been based more on Chinese news.

Arca Saraswati dari Nganjuk Peter Ferdinandus
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The Oudheidkundige Dienst photo collection in Nederlandsch-India contains a bronze statue of Saraswati from Nganjuk. The statue is depicted with the attributes of a harp instrument with a relief of makara. If you look at the statue of Saraswati from Nganjuk, it clearly shows a statue of a goddess and not a musical instrument, even though the character of Dewi Saraswati is a harp instrument. In the context of Hinduism, the Saraswati statue is considered the embodiment of truth or the manifestation of the highest beauty and at the same time depicting the truth of religion and philosophy. Therefore, in this study the author does not only look at the musicology side but also from the archeology side, with the approach of texts related to Saraswati. The depiction of the statue of Saraswati from Nganjuk not only shows the depiction of Saraswati as the goddess of art but as a symbol of the goddess of water as well. Therefore, the statue of Saraswati from Nganjuk shows a symbol of worshiping the goddess Saraswati as the goddess of water and arts.

Prasasti Tulang Er 198 Sanjaya HB. Herry Santosa
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The inscription is a source of written history which provides a lot of information about the structure of the bureaucracy, economy, topography, settlement and also about the problems of ancient Indonesian society and their activities. Based on the data collected, hundreds of inscriptions use the Caka year and only four inscriptions use the Sanjaya year. One of the inscriptions has Sanjaya year, namely the Tulang Er 198 Sanjaya inscription. The inscription which is now kept at the National Museum has not been discussed much. Basically, this inscription does not change the theory or reconstruction of existing history. However, the existence of this inscription can in fact complement existing historical writing. The Sanjaya year, is no longer only a complement to the dates that have been used in Indonesia, but is also evidence that during the reign of Balitung-Daksha there was a conflict within the palace in order to fight for the royal throne. This paper also contains a transcription of the Tulang Er 198 Sanjaya inscription.

Raja-raja Mataram Kuna dari Sanjaya Sampai Balitung Sebuah Rekonstruksi Berdasarkan Prasasti Wanua Tengah III nfn. Kusen
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

This article re-presents the historical data contained in the Wanua Tengah Ill inscription, especially regarding the ancient Mataram kings. The data had been neglected by the editorial team in the writing of the Sejarah Nasional Indonesia II. The historical reconstruction of kings, especially from Sanjaya to Balitung, shows how valuable the historical data in Wanua Tengah Ill inscription. It is hoped that the contents of article will become one of the considerations in rewriting ancient Mataram kings in the future.

Tipe Huruf Prasasti Masjid Girilaya Samrotul Ilmi Albiladiyah
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Girilaya, one of 16 hamlets in Wukirsari Village, Imogiri District. On the Girilaya hill there is an ancient tomb mosque. The construction of the tomb on the Girilaya hill was initiated by Sultan Agung. Under the tomb, there is an ancient mosque. In the mosque, near the pulpit, there is a short inscription written on a piece of white stone measuring 40 x 41 cm, lying between the pulpit and the wall. The Girilaya mosque inscription, which is written in New Javanese letters and languages, has its own variation of the type of letters but still shows the versatility of some of the letters. Based on the existing inscriptions, the Girilaya Mosque was built not in the same era as the Girilaya tomb, but was built during Sultan Hamengkubuwono I.

Prasasti Huludayeuh Hasan Djafar
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The relics of the inscriptions in West Java were found scattered in several places, but until now the number is still small when compared to findings in the areas of Central Java or East Java. The inscription which is the object of this research is a stone inscription which is now located in the middle of a rice field in Huludayeuh block, Cikalahang Village, Kec. Source, Kab. Cirebon, West Java. Based on the name of the place where it was found, we call this inscription the Huludayeuh inscription. This inscription was issued as a sign of warning for the good efforts made by Sri Baduga Maharaja. Considering that the Huludayeuh inscription is related to the effort to commemorate the merits of Sri Baduga Maharaja, it is possible that this inscription was not issued by Sri Baduga Maharaja himself, but by his successor king, King Surawisesa (1521-1535).

Tinjauan Ulang Prasasti Yupit NFN. Supraptiningsih
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Two Yupit inscriptions were found in Klaten Regency, Central Java, with different places and times. The first Yupit inscription was found in 1989 in the courtyard of the Masjid Dusun Sogaten, Ngawen Village, Klaten Utara District. The second Yupit inscription was found in Kauman Hamlet, Ngawen Village, North Klaten District in 1991. The author reveals this in more depth. Apart from repeating what I have read, I also want to try to provide an idea of the existence of the two inscriptions. Both Yupit inscriptions can be classified in the form of short inscriptions, because their contents are very short, namely only mentioning the number of years / calendar elements of the inscription making, the name of the rank and the name of the village that is used as sima. Inscriptions written on a phallus-shaped stone, such as the Yupit inscription, are usually used as an area boundary bounded by three phallus stones.

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