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<![CDATA[Konsep Keadilan Dalam Poligami (Sebuah Kajian Yuridis) ]]>
<![CDATA[Pancasilawati, Abnan]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.232
<![CDATA[The concept of justice is a fundamental debate and is always actual throughout the life of humankind. Justice, in the history of human thought, began since the era of Socrates, Plato, and Aristotle. The concept or justice theorizing is still actual, not final yet, until nowadays. It is caused by its characteristics which are abstract and so meaningful. Therefore, it needs justice theorizing to find a comprehensive understanding about justice in order to find out components contained in it through research activity. One of the law purposes is justice. It needs law instruments to meet the law purpose such as Legislation, legal weight, customary law, canon law, and many others. All the law instruments can rule specific things such as provisions in the field of family law. Polygamy is a controversial problem whereby in its debate emerges various opinions primarily on the justice concept as the main requirement in polygamy. Some scholars interpret that justice in polygamy merely deals with material aspect. However, some others interpret that justice in polygamy covers the aspects of material and immaterial (love and compassion).]]>
<![CDATA[Pemikiran Quraish Shihab Tentang Ayat-Ayat Ekonomi ]]>
<![CDATA[Iswadi, Muhammad]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.237
<![CDATA[This study was conducted to examine further the commentary of economy passages Quraish Shihabâs work and the thoughts position of Quraish Shihab among other Islamic economic thoughts. This study outlines two theories, namely, (1) theory of economic study; and (2) paradigms and methods of interpretation. Based on the paradigms and methods of interpretation in a social science, economic passage commentary conducted by Quraish Shihab using maudhuâI method is categorized in the social definition paradigm that means contextual and functional commentary. Generally, Islamic economic thoughts of Quraish Shihab belongs to the Islamic economic study in the normative scope which means to the efforts to explain basic philosophy or normative of an economic study which is based on the Islamic guidance referring to the standard guidelines of Qurâan and Hadith. However, in a certain aspect, Quraish Shihabâs thoughts is different from that of mainstream Islamic economic thoughts particularly related to the interpretation of usury which is related to the interest. Quraish Shihab is inclined to think that interest is not the same as usury. However, Quraish Shihab has almost the same thoughts as the mainstream Islamic economic thoughts in terms of Islam and development issues, poverty, alms and alms amyl.]]>
<![CDATA[Pandangan Ulama Tentang Hukum Surung Sintak Pada Pelaksanaan Zakat Fitrah Di Kota Samarinda ]]>
<![CDATA[Haries, Akhmad]]>;
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.233
<![CDATA[Contextually, surung sintak law is not stated in the fiqh books. However, contextually, scholars have different opinion on surung sintak law; there are some scholars who allow and some are not. This different opinion happens because there is difference among the scholars in defining tasks and functions of amyl. Those who do not allow the implementation of surung sintak law at the same time at the implementation of zakat fitrah conducted by amyls in the mosques in Samarinda by preparing the rice to be traded and be repeated with the same rice hold that an amylâs duty is merely to collect and distribute zakat fitrah. On the other hand, the scholars who allow surung sintak view that an amyl is the representation of the people who tithe. Therefore, an amyl not only collects and distributes zakat fitrah to the right people, but also can trade the rice. An amyl has a freedom to use the rice that has been given by the muzakki.]]>
<![CDATA[Fatwa-fatwa M. Quraish Shihab dalam Bidang Hukum Islam ]]>
<![CDATA[Mursalim, Mursalim]]>;
<![CDATA[Madani, Abu Bakar]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.238
<![CDATA[This study wanted to see about legal thought of Shihab in one of his book that discuss the issues of Islamic law , "M. Quraish Shihab Answering 1001 Islamic Problem You Should Knowâ. This study focuses on what methods he used in the legal ways of fatwa istimbath. Shihab -as familiar as the figure in his thinking commentators- not just dwell on the tafsir world, but also in the legal world (Syarâi). It can be seen in a variety of legal ideas outlined in his book with many problems, ranging from worship to the social problems of society. In this study, the authors found that Shihab in the views of law as outlined in the book can enlighten the Islamic society to face the various problems faced which are explicitly described by the Quran and the Hadis.]]>
<![CDATA[Pajak Dan Zakat: Suatu Kajian Komparatif ]]>
<![CDATA[Ashar, Ashar]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.234
<![CDATA[Zakat is source of revenues of state that biggest than ghanimah, jizyah, fai dan kharaf at the beginning of history of Islam. Therefore not so surprising if there is opinion says in this modern era, zakat be created as Islamic economic back bone. Zakat considered as a school of thought in Islam and also as a microcosm of the entire Islamic fiscal system. Limited standpoint understanding from both are same namely give something likes money, goods or things to government or institution that be trusted to handle it. The problem that arises is if both of them are same whether people must carry out all. Discourse it presented comparation form between zakat and tax. Evidently there are similarities and differences both of them. So, zakat and tax must be set out in legislation not just at Al-Quran and Hadits also at Ijma and Qiyas. Therefore all elements at society must concern on it to reach prosperity of all people.]]>
<![CDATA[Analisis pengembangan kurikulum berbasis kompetensi (studi kurikulum program studi muamalah jurusan syariah dan ekonomi islam STAIN Samarinda) ]]>
<![CDATA[Darmawati, Darmawati]]>;
<![CDATA[Parno, Parno]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.235
<![CDATA[The aim of this research are to know objective condition of curriculum at Muamalah Courses now (that still be used now) and to know development of curriculum based on stakeholders needs. Analysis model that be done is interactive analysis, with four components: data reduction, data display, conclusion and verification doing by simultaneously. The result is both in term of design, implementation and evaluation still need reviewed and assessed comprehensive and completely based on stakeholders needs.]]>
<![CDATA[Konsep Keadilan Dalam Poligami (Sebuah Kajian Yuridis) ]]>
<![CDATA[Pancasilawati, Abnan]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.232
<![CDATA[The concept of justice is a fundamental debate and is always actual throughout the life of humankind. Justice, in the history of human thought, began since the era of Socrates, Plato, and Aristotle. The concept or justice theorizing is still actual, not final yet, until nowadays. It is caused by its characteristics which are abstract and so meaningful. Therefore, it needs justice theorizing to find a comprehensive understanding about justice in order to find out components contained in it through research activity. One of the law purposes is justice. It needs law instruments to meet the law purpose such as Legislation, legal weight, customary law, canon law, and many others. All the law instruments can rule specific things such as provisions in the field of family law. Polygamy is a controversial problem whereby in its debate emerges various opinions primarily on the justice concept as the main requirement in polygamy. Some scholars interpret that justice in polygamy merely deals with material aspect. However, some others interpret that justice in polygamy covers the aspects of material and immaterial (love and compassion).]]>
<![CDATA[Pemikiran Quraish Shihab Tentang Ayat-Ayat Ekonomi ]]>
<![CDATA[Iswadi, Muhammad]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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DOI: 10.21093/fj.v5i2.237
<![CDATA[This study was conducted to examine further the commentary of economy passages Quraish Shihab’s work and the thoughts position of Quraish Shihab among other Islamic economic thoughts. This study outlines two theories, namely, (1) theory of economic study; and (2) paradigms and methods of interpretation. Based on the paradigms and methods of interpretation in a social science, economic passage commentary conducted by Quraish Shihab using maudhu’I method is categorized in the social definition paradigm that means contextual and functional commentary. Generally, Islamic economic thoughts of Quraish Shihab belongs to the Islamic economic study in the normative scope which means to the efforts to explain basic philosophy or normative of an economic study which is based on the Islamic guidance referring to the standard guidelines of Qur’an and Hadith. However, in a certain aspect, Quraish Shihab’s thoughts is different from that of mainstream Islamic economic thoughts particularly related to the interpretation of usury which is related to the interest. Quraish Shihab is inclined to think that interest is not the same as usury. However, Quraish Shihab has almost the same thoughts as the mainstream Islamic economic thoughts in terms of Islam and development issues, poverty, alms and alms amyl.]]>
<![CDATA[Pandangan Ulama Tentang Hukum Surung Sintak Pada Pelaksanaan Zakat Fitrah Di Kota Samarinda ]]>
<![CDATA[Haries, Akhmad]]>;
<![CDATA[Hervina, Hervina]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
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Full PDF (367.147 KB)
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DOI: 10.21093/fj.v5i2.233
<![CDATA[Contextually, surung sintak law is not stated in the fiqh books. However, contextually, scholars have different opinion on surung sintak law; there are some scholars who allow and some are not. This different opinion happens because there is difference among the scholars in defining tasks and functions of amyl. Those who do not allow the implementation of surung sintak law at the same time at the implementation of zakat fitrah conducted by amyls in the mosques in Samarinda by preparing the rice to be traded and be repeated with the same rice hold that an amyl’s duty is merely to collect and distribute zakat fitrah. On the other hand, the scholars who allow surung sintak view that an amyl is the representation of the people who tithe. Therefore, an amyl not only collects and distributes zakat fitrah to the right people, but also can trade the rice. An amyl has a freedom to use the rice that has been given by the muzakki.]]>
<![CDATA[Fatwa-fatwa M. Quraish Shihab dalam Bidang Hukum Islam ]]>
<![CDATA[Mursalim, Mursalim]]>;
<![CDATA[Madani, Abu Bakar]]>
<![CDATA[ FENOMENA FENOMENA Vol 5 No 2, 2013 ]]>
Publisher : <![CDATA[LP2M IAIN Samarinda ]]>
Show Abstract
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Download Original
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Full PDF (386.528 KB)
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DOI: 10.21093/fj.v5i2.238
<![CDATA[This study wanted to see about legal thought of Shihab in one of his book that discuss the issues of Islamic law , "M. Quraish Shihab Answering 1001 Islamic Problem You Should Knowâ€. This study focuses on what methods he used in the legal ways of fatwa istimbath. Shihab -as familiar as the figure in his thinking commentators- not just dwell on the tafsir world, but also in the legal world (Syar’i). It can be seen in a variety of legal ideas outlined in his book with many problems, ranging from worship to the social problems of society. In this study, the authors found that Shihab in the views of law as outlined in the book can enlighten the Islamic society to face the various problems faced which are explicitly described by the Qur'an and the Hadis.]]>
