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INDONESIA
ASKETIK: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 26154668     EISSN : 25797050     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Arjuna Subject : -
Articles 18 Documents
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Search results for , issue "Vol 2, No 2 (2018)" : 18 Documents clear
TRADISI RUWATAN MURWAKALA ANAK TUNGGAL DALAM TINJAUAN SOSIOKULTURAL MASYARAKAT JAWA Eko Setiawan
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.846

Abstract

The tradition of ruwatan children as one of the traditional Javanese heritage is still preserved. Ruwatan a purification to overcome or avoid an inner difficulty by way of performing wayang kulit by taking the murwakala or sudamala. The tradition of ruwat anak tunggal is the tradition of throwing away the sengkala or bad luck that existed in a single child. In the process of tradition ruwat usually done first begins with a leather puppet performances. The Ruwatan tradition as part of Javanese customs is a tradition of traditional heritage which is still believed to be a means of disposing of sengkala or bad luck in a single child.
AGAMA DAN NEGARA : POLITIK IDENTITAS MENUJU PILPRES 2019 Agus Saputro
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.912

Abstract

Indonesia is a democratic country in carrying out its government. Elected Indonesian Presidents in a variety of ways, namely elected by parliament, and by direct elections through elections. Religious relations in state life in Indonesia, especially in political activities cannot be separated. Religion and politics share the role of the institution of regulation and maintaining value. In acts of religious politics are often used as vehicles to win political battles or elections. In carrying out political activities, state authority becomes the highest authority. Religion in politics is under the state whose role is to unite state authority with social power.
DAMPAK DANA DESA DALAM PEMBANGUNAN DESA ( Studi Di Desa Tunjungtirto Kecamatan Singosari Malang) Zainal Fatah
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.850

Abstract

The Village Fund is a fund sourced from the State Revenue and Expenditure Budget that is designated for the Village that is transferred through Budget 21 of the District / City Expenditure and is used to finance the administration, and the empowerment of the community. (Law Number 6 Year 2014 Article 1 About the Village). The Village Fund is managed in an orderly manner, obedient to the provisions of legislation, efficient, economical, effective, transparent and accountable with due regard to the sense of justice and compliance and prioritizing the interests of the community. With the Village Fund, the village government is required to manage the village funds effectively and accountably. effective is the extent to which the target (quantity, quality and time) has been achieved by the village government in the utilization of village funds. This research is conducted to give an illustration of the extent of the impact of village funds in village development in Tunjungtirto Village Singosari Subdistrict and whether the village funds are used according to the program. The impact analysis focuses on the areas of development which includs the construction of basic facilities and infrastructure, the construction of basic social service facilities and infrastructure, the construction of economic facilities and infrastructure. Based on the program of the implementation of village funding during the last three years from 2015 to 2017, it can be explained that the impact of village funds on the development of Tunjungtirto village are: First, in the field of basic infrastructure facilities, an improvement of residential environment and transportation in the area Tunjungtirto has been made because a number of programs have been carried out for the development of physical facilities and infrastructure such as the construction and improvement of existing water drainage in the neighborhoods of each RT in the Tunjung Tirto Village area, the environmental supporting facilities of the Garbage Disposal Site (TPS). 2. Secondly in the field of social services infrastructure, has had a very good impact on the education needs of children and health of residents in the village Tunjungtirto with the program development activities and repairs of school buildings early childhood, Taman Pendidikan Alquran (TPQ), health posts in some RT and RW in the village Tunjungtirto. 3. The three impacts of the economic infrastructure, by providing facilities by building a community economic facility (Sareko) on the Karangploso highway to provide an ease of place to sell various results of economic activities based on the household. The conclusions of the research results are: 1. Village Fund Implementation in Tunjungtirto Village has been implemented for development activity program in accordance with development priority set by Permendes PDTT, 2. Determination of Program of development activity funded by Village Fund is done through participative process (buttom up) , transparent and accountable by implementing Deliberation of Village Development Plan (Musrenbangdes). 3. The Impact of Village Funds in the development of village development areas covering basic infrastructure, basic social service facilities, and economic infrastructure have a positive impact for the village community. 4. The impact of village funds on community empowerment is useful in mobilizing household-based economic activities in management, production and distribution. 5. Impact of Village Funds for Village Governments can give acceleration of village development in order to achieve the vision and mission of Tunjungtirto village government in RPJMDes.
MERAWAT KERUKUNAN TOLERANSI DI ERO DEMOKRASI Abdul Kadir
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.872

Abstract

Artikel ini menganalisis mengenai Indonesia sebagai bangsa majemuk memerlukan kebersamaan yang harus menjadi komitmen seluruh pihak untuk meghindari berbagai tindakan yang tidak diinginkan. Akhir-akhir ini menguat isu tentang intoleransi, radikalisme yang menurut beberapa pihak meningkat dari tahun ke tahun. Isu tentang intoleransi, radikalisme dan terorisme secara khusus sampai batas tertentu dikaitkan dengan agama. Beragam isu yang negatif itu secara faktual terjadi di tubuh bangsa ini, yang tidak kita kehendaki terjadi di negeri ini. Kita tidak mentoleransi segala bentuk tindakan yang mengancam kehidupan kebangsaan. Indonesia harus terjaga dari segala bentuk distegrasi yang merusak kebersamaan dan sendi kehidupan kebangsaan karena hal itu mengancam eksistensi dan masa depan negeri ini. Namun perlu juga di cermati bahwa segala bentuk ancaman terutama dalam era demokrasi terhadap ke indonesiaan seyogyanya dicandra secara objektif dan komprehensif agar tidak bersifat parsial, tendensius, dan salah pandang. Sehingaa toleransi di dalam demokrasi ini berjalan dengan baik. Keyword : Kerukunan, Toleransi, Era Demokrasi
Evaluation of Implementation of Post-Transition Management Post Report by Provincial Government (Case Study at State Senior High School 19 and State Senior High School 20 Surabaya) Sri Roekminiati
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.876

Abstract

Precisely As of January 2017, Senior High School / Senior Vocational School officially managed the province. Naming Online Reports become an e-report card. Online report cards can be accessed by guardians and students wherever located. While the online report card still can not be accessed publicly. Accessible only by teacher, admin / operator. Match Evaluation Research Results: The e-Rapor Policy is appropriate and feasible to maintain. The e-Rapor policy does not require a new policy as a replacement. Evaluation of Effectiveness: Facilitate the incorporation of scores, chart student scores and also counseling guidance and connect with DAPODIK Center. Service Performance B or Satisfactory, Evaluation Efficiency: Input issued with the output / output of e-report cards is comparable. Effect of e-Rapor is efficient. Meta Evaluation: This e-Rapor evaluation is performed by Provincial School Trustees professionally per semester Evaluation result e - Reports into school considerations in taking policy. Factors That Become Constraints: The e-Rapor application often updates the system. Have not yet adjusted the e-Rapor Application with the revised 2013 curriculum. Technically e-Rapor application is classified as heavy application.4) Limit Description KIKD 60 characters. Suggestions and recommendations: For School Parties: Continue to upgrade server and speed in order to increase e-Rapor access. For Kemendikbud: The application of e-Rapor is technically not a heavy application. 3) No Limitations of 60 characters for KIKD description. In the future e-Rapor can be accessed by parents.
The Trilogy of Brotherhood on the Subject of Aswaja as Prevention of Radicalism at NU Schools Imroatul Hasanah
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.748

Abstract

Beberapa isu hangat pemboman di Indonesia yang melibatkan muslim radikal adalah bukti rendahnya toleransi dan nasionalisme mereka. Aksi radikal selalu diawali dari paham radikalisme yang berkeyakinan bahwa non-muslim atau muslim diluar kelompok mereka adalah halal darahnya. Salah satu doktrin radikalisme yang berhasil mencuci otak anggotanya adalah suatu paham dimana perang adalah satu-satunya jihad yang berhadiah surga. Paham radikalisme ini bertolak belakang dengan Nahdlatul Ulama’ (NU) yang mempunyai trilogi ukhuwah, yaitu Ukhuwah Islamiyah, Ukhuwah Wathaniyyah dan Ukhuwah Basyariyyah. Ketiga trilogi tersebut merupakan paham moderat yang mengedepankan perdamaian yang mengajarkan toleransi, baik yang sealiran maupun yang berbeda aliran, menghargai pemeluk agama lain dan mempunyai rasa nasionalisme yang tinggi terhadap bangsa dan negara. Trilogi ukhuwah tersebut diajarkan kepada siswa siswi di sekolah-sekolah berbasis NU se-Indonesia, terintegrasi dan menjadi bagian dari mata pelajaran Aswaja (Ahlussunnah Wal Jamaah) yang telah diajarkan sejak puluhan tahun yang lalu. Trilogi ukhuwah ini menjadi salah satu usaha sekolah-sekolah berbasis NU untuk membentengi siswa siswinya dari paham radikalisme. Tujuannya adalah mereka tumbuh menjadi umat muslim yang berjiwa moderat, toleran dan menghargai perbedaan dalam keberagaman kehidupan di Indonesia.
PERILAKU MASYARAKAT MULTI AGAMA DALAM KEHIDUPAN BERTETANGGA DESA SEKARAN KEC. KAYEN KIDUL KAB. KEDIRI Alfin Uhailul Jannah
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.880

Abstract

Community diversity shows a nation that is rich in tradition and culture. Indonesia is a country of diverse ethnicity, race and culture but we are still one called Bhineka Tunggal Ika. In the order of society it is reflected in the form of tolerance practiced in the daily life of Sekaran Village. The multi-religious community that lives side by side makes researchers want to know their neighbors' lives. The method used in reviewing this research is a qualitative approach, using a social fact paradigm. The results of the research are Sekaran is an exemplary village for people who have multiple religions and the practice of tolerance in neighboring life starts from the small things in the social environment. The conclusion obtained in this study is that the lives of neighboring communities of Sekaran are inseparable from the lives of the people in general, which is the difference between the people of Multi-Religion. The people's life is very keep peace between religious groups which makes the village a model of religious tolerance in Kayen Kidul Subdistrict.
RELEVANSI ISLAM NUSANTARA SEBAGAI EPISTEMOLOGI PANCASILA Upaya Merangkai Sebab, Menyemai Tanggungjawab Mohamad Arif Majid
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.845

Abstract

Abstract Nusantara Islam is ala Indonesian Islam, a combination of theological values of Islam and Local traditions of Nusantara. The characteristics of Nusantara Islam show local wisdom in Nusantara which does not disobey Islamic teaching, yet they synergize it to local customs all over Indonesia. The coming of Islam in Nusantara did not break nor challenge the local traditions but it enriched and simultaneously Islamized them. The constant contact between local traditions and Islamic soul resulted in mutual binding and complement to form an excellent character believed and preserved from generation to generation for centuries. Hence, the value had been so close and attached to Indonesian character. For years such character stayed in the womb of Nusantara Islam and ready to be born, and then Bung Karno together with the nation founding fathers helped the birth of this nation value as the foundation of Indonesian Independence. This was the most wanted Pancasila which is believed now has been left by Indonesians and some faults and deviations on the life of state management and social system occurred. Muslims, therefore, must be responsible for this and take strategic steps at once to face this by carrying out the right and precise Islamic education.

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