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All Journal Jurnal Sosiologi Reflektif Jurnal Analisa Sosiologi ASKETIK: Jurnal Agama dan Perubahan Sosial Reformasi : Jurnal Ilmiah Ilmu Sosial dan Ilmu Politik SABBHATA YATRA : Jurnal Pariwisata dan Budaya Jurnal Sosiologi Dialektika Sosial Asketik: Jurnal Agama dan Perubahan Sosial
Agus Saputro
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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AGAMA DAN NEGARA : POLITIK IDENTITAS MENUJU PILPRES 2019 Agus Saputro
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 2 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i2.912

Abstract

Indonesia is a democratic country in carrying out its government. Elected Indonesian Presidents in a variety of ways, namely elected by parliament, and by direct elections through elections. Religious relations in state life in Indonesia, especially in political activities cannot be separated. Religion and politics share the role of the institution of regulation and maintaining value. In acts of religious politics are often used as vehicles to win political battles or elections. In carrying out political activities, state authority becomes the highest authority. Religion in politics is under the state whose role is to unite state authority with social power.
URBAN CRISIS: Produk Kegagalan Urbanisasi di Indonesia Agus Saputro
Jurnal Sosiologi Reflektif Vol 15, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i1.2000

Abstract

According to Lewis Mumford, "no one is satisfied with the current form of the city". This paper explains how crises occur in cities. The purpose of this study is to look at the crisis that is happening in urban areas using the method of study of literature. The theory used is the risk society of Ulrich Beck. The crisis that occurred in the city is not merely focus on economic problems, such as poverty, unemployment, homeless people and street children. Urban crises also include security, environmental, energy and social aspects. As for the factors causing the crisis, this paper sees it from an internal and external perspective. Internally, the urban crisis is caused by the developing of the city itself. A city that acts as a market has attracted producers and consumers to come. Producers approach the suburbs to reduce production costs because they are close to markets and human resources. Meanwhile, consumers come to the city because of the larger selection of goods and they also can get the best prices. Developing cities cause industrial estates to no longer be on the outskirts of cities, but many in the city center. Obviously, this causes problems and crises in the middle of a dense urban population. The crisis was also caused by external factors, namely relations with the village. The failure of development in the village caused by the choice of fragmented agricultural land due to the distribution of inheritance and agrarian violations so that land is owned by peasants. These conditions require villagers to urbanize. A city that has developed physically and has a population implicating in slum areas, squatters, green open space crises and low social sensitivity. Menurut Lewis Mumford, “tidak ada satu pun orang  yang puas dengan wujud kota saat ini”. Penulis setuju dengan pernyataan tersebut, sehingga tulisan ini berusaha menjelaskan bagaimana krisis terjadi di perkotaan. Daya tarik kota begitu menghipnotis masyarakat, hal tersebut tidak terlepas dari keberhasilan pembangunan kota. Akan tetapi, di sisi lain kota mengalami yang disebut krisis. Tujuan dari penelitian ini adalah ini melihat krisis yang terjadi di perkotaan dengan menggunakan metode studi literatur-literatur. Adapun teori yang dipakai adalah masyarakat resiko dari Ulrich Beck. Krisis yang terjadi diperkotaan tidak hanya berbicara terkait masalah ekonomi, misal; kemiskinan, pengangguran, gelandangan dan anak jalanan. Krisis perkotaan juga meliputi krisis  keamanan, lingkungan, energi dan sosial. Adapun faktor penyebab terjadinya krisis, dalam tulisan ini melihatnya pada sudut pandang internal dan eksternal. Pada faktor internal, krisis perkotaan disebabkan oleh kota itu sendiri yang berkembang. Kota yang berperan sebagai market, telah menarik produsen dan konsumen untuk datang. Produsen mendekat ke pinggiran kota untuk memperkecil biaya produksi karena dekat dengan pasar dan SDM. Sedangkan konsumen, datang ke kota karena banyak pilihan barang dan mendapatkan harga terbaik. Kota yang berkembang menyebabkan kawasan industri tidak lagi berada di pinggiran kota, akan tetapi banyak di pusat kota. Tentu ini menyebabkan masalah dan krisis di tengah penduduk kota yang padat. Krisis juga disebabkan oleh faktor eksternal, yakni relasi dengan desa. Kegagalan pembangunan di desa, kepemilihan lahan pertanian yang terfragmentasi akibat pembagian warisan dan pelanggaran-pelanggaran agrarian sehingga tanah dimiliki oleh petani berdasi. Kondisi tersebut menuntut penduduk desa untuk urbanisasi. Kota yang berkembang secara fisik dan jumlah penduduk berimplikasi slum area, penghuni-penghuni liar, krisis ruang terbuka hijau dan rendahnya kepekaan sosial.
RASIONALITAS PETANI PADA TRADISI WIWIT DALAM UPAYA MERAWAT KETAHANAN PANGAN DAN KEHIDUPAN Kanita Khoirun Nisa; Muryanti Muryanti; Agus Saputro; Qorir Yunia Sari
Jurnal Sosiologi Dialektika Sosial Vol 8, No 2 (2022): Jaringan Sosial
Publisher : Program Studi Sosiologi Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jsds.v8i2.8679

Abstract

The ritual that is still practiced by many farmers in Java, in particular, is the wiwit ritual. The Wiwit ritual is carried out to start the planting period and start the harvest period. The problems studied in this paper explain how the Wiwit tradition is organized, what values and rationality are attached to the Wiwit tradition, and what changes have occurred to the Wiwit tradition. The data collection method uses a literature study, where the authors collect data by examining previous studies that are still related. The results showed that the majority of subsistence agriculture was applied by traditional farmers with the main commodity of rice plants still applying the Wiwit tradition. The values that underlie the Wiwit tradition are; religious values to reject evil, prevent bad things, thanksgiving to God and the earth; Ecological Values, with concern for agriculture and the environment; Social values with the existence of alms, friendship, sharing, and mutual respect. However, when there is a change in the Wiwit tradition, some community members are starting to be inconsistent with the Wiwit ceremony, changing the type of food and reducing the number of ceremonies or rituals performed.Ritual yang masih banyak dilakukan petani di Jawa khususnya adalah ritual wiwit. Ritual  Wiwit yang dilakukan untuk mengawali masa tanam dan mengawali masa panen. Permasalahan yang dikaji dalam tulisan ini menjelaskan bagaimana tradisi Wiwitan diselenggarakan, nilai-nilai dan rasionalitas apa yang melekat pada tradisi Wiwit serta perubahan apa yang terjadi pada tradisi Wiwittersebut. Metode pengumpulan data menggunakan studi literature, dimana penulis mengumpulkan data dengan menelaah penelitian terdahulu yang masih terkait. Hasil penelitian menunjukan bahwa pertanian subsisten mayoritas diterapkan oleh petani tradisional dengan komoditas utama tanaman padi yang masih menerapkan tradisi Wiwit. Nilai-nilai yang mendasari tradisi Wiwit yaitu; nilai religius untuk menolak bala, mencegah hal-hal buruk, ucapan terima kasih kepada Ilahi dan bumi; Nilai Ekologi, dengan adanya kepedulian terhadap pertanian dan lingkungan; Nilai Sosial dengan adanya sedekah, silaturahmi, saling berbagi dan saling menghormati.  Namun, saat ini terjadi perubahan pada tradisi Wiwit, beberapa anggota masyarakat mulai tidak konsisten dengan adanya upacara Wiwit, perubahan jenis makanan dan mengurangi jumlah upacara atau ritual yang dilakukan.
IDENTITAS KOTA DAN PARIWISATA: MENAFSIR ULANG “SOLO THE SPIRIT OF JAVA” Agus Saputro
SABBHATÃ YATRA : Jurnal Pariwisata dan Budaya Vol 3 No 1 (2022): SABBHATA YATRA : Jurnal Pariwisata dan Budaya
Publisher : STABN Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/sabbhatayatra.v3i1.503

Abstract

Identity is a distinctive identity attached to an object. Objects here can be material and non-material, with a character that the person will know and remember objects more easily. In this paper, the object studied in the city, with an identity formed through a tagline or "jargon". The city in question is Solo, with the identity to be formed as "Solo The Spirit of Java". This tagline has actually been used for a long time to brand Solo City, with various interests. In this paper, we try to explore the interpretation of the tagline, from its appearance, determination, implementation, and until now. Good interpretation of meaning, importance, and contribution to the creation of the identity of the City of Solo. The results showed that the presence of the tagline "Solo the Spirit of Java" was responded to positively by the community. The purpose of this branding is to form the image of the regional city of Subosukawonosraten in marketing for improvement, especially for the economic sector. The conclusion of this study, although it received a positive response from the public, needs to be added regarding brand strategy. Because there are data in the study, the image of the city of Solo is not too influential for tourists. Branding Strategy includes; brand positioning (the position of the brand among other similar products or brands), brand identity (what identity is raised by a product or brand), and brand personality (human attributes attached to the brand object). In addition, social capital is also an important aspect of the success of building the image of the city of Solo.
AGAMA DAN NEGARA : POLITIK IDENTITAS MENUJU PILPRES 2019 Agus Saputro
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 2 No. 2 (2018): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia is a democratic country in carrying out its government. Elected Indonesian Presidents in a variety of ways, namely elected by parliament, and by direct elections through elections. Religious relations in state life in Indonesia, especially in political activities cannot be separated. Religion and politics share the role of the institution of regulation and maintaining value. Acts of religious politics are often used as vehicles to win political battles or elections. In carrying out political activities, state authority becomes the highest authority. Religion in politics is under the state whose role is to unite state authority with social power.
SMART CITY DAN (RE)PRODUKSI RUANG: ANALISIS IMPLEMENTASI SMART CITY DI BALI DAN YOGYAKARTA Ambar Sari Dewi; Agus Saputro
Jurnal Analisa Sosiologi Vol 12, No 4 (2023)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v12i4.78848

Abstract

Smart city is the is the integration of technology infrastructure, development strategies for social/human capital, and a network of stakeholders to ensure the city’s interest. It is implemented to help government overcome urbanisation problems. However, the massive use of ICT in smart city raises questions on production of space in urban areas. Thus, this research aims to examine how production of space occurs in smart cities in Indonesia, namely in Badung (Bali), Sleman, and Bantul Regencies (Yogyakarta). Using qualitative multiple-case studies, this research characterised smart cities studied as proposed by Giffinger and Gudrun and analyzes them in the Lefebvrian’s concept of production of space. Data was collected in two stages: observation of smart city services on the official website and semi-structured interviews with smart city users in the three cities studied. The results show that the three official websites provide smart city services, although further development is required. Although, informants in this study knew about the program, their use of the services is limited due to technical obstacles, lack of interest, and lack of socialization of the services. As conclusion, the implementation of smart cities in three cities is still at the normative and top-down policy level. Hence, citizen might not understand or need these services. Regarding the production of space in smart cities, this research concludes that it occurs in spatial space and representational space. Therefore, the right to the city in the production of space to live and solve the city's social and economic problems is crucial.Keywords: Production of Space, City, Smart city, Yogyakarta, Bali AbstrakSmart city adalah tata kelola kota yang mengintegrasikan infrastruktur teknologi, strategi pengembangan modal sosial/manusia, dan jaringan pemangku kepentingan untuk menjamin kepentingan kota. Smart city diterapkan untuk membantu pemerintah mengatasi permasalahan urbanisasi. Namun, masifnya penggunaan TIK di kota pintar menimbulkan pertanyaan mengenai produksi ruang di kawasan perkotaan. Oleh karena itu, penelitian ini bertujuan untuk mengkaji bagaimana produksi ruang terjadi di smart city di Indonesia, yaitu di Kabupaten Badung (Bali), Sleman, dan Bantul (Yogyakarta). Dengan menggunakan pendekatan kualitatif studi kasus ganda, penelitian ini mengelompokkan kota pintar berdasarkan karakteristik smart city yang ditawarkan oleh Giffinger dan Gudrun, kemudian menganalisisnya dalam konsep produksi ruang Lefebvrian. Pengumpulan data dilakukan melalui dua tahap yaitu observasi layanan smart city di website resmi dan wawancara semi terstruktur terhadap pengguna smart city di tiga kota yang diteliti. Hasilnya menunjukkan bahwa ketiga situs resmi tersebut telah menyediakan layanan smart city, meskipun masih diperlukan pengembangan lebih lanjut. Meskipun informan dalam penelitian ini mengetahui tentang program ini, namun penggunaan layanan tersebut masih terbatas karena kendala teknis, kurangnya minat pengguna, dan kurangnya sosialisasi mengenai layanan tersebut. Berdasarkan temuan penelitian, dapat disimpulkan bahwa penerapan smart city di tiga kota tersebut masih berada pada level kebijakan normatif dan bersifat top-down. Oleh karena itu, masyarakat mungkin tidak memahami atau bahkan membutuhkan layanan ini. Terkait produksi ruang di smart city, penelitian ini menyimpulkan hal ini terjadi pada ruang spasial dan ruang representasional. Oleh karena itu, hak atas kota dalam produksi ruang bagi warga kota untuk hidup dan menyelesaikan permasalahan sosial dan ekonomi kota menjadi sangat penting.Kata Kunci: Produksi Ruang, Kota, Kota Pintar, Yogyakarta, Bali
Dari Krisis Menuju Eksis: Geliat Kawasan Ekowisata Gunung Merapi Pasca Bencana Saputro, Agus; Muryanti, Muryanti; Ningtyas, Trimurti; Muryani, Tri; Sari, Qorir Yunia
REFORMASI Vol 14, No 2 (2024)
Publisher : Universitas Tribhuwana Tunggadewi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33366/rfr.v14i2.6578

Abstract

One of the most important assets in developing ecotourism is natural conditions that have marketability to tourists, while still paying attention to sustainability. As an active volcano, Mount Merapi in Yogyakarta has great potential to be affected by natural disasters caused by volcanic activity. This research aims to look at the development of volcanic ecotourism after the disaster. This research uses a case study, with interview and literature study data collection techniques. The theory used in this research is social capital from Robert Putnam. The results of this research found that after the eruption disaster, ecotourism in the Mount Merapi area experienced a decline in visitors, but this did not last long. What is quite interesting is that after the 2010 volcanic eruption disaster in the Mount Merapi tourist area, many new tourist attractions emerged that exist to this day. Meanwhile, during Covid-19, tourist attractions were in a slump due to government restrictions on activities outside the home so that tourists were reluctant to come on tour. However, after Covid-19, Mount Merapi Ecotourism quickly adapted and activities returned to normal, starting to attract visitors.AbstrakSalah satu modal terpenting dalam pengembangan ekowisata adalah kondisi alam yang memiliki daya jual kepada wisatawan, dengan tetap memperhatikan kelestariannya. Sebagai gunung berapi yang aktif, Gunung Merapi di Yogyakarta memiliki potensi yang besar terdampak atas bencana alam yang disebabkan aktivitas gunung berapi tersebut. Penelitian ini bertujuan melihat geliat perkembangan ekowisata Gunung berapi pasca bencana. Penelitian ini menggunakan studi kasus, dengan teknik pengumpulan data wawancara dan studi pustaka. Adapun teori yang digunakan dalam penelitian ini adalah modal sosial dari Robert Putnam. Hasil dalam penelitian ini menemukan kondisi pasca bencana letusan, ekowisata di Kawasan Gunung Merapi mengalami penurunan pengunjung akantetapi hal itu tidak berlangsung lama. Hal yang cukup menarik, pasca bencana letusan gunung berapi 2010 pada Kawasan Wisata Gunung Merapi justru muncul banyak wisata baru yang eksis sampai sekarang ini. Sedangkan saat covid-19, objek wisata yang terpuruk karena pembatasan dari pemerintah aktivitas di luar rumah sehingga wisatawan enggan hadir untuk berwisata. Akan tetapi, pasca Covid-19 Ekowisata Gunung Merapi cepat beradaptasi dan aktivitas kembali normal mulai ramai pengunjung.
Co-Authors Ambar Sari Dewi Kanita Khoirun Nisa Muryani, Tri ningtyas, trimurti Qorir Yunia Sari Sari, Qorir Yunia