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INDONESIA
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara
Published by Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia
ISSN : 25023896     EISSN : 25812254     DOI : -
Core Subject : Social,
Social Sciences
Arjuna Subject : -
Articles 5 Documents
 1 
Search results for , issue "Vol. 10 No. 2 (2024)" : 5 Documents clear
Tafsir Modern Di Indonesia Abad ke-21: Identifikasi Karakteristik Produk Tafsir Pada Tahun 2001-2022 Dwi Nur Aisa, Latifah
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.459

Abstract

This study examines the development of modern Qur’anic exegesis in Indonesia from the early 21st century to 2022, focusing on five representative works: Tafsir al-Misbah, Tafsir Inspirasi, Tafsir Qur’an per Kata, Pesan-pesan Al-Qur’an, and Tafsir Ringkas Al-Qur’an Al-Karim. A qualitative-descriptive approach, drawing on the theoretical frameworks of Mun’im Sirry and Johanna Pink, was employed to identify characteristics of modern exegesis. The findings indicate that most modern Indonesian exegetical works emphasize guidance, adopt systematic writing techniques (such as footnotes), and respond to the evolving social context. However, not all of them explicitly manifest the “inner-logic” of the Qur’an as advocated by Pink or engage comprehensively with local culture in the manner suggested by Sirry. Further, various exegetical styles emerge: from thematic discussions featuring poetry (Djohan Effendi), word-by-word elaboration (Ahmad Hatta), to the integration of contemporary hermeneutics (Quraish Shihab). This study concludes that modern Qur’anic exegesis in Indonesia is diverse and continues to evolve, reflecting a reformist spirit firmly rooted in its traditional heritage. Future research should explore a broader range of exegetical works and assess their effectiveness in addressing the challenges faced by contemporary Muslim communities.
Kesaksian Perempuan dalam Al-Qur’an: Studi Analisis Kitab Tafsir Al-Azhar dan Tafsir Al-Mishbah Mawaddah, Mawaddah; Ulinnuha, Muhammad; Ariyadi, Samsul
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.707

Abstract

The discourse on women's testimony in the Qur'an has sparked diverse interpretations among Indonesian exegetes, reflecting various methodological approaches and socio-cultural backgrounds. One of the key verses on this issue is QS. 2:282, which outlines the procedures for recording financial transactions, including the requirement of witnesses. This study compares the interpretations of Hamka in Tafsir al-Azhar and M. Quraish Shihab in Tafsir al-Mishbah. Hamka adheres to a traditionalist stance, arguing that one male witness is equivalent to two female witnesses due to men’s greater involvement in public affairs. Conversely, Quraish Shihab adopts a contextual approach, asserting that testimony should be based on competence rather than gender. Employing qualitative research with content analysis, this study reveals that socio-historical factors significantly shape exegetical conclusions. Hamka’s interpretation reflects the social structure of his time, whereas Quraish Shihab accommodates modern societal changes. This research highlights the evolving nature of Islamic exegesis and emphasizes the importance of contextual reinterpretation in addressing gender justice. By comparing these two prominent tafsir works, the study contributes to the discourse on women's legal standing in Islamic jurisprudence and its implications for contemporary Muslim societies.
Penafsiran Al-Qur’an: Mencari Keseimbangan Antara Teks dan Konteks dalam Menafsirkan Al-Qur’an Nugroho Reformis Santono, Agung; Anshori, Anshori; Nginayaturrohmah, Nginayaturrohmah
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.839

Abstract

Controversies surrounding the interpretation of Qur’anic verses through textual and contextual approaches have intensified, sparking intense debate among scholars, practitioners, and having widespread social implications. Interpretations that focus solely on the textual dimension, without considering the historical and sociocultural contexts, frequently lead to misunderstandings and may even be exploited by certain groups to justify extremist acts. Conversely, the contextual approach provides a more inclusive alternative by emphasizing the relevance of Qur’anic values to contemporary challenges, though it often faces criticism for allegedly compromising textual authenticity. This study aims to propose a synthesis of both approaches in order to achieve a more comprehensive and responsive understanding. Employing a library-based research method and critical analysis of pertinent literature on these two interpretive typologies, the findings indicate that integrating textual and contextual perspectives can prevent distorted interpretations, preserve textual authenticity, and simultaneously address social dynamics. As a result, the understanding of the Qur’an is no longer trapped in a rigid textual-contextual dichotomy but rather moves toward a more balanced and adaptive interpretation
Membaca Mursyid al-Syabāb di Era Digital: Pendekatan Al-Qur’an untuk Pencegahan Konflik Online Iqbal Rahman , Muhammad; Solahuddin, Ahmad
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.841

Abstract

This study aims to analyze the relevance of Islamic values as outlined by Sa’īd Nursī in Mursyid al-Syabāb for the preventing of conflicts on social media. The research focuses on five core values, namely an awareness of mortality, faith in the Hereafter, consistent engagement with the Qur’an, control of carnal desires, and a strong orientation toward knowledge. Employing a qualitative-descriptive approach, data [were gathered] through [a] literature review and textual analysis. The findings reveal that these Islamic values play a significant role in shaping individuals who are moderate, empathetic, and better capable of managing emotions effectively in the digital sphere. For instance, awareness of life’s transience fosters tolerance and reduces aggressive behavior. Similarly, belief in the Afterlife instills moral responsibility, thereby inhibiting the spread of hate speech. A close connection with the Qur’an reinforces ethical foundations, while controlling one’s desires and maximizing the use of knowledge enhances the quality of digital discourse. In conclusion, the study suggests that comprehending and applying Sa’īd Nursī ’s Islamic values provide a preventive measure against conflicts on social media, thus strengthening social cohesion amid diverse internet users.
Interpretasi QS. Al-Nisā’ [4]: 34 dalam Wacana Tafsir Feminis: Analisis Pemikiran Husein Muhammad Malia Hayati, Safira
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.842

Abstract

This study examines the reinterpretation of QS. An-Nisā’ [4]: 34 through the lens of Husein Muhammad’s feminist exegesis, combined with Paul Ricoeur’s hermeneutic approach. Traditionally, this verse has often been understood as legitimizing male superiority over women and thus serving as a basis for patriarchy in various spheres of life. Husein offers an interpretation emphasizing sociological-contextual dimensions, suggesting that the verse should be viewed not as a command (‘amr) but rather as a statement (ikhbar) reflecting the patriarchal socio-historical conditions of the sixth century CE. Accordingly, the claim that leadership is exclusively a male prerogative needs to be revisited, given the substantial social transformations that have occurred over time. Ricoeur’s hermeneutics is employed to analyze the symbols and narratives of “leadership” and “women,” which are often confined within patriarchal meaning constructs. Through the stages of distanciation and appropriation, the symbol of leadership can be reinterpreted more inclusively, allowing women to lead without conforming to masculine-biased leadership standards. Likewise, narrative identity invites readers to reconsider the historical accounts of women during the Prophet’s era, who actively engaged in public and political spheres. Findings highlight that Buya Husein’s feminist exegesis enriches interpretations of QS. An-Nisā’ [4]: 34 by integrating text, context, and critical awareness of gender injustice. Viewed through Ricoeur’s hermeneutic framework, this reinterpretation opens broader and more humanistic spaces, enabling the concept of leadership to be realized equally by both men and women. Such equality is not only consistent with religious principles but also aligns with social justice and maqāṣid sharī’ah.

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