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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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VALIDITAS PENAFSIRAN DALAM TAFSĪR BI AL-MA’TSŪR Hudaya, Hairul
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (736.355 KB) | DOI: 10.18592/jiu.v14i2.688

Abstract

There are three methods of interpretation used by commentators to interpret the Quranic verses, by riwayah, knownas tafs bi al-mats, by logic known as tafs bi al-rayi and by al-isyi. From three methods of interpretation, according to Ibn Taymiyyah, tafs bi al-mats is the best method and valid. It is based on the belief that knows themeaning of the verse is Allah, the Prophet, and his companions. In fact, the commentary by al-mats, not the wholeverse is interpreted by the Prophet, or friends but the majority carried out by commentators with ijtihadnya in placingthe Quran, Hadith and friends opinion when interpreting a verse. Thus, differences in interpretation among commentatorsbi al-mats can not be avoided. In case of Abrahams son who was sacrificed, for example, between al-Thabari, Ibn Kats and Ibn Athiyyah had different opinions and attitudes of understanding of the verses. Whiletheir interpretation is called tafs bi al-mats. Their different opinions indicate that al-tafs bi al-mats also needa review of the validity, especially related to commentators thought in placing the explanation of Quran itself,Hadith and opinion in interpreting the Quranic verses.
BERBAGAI ALTERNATIF PENDEKATAN PSIKOLOGIS DALAM STUDI AGAMA Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.004 KB) | DOI: 10.18592/jiu.v15i2.1290

Abstract

This article is aimed to describe psychological approaches in the study of religions. Psychology provides many perspectives, such as Feudian psychoanalysis, eventhough it considered religion as pathology, also provided semantic tool to understand inner religious experiences. Another side of psychoanalysis functioned to study the development of children?s religious experiences. Psychology also can be applied to study spiritual awakening, or more precisely, conversion from non-religious into religious experience, or from situation to other one. Trans-personal psychology is more concerned with therapeutic practices, but in the view of Dan Merkur, this kind of psychology should be called as ?theology? rather than psychology in true sense of the word. 
GENEALOGI ALIRAN SYIAH Asmaran As, Asmaran As
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.098 KB) | DOI: 10.18592/jiu.v13i2.729

Abstract

This paper intends to address the emerging of Shiite genealogy in the history of Islamic thought. There are somequestion that needs to be asked: What is the Shiite? Furthermore, what is the background of the rise of the Shiite?As for the writer, Shiite is a group of Muslims who believe that the successor (khalifa) on leadership (Imamate) bothin the field of religion and politics after the Prophets death was Ali bin Abi Talib, cousin of Prophet Muhammadand his descendants were called Ahli bayt. There are several theories about the background of Shiite. Some said it iscaused by the privilege of Ali in comparating with the other prophets companion. Some said it is caused by theinfluence of non islamic cultural and religious teachings such as Persian and Jews. Some said it is caused by thepolitical conflicts in the Islamic community after the death of the Prophet. For the Shiites themselves believe that thequestion of replacement of the Prophet, that Ali bin Abi Talib, has got the legitimacy of both the Quran andHadith.
KARISMA K.H. MUHAMMAD ZAINI ABDUL GHANI DAN PERAN SOSIALNYA (1942-2005) Mirhan, Mirhan
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (384.414 KB) | DOI: 10.18592/jiu.v12i1.135

Abstract

In this exposure, the author proposed about KH Muhammad Zaini Abdul Ghani, the study on charisma and social role and Kharisma of KH Muhammad Zaini Abd. Ghani also supported by the ability to master the classical Islamic sciences. He was able to explain the concepts and to construct elaborate religious in simple language. Therefore, when listening to the description of his talk was easy to understand, understood and grown the love (awe) to him. Feelings of love and admiration were also growing in the hearts of thousands of his disciples. Therefore, a lot of people who liked to tell his karamah - Karamah, although teachers themselves said, Karamah not very important for one's piety, but the consistency in doing good, more better than a thousand Karamah. Once passed away into Rahmatullah, the tomb of K.H. Muhammad Zaini Abd. Ghani always visited by the public until now. Hundreds of people come every day from various parts of this city. This shows that his charisma is not lost when the person dies .
PSIKOLOGI DALAM TRADISI ILMIAH ISLAM Norhidayat, Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (510.592 KB) | DOI: 10.18592/jiu.v12i2.689

Abstract

This paper described about psychology which had been discussing in the traditions ofIslamic thought. Either in religious perpective, Sufis or philosophys, the psychology inthe traditions of Islamic thought was basically different from the psychology in thetradition of western-secular thought. However the last psychology was reduced as astudy of mind and behavior or mental processes, the other has been a study of soul asimmaterial substansions, it was neither of body nor part of body, it would be existwhenever the body had been died and each may be repaid what it had earned.
FAHM AL-QUR’AN AL-HAKIM; TAFSIR KRONOLOGIS ALA MUHAMMAD ABID AL-JABIRI Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (654.716 KB) | DOI: 10.18592/jiu.v15i1.1060

Abstract

In general, most of Qur?anic interpretations (Kitab-kitab Tafsir, red-) have a systematic of Qur?anic order in Mushaf, started from Surah al-Fâtihah and ended at Surah al-Nâs. Unlike those, Muhammad Abid al-Jabiri, is commonly known as al-Jabiri, contemporary Islamic thinker from Marroco, wrote a Qur?anic interpretation based on chronological order of Surahs, Fahm al-Qur?ân al-Hâkim. It is started from Surah al-Alaq: 1-5 and ended at Surah al-Nashr. Al-Jabiri offered new methodology to understand Qur?anic text which he called as al-fashl to answer problems of objectivity and al-washl to answer problems of rasionality. He based his interpretation on Qirâ?ah Muâshirah (contemporary reading) so Qur?anic text will be contemporary for itself and contemporary for its readers in contemporary context. This article describes briefly about al-Jabiri?s works, Fahm al-Qur?ân al-Hâkim, his thoughts in Qur?anic issues and his offered interpretation methodology.
PERAN FILSAFAT ISLAM DALAM MEMBANGUN TRADISI KEILMUAN Heriyanto, Husain
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.555 KB) | DOI: 10.18592/jiu.v13i2.724

Abstract

Treasures of classical and contemporary Islamic philosophy is very rich indeed. Unfortunately, until now this intellectualproperty is still stored in the libraries. The Avicennas thought as a genius philosopher, for instance, was notexplored all, especially the eventual development of such thinking in Tanbht wa al-Manthiq al-Masyriqiyyah (EastLogic). Not many people know how Ibn Sina solved the problems of scientific and philosophical methods are alsothrough meditation and prayer, long before Quantum Learning was excited. The specificity of Islamic philosophy is acomprehensive and integrated way to study the metaphysics, epistemology, ethics, cosmology, and psychology. In thispaper the authors highlight how the role of philosophy in building a scientific tradition. Science that not only develop theadvancement of science alone, but also spawned generations aware of his existence and humanity.
PEMIKIRAN FILSAFAT MORAL IMMANUEL KANT (DEONTOLOGI, IMPERATIF KATEGORIS DAN POSTULAT RASIO PRAKTIS) Dahlan, Mohammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.119 KB) | DOI: 10.18592/jiu.v8i1.1369

Abstract

Immanuel Kant is a philosopher who successfully defines ethicsin terms of moral imperatives, not in terms of efforts to attain happiness.He also proposes a rational metaphysics as opposed to the speculativemetaphysics. In the context of rational metaphysics, Kant leads his moralphilosophy to religion, even though the latter is not directly put as thefoundation of the former.
MENGUJI KOMPLEKSITAS ILLAH HADIS Hudaya, Hairul
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.587 KB) | DOI: 10.18592/jiu.v11i2.740

Abstract

One step of the verification of the validity of the hadith is to test the aspect of illahwhether in sanad, content or the combination of both. Illah is understood as a form ofhidden defects in the hadith. It distinguishes between muallal hadith and other weakhadith. The hadith scholars acknowledge that the research of Illah aspect is one of themost difficult to test the validity of the hadith. To determine the complexity of illahstudies, it is needed to review of the content and the chain of transmission of hadithwhich contained an illah by the hadith scholars. The result proved that the proof ofillah of a hadith was not easy. Hadith is born valid but apparently assessed withillah.
BUKTI EKSISTENSI TUHAN (Integrasi Ilmu Kalam dengan Filsafat Islam Ibnu Sina) Anik Masriyah
Jurnal Ilmiah Ilmu Ushuluddin Vol 19, No 2 (2020): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v19i2.3399

Abstract

AbstractIslamic philosophy and the science of kalam have the similar discussion about God. However, if Islamic philosophy, namely Ibn Sina’s thoughts really put the ratio first whereas the science of kalam also enclose the naqli argument. The discussion about whether God can be seen or not in the science of kalam has dissent, especially Mu’tazilah and Asy’ariyah. Indeed, currently humans can’t see God, but we can prove the existence of God through his creation, which is in the from of this universe. Ibnu Sina through his theory of emanation said that the universe was created from the emanation of the One and then gave birth to thr first reason to the tenth reason. In this modern times, it is easier to see evidence of God’s existence as technology develops. 

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