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<![CDATA[Budaya Kesantunan Penggunaan Kata: Maaf, Tolong, Terima Kasih dalam Berkomunikasi ]]>
<![CDATA[Ary Setyadi]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.87-93
<![CDATA[The existence of the words: please, sorry, thank you are able to create their own cultural behavior in the implementation of events/meetings/celebrations; so that the three words can be used by anyone, by the general public or by officials. Assessment efforts, especially those with oral data on the implementation of speeches, have not received special attention. The theory used is based on the application of sociolinguistic theory and pragmatic theory. The implementation of the implementation method is based on three strategic stages: 1. data provision, 2. data classification and analysis, and 3. writing preparation. The data departs from oral and written sources, the existence of the two data sources is complementary. The application of the data supply method starts with "listening" with the "reading" technique followed by carding the data, and classifying the data based on the context of the speech. The objectives to be achieved are related to: 1. a description of the use of each word separately, and 2. a description of the combining power between the two/three. The final results of the assessment show that: the use of the words please, sorry, thank you is able to create cultural behavioral characteristics when speaking in communication. The existence and/or use of these three words gives color to the creation of a harmonious relationship between the speaker/communicator/O1 and the listener/communicant/O2.]]>
<![CDATA[Kajian Netnografi Aktivitas Komersialisasi Tubuh Para Kreator Onlyfans ]]>
<![CDATA[Tsania Ghaitsa Fakhirah]]>;
<![CDATA[Amirudin Amirudin]]>;
<![CDATA[Af’idatul Lathifah]]>;
<![CDATA[Arido Laksono]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.19-47
<![CDATA[The viewpoint of prostitution as something dishonor oftenly makes the world close their eyes to its presence. The motivation of man behind prostitution which always considered close with limitation of economic factor is seen underestimate either. This study aims to stop the world stick to its assumption by presenting their cognition as the result of concentrating on their voices as the actors. The scope of this study are the patterns of online prostitution in OnlyFans and the power of tactics that OnlyFans creators do to create the account or to provide 'business of imagination' (online pleasing) in Indonesia. This study was conducted by using observation, netnography, and in-depth interviews as the methods for more than three months to provide new insight to the anthropology of gender and sexuality study, as the new socio-culture phenomenon that takes place in media. The results obtained were then dissected with analysis of Foucault's thinking to the form of power relations, freedom in sexual expression, and the process of subjectification of objects as a theory that is in line with the phenomenon of online prostitution in OnlyFans. There are several patterns in undergoing OnlyFans prostitution which are fully manifested in the expression of the sexual imagination-business model in the form of photosets, rate dick pics, photobooks, content requests, personal messages, video call sex, sexting, polaroid photos, and tarot reading. While the tactics of OnlyFans’s creators do in dealing with the media blockade divided into media selection, promotion, and execution.]]>
<![CDATA[Menumbuhkan Budaya Bisnis Masyarakat: Kajian Pembiayaan Kredit Usaha Produktif di Kabupaten Kudus ]]>
<![CDATA[Teguh Hadi Prayitno]]>;
<![CDATA[Alimuddin Rizal]]>;
<![CDATA[Musthofa Musthofa]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.94-105
<![CDATA[This research, which was conducted in Kudus Regency, Central Java, photographed the condition of Micro, Small and Medium Enterprises (MSMEs) using a sample of 250 respondents. It evaluates the productive business credit program (KUP) that is being channeled to already running MSMEs. The KUP, which was initiated by the Kudus Regency Government together with banking and insurance institutions as credit guarantee institutions, has proven to be able to bridge the problems faced by MSMEs related to the difficulty of accessing capital. As a result, MSMEs increase their incomes, employment, and reduce bad loans in banks. The business culture of the community in Kudus Regency is an ancestral heritage existing long before the independence of the Republic of Indonesia which continues to thrive due to the increasing quality of MSMEs. The credit distribution with the KUP pattern has proven to be able to awaken the business culture of the community.]]>
<![CDATA[Geliat Budaya: Film Dokumenter Suku Lakota Life Lakota ]]>
<![CDATA[Sukarni Suryaningsih]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.48-55
<![CDATA[The Lakota people are an important part of the Sioux tribe whose existence has made history for the development of the diversity of the United States' multicultural society. Most of the history of the tribes in the state of South Dakota reflects the powerlessness of the exploitation of European immigrants who later became the United States federal government. This study intends to look at the condition of the Lakota people in the past and in the present, especially the efforts they take to maintain their cultural identity in the midst of all the difficulties of living in the reservation area. Through qualitative research using a literature review model, this research data comes from the Life Lakota documentary film and also written sources that review the Lakota tribal community. The results show that the efforts made by the Sioux YMCA organization through Marrowbone activities that provide cultural assistance to Lakota children and youth are aimed at bringing the tribal kinship relations closer and bringing them closer to the ancestral traditions of the Lakota tribe through joining camping activities, exercising rodeo and learning native Lakota language.]]>
<![CDATA[Kesantunan Berbahasa dalam Ceramah Gus Miftah: Suatu Kajian Pragmatik ]]>
<![CDATA[Suraia Revameilawati]]>;
<![CDATA[Ary Setyadi]]>;
<![CDATA[Riris Tiani]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.106-115
<![CDATA[[Principle Politeness in Gus Miftah Lectures (Study of Pragmatic)] This study aims to explain the form of language politeness, and the determinants of language politeness in Gus Miftah's lecture. The data in the study are Gus Miftah's speeches in four lecture shows that fall into the category according to the research objectives. The data collection method used the listening method, with free listening and speaking techniques and note-taking techniques. The results of the analysis are presented using informal methods. The results of the study found 5 compliance with the principle of politeness and 12 violations of the principle of politeness. Violations of the principle of politeness are found more than the application of the principle of politeness, because speakers make a lot of jokes to lighten the atmosphere, but the jokes made by speakers seem less polite and have the potential to hurt some parties. The linguistic factors that determine politeness in language in this data are the use of diction which includes the use of various languages, the use of harsh words, the use of swear words, and the use of language styles, namely similes. While the non-linguistic factors that determine politeness are the context of the communication situation, and sociocultural institutions.]]>
<![CDATA[Budaya Peduli Arsip dalam Pengelolaan Arsip Digital Berbasis Web: Studi Kasus pada Kantor Lembaga Layanan Pendidikan Tinggi Wilayah VI Jawa Tengah ]]>
<![CDATA[Sumarno Sumarno]]>;
<![CDATA[Titiek Suliyati]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.56-65
<![CDATA[Creating A Culture Of Archives Care Through WebBased Digital Archives Management. This article is the result of research on web-based digital archive management, which was conducted at the Higher Education Service Institute (LLDIKTI) Region VI Central Java. In the digital era, such as when technology is indispensable in managing archives. Records management with the support of information technology can be carried out quickly and efficiently. Success in digital archive management will solve the problem of space limitations. This research was conducted using a descriptive qualitative method that is very appropriate to solve the problems studied, especially to examine case studies. The problem to be studied is how the management of web-based digital archives in LLDIKTI Region VI Central Java is carried out efficiently. Data collection is done by observation, in-depth interviews, literature studies and documents. Data analysis was carried out with the stages of data reduction, data presentation and data verification or conclusions. The results show that web-based digital archive management in LLDIKTI Region VI Central Java still needs to be developed, especially in the Archives Unit, which is the center for archiving services. For maximum results in web-based digital archive management, it requires the commitment of the leadership and all available resources so that archive management can be carried out effectively and efficiently.]]>
<![CDATA[Sistem Kepercayaan Malim: Pandangan dan Identitas Batak Toba ]]>
<![CDATA[Rugun Marsaulina S]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.66-76
<![CDATA[Malim is a belief that grew and originated from the Toba Batak. Hutatinggi is the center of Malim worship in Indonesia. The problem is how the Hutatinggi community views Malim and what is the shape of the identity of the Batak Toba, Malim and nonParmalim adherents. The views of the non-Parmalim Toba Batak people accept this belief with open eyes even though from a Christian perspective it is not in accordance with the practice of Jesus and this belief has various rituals. The identity that can be seen directly and differentiates Parmalim from the Toba Batak people in general in Hutatinggi is in terms of the clothes they wear, namely their habit of wearing sarongs in everyday life and the use of white cloth rolled up to the head for men. So the identity for Malim is their belief in the owner of the Malim kingdom, social organizations, and Malim rituals. Belief in Debata Mulajadi Nabolon as the creator of the heavens and the earth and the rituals of worshiping beliefs ranging from Mararisabtu to Sipaha Sada and Sipaha Lima which are categorized as prioritized cultural attributes through the internalization process of values, goals and ideas.]]>
<![CDATA[Jiwa Kewirausahaan dan Strategi Keberhasilan dalam Penjualan ]]>
<![CDATA[Sri Indrahti]]>;
<![CDATA[Siti Maziyah]]>;
<![CDATA[Alamsyah Alamsyah]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.1-7
<![CDATA[Sales strategy in entrepreneurship activities has an important role in the success of the business. It takes persistence to create mutual trust between the seller and the buyer. Some of the efforts made by sellers who are engaged in the MSME sector in Semarang, among others, maintain quality, have standard prices according to the market and conduct healthy competition between sellers with the same or various types of business.]]>
<![CDATA[Memulai Usaha Coffee Shop di Era New Normal Covid-19: Kajian Antropologi tentang Kewirausahaan Mahasiswa di Kota Padang ]]>
<![CDATA[Annisa Azarin]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.77-86
<![CDATA[The outbreak of the Covid-19 virus pandemic at the beginning of 2020 has brought various bad impacts in the business world, one of which is the coffee beverage industry or coffee shop. Several studies state that the Large-Scale Social Restriction (PSBB) policy implemented by the Government to break the chain of the spread of Covid-19 has resulted in many coffee shop businesses experiencing a decline and even closing. However, in the era of the New Normal policy, the coffee beverage business seems to be growing rapidly and most of these coffee shop businesses involve young entrepreneurs, including students. This study aims to see what their motivations are in managing their business in the midst of the Covid-19 pandemic and how to adapt their activities while managing their business in the midst of this Covid-19 pandemic.]]>
<![CDATA[Perspektif Sekala-Niskala Penghidupan Masyarakat Bali Terdampak Covid-19 ]]>
<![CDATA[Slamet Subekti]]>
<![CDATA[ Endogami: Jurnal Ilmiah Kajian Antropologi Vol 5, No 1: Desember 2021 ]]>
Publisher : <![CDATA[Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro ]]>
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DOI: 10.14710/endogami.5.1.8-18
<![CDATA[This paper is based on a descriptive study of the phenomenon of the COVID-19 pandemic and the socio-economic and cultural conditions of the Balinese people. The data used are sourced from published data from the media. Data were collected through non-participant observation, then processed descriptively. The discussion here is presented in four parts, the first is the condition of the Balinese people affected by the COVID-19 pandemic. Second, mapping the livelihoods of the Balinese people. Third, the response to the COVID-19 pandemic in Sekala and Niskala perspectives, and fourth is a conclusion. This discussion has concluded as follows: The livelihoods of the Balinese people in general have been seriously affected by the COVID-19 pandemic. This pandemic resulted in a drastic decrease in the number of tourist visits to Bali, so that the tourism sector and its supporting infrastructure has collapsed. In turn, the income of informal sector workers decreased, also faced by business owners. Based on the philosophy of Hinduism, Balinese people responded to the pandemic phenomenon, both physically (Sekala) which presupposes concrete rational actions by adhering to health protocols, and metaphysical (Niskala) which presupposes the performed of cosmic purification rituals. The future of the Balinese people's livelihood after the pandemic is expected to continue through the restoration of the cultural tourism sector by maintain environmental sustainability and developing the potential for featured agricultural cultivation, including the Bali coffee commodity]]>
