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All Journal Ulul Albab: Jurnal Studi Islam Religio : Jurnal Studi Agama-agama Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Az Zarqa': Jurnal Hukum Bisnis Islam
Solahuddin, Ahmad
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Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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ANALISIS STRUKTURAL SURAH AL-M‘ÛN Solahuddin, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (401.571 KB)

Abstract

QS. al-Mâ?ûn was seen as likely incoherent for the structural sura has definitely talking on some topics. This article would analyze QS. al-Mâ?ûn by using semiotics approach with operational steps: giving analysis on the level (1) syntagmatic, (2) paradigmatic, (3) binary opposition, (4) historical confirmation. In the end, the results show that: first, QS. al-Mâ?ûn has the cohesiveness of the structure shown by the existing cohesive element. The relationship between the first and the second verses is shown by fâ? fa?î?ah. The relationship between verses 2 and 3 is shown by waw ?a?f. The relationship between verse 4 and the previous verse, (QS. al-Mâ?ûn: 1, 2 and 3) is indicated by fâ? fa?î?ah; or may be it says that the fourth verse is the answer to the question of the first verse. Then, between verse 4, 5 and 6, is actually a sentence. While the relationship between verse 7 with the previous verse (QS. al-Mâ?ûn: 4, 5 and 6) is shown by waw ?a?f. Second, QS. al-Mâ?ûn speaks about religious liar who is characterized: 1. A person who likes to be harsh on orphans and forbidding to feed the poor, 2. People who are lax in prayer and have no social concern.  
ṢALLÛ FÎ RIḤÂLIKUM DURING COVID-19 Solahuddin, Ahmad; Firdaus, Atiqoh; Qudsy, Saifuddin Zuhri
ULUL ALBAB Jurnal Studi Islam Vol 21, No 2 (2020): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v21i2.10139

Abstract

Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an "objective meaning" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.
Membaca Mursyid al-Syabāb di Era Digital: Pendekatan Al-Qur’an untuk Pencegahan Konflik Online Iqbal Rahman , Muhammad; Solahuddin, Ahmad
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 2 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i2.841

Abstract

This study aims to analyze the relevance of Islamic values as outlined by Sa’īd Nursī in Mursyid al-Syabāb for the preventing of conflicts on social media. The research focuses on five core values, namely an awareness of mortality, faith in the Hereafter, consistent engagement with the Qur’an, control of carnal desires, and a strong orientation toward knowledge. Employing a qualitative-descriptive approach, data [were gathered] through [a] literature review and textual analysis. The findings reveal that these Islamic values play a significant role in shaping individuals who are moderate, empathetic, and better capable of managing emotions effectively in the digital sphere. For instance, awareness of life’s transience fosters tolerance and reduces aggressive behavior. Similarly, belief in the Afterlife instills moral responsibility, thereby inhibiting the spread of hate speech. A close connection with the Qur’an reinforces ethical foundations, while controlling one’s desires and maximizing the use of knowledge enhances the quality of digital discourse. In conclusion, the study suggests that comprehending and applying Sa’īd Nursī ’s Islamic values provide a preventive measure against conflicts on social media, thus strengthening social cohesion amid diverse internet users.
Qaṭ’ī-Dzannī keharaman Riba dan Bunga Bank: Kajian Heuristik Terhadap Ayat-Ayat Riba Solahuddin, Ahmad; Musaffa, Muhamad Ulul Albab
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 53 No 1 (2019)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v53i1.1598

Abstract

Larangan ribā merupakan prinsip fundamental dalam hukum Islam yang ditegaskan secara eksplisit dalam sejumlah ayat Al-Qur’an. Namun, penerapannya terhadap bunga bank dalam sistem keuangan modern menimbulkan perdebatan hukum dan sosial yang kompleks. Penelitian ini bertujuan untuk mengkaji sifat qaṭ’ī larangan ribā dalam Al-Qur’an serta menganalisis relevansi dan status hukum bunga bank melalui pendekatan heuristik. Metode yang digunakan meliputi analisis linguistik terhadap struktur dan diksi ayat, kajian historis melalui asbāb an-nuzūl, analisis koherensi tematik (munāsabah), serta pendekatan yurisprudensial terhadap ragam pandangan ulama klasik dan kontemporer. Hasil penelitian menunjukkan bahwa larangan ribā bersifat mutlak dalam teks, namun penerapannya terhadap bunga bank berada pada wilayah ẓannī yang menuntut ijtihād kontekstual. Studi ini juga menemukan bahwa perbedaan pendekatan hukum, kesiapan kelembagaan, serta literasi masyarakat menjadi faktor kunci keberhasilan sistem keuangan Islam yang bebas riba. Pendekatan heuristik terbukti efektif dalam menjembatani antara idealisme normatif dan realitas ekonomi kontemporer, sekaligus memperkuat pentingnya maqāṣid asy-syarī‘ah sebagai orientasi etik dalam pengembangan keuangan syariah.
Examining the Impact of Early Marriage Hadith on Marriage Laws in Indonesia Luthfi, A Hashfi; Hamdani, Nabhan; Ruhiat, Andri; Adlimah, Annilta Manzilah; Solahuddin, Ahmad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 1 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i1.1590

Abstract

This research aims to investigate the impact of the hadith narrating the marriage between Prophet Muhammad and Aishah on early marriage laws in Indonesia. The hadith has been a subject of debate regarding its influence on the prevalence and acceptance of early marriage practices. Through a hermeneutics analysis within the Indonesian context, this study examines the interpretations and implications of the hadith, exploring how it has shaped societal attitudes and influenced the formulation of early marriage laws. The research argues that the marriage between the Prophet and Aishah was a “product of time”, rather than an inherent Islamic principle. It posits that Islamic principles can be contextualized across space and time, while product of time are influenced by specific values and circumstances. The study contends that the underlying Islamic principle behind marriage is to enhance the welfare and well-being of women in various aspects of life. The Prophet aimed to improve the status of women by emphasizing the institution of marriage as a means of protection. In contrast, early marriage undermines women’s opportunities for education and independent living. By comparing these perspectives, the study highlights that marriage practices are influenced by historical contexts, while the true Islamic principle seeks to elevate and empower women in social, economic, and educational spheres. The findings of this research contribute to a nuanced understanding of the relationship between religious teachings, cultural practices, and legal frameworks surrounding early marriage in Indonesia.
Ribā in The Qur’an and The Bible: Comparative Legal-Ethical Perspectives on Economic Justice Rosidin, Khulafaur; Solahuddin, Ahmad
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol. 17 No. 1 (2025): Az-Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/az-zarqa.v17.i1.4537

Abstract

Abstract: The prohibition of ribā is a classic issue across religious traditions and remains relevant in contemporary debates on financial practice. This study aims to reinterpret the prohibition of ribā in the Qur’an and the Bible in order to formulate ethical and legal criteria applicable to modern financial instruments. Ma’na-cum-maghza is used as an approach to reinterpret the meaning of riba.. The first stage reconstructs the textual and contextual meanings of key verses. The second stage builds an analytic bridge through classical and modern exegetical findings. The third stage articulates the substantive message (maghzā) as a basis for evaluating financial practices. The findings show that the ethical core of the prohibition of ribā lies in the principle of neither wronging others nor being wronged. This principle rejects forms of interest or gain that are exploitative and that unduly burden debtors, while preserving the specificity of ribā as an ethical and legal category that cannot be reduced to a flat equivalence with interest. The study proposes practical indicators for assessing the ethical validity of contracts, which include fairness in exchange, proportionality between risk and return, protection of vulnerable parties, prevention of burdensome debt spirals, and transparency of information and costs. These results reaffirm the orientation of maqāṣid al-sharīʿah, with particular emphasis on the protection of wealth, and offer a cross-scriptural evaluative framework that can be adopted in the design of contemporary Islamic financial contracts and policies. Abstrak: Larangan riba merupakan isu klasik lintas tradisi agama yang tetap relevan dalam diskusrsus praktik keuangan modern. Penelitian ini bertujuan menafsirkan ulang larangan riba dalam Al-Qur’an dan Alkitab untuk merumuskan kriteria etik-legal yang relevan bagi instrumen keuangan kontemporer. Metode yang digunakan adalah pendekatan hermeneutik maʿna cum maghzā untuk menafsirkan ulang maksud riba. Tahap pertama berupa rekonstruksi makna tekstual dan kontekstual atas ayat kunci. Tahap kedua berupa jembatan analitik melalui temuan tafsir dan komentar klasik serta modern. Tahap ketiga berupa perumusan pesan substantif (maghzā) sebagai dasar evaluasi praktik keuangan. Hasil penelitian menunjukkan bahwa inti etis larangan riba terletak pada prinsip tidak menzalimi dan tidak dizalimi. Prinsip ini menolak bentuk bunga atau keuntungan yang bersifat eksploitatif dan yang memperberat beban debitur, serta tetap menjaga kekhasan ribā sebagai kategori etika dan hukum yang tidak dapat disamakan secara sederhana dengan istilah bunga. Studi ini menghasilkan indikator praktis untuk menilai keabsahan etis suatu kontrak yang mencakup keadilan pertukaran, proporsionalitas antara risiko dan imbal hasil, perlindungan bagi pihak yang rentan, pencegahan penggandaan utang yang memberatkan, serta transparansi informasi dan biaya. Temuan ini menegaskan orientasi maqāṣid asy-syarīʿah dengan penekanan pada perlindungan harta serta menawarkan kerangka evaluatif lintas teks suci yang dapat diadopsi dalam perancangan kontrak dan kebijakan keuangan syariah masa kini.
Co-Authors Adlimah, Annilta Manzilah Firdaus, Atiqoh Hamdani, Nabhan Luthfi, A Hashfi Muhammad Luthfi Musaffa, Muhamad Ulul Albab Rosidin, Khulafaur Ruhiat, Andri Saifuddin Zuhri Qudsy