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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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NILAI-NILAI KEARIFAN LOKAL DALAM BUDAYA PANTANG LARANG SUKU MELAYU SAMBAS Aslan, Aslan
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 1 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.529 KB) | DOI: 10.18592/jiu.v16i1.1438

Abstract

Kearifan lokal merupakan khazanah yang dimiliki oleh suku yang ada di Indonesia saat ini. Kearifan lokal adalah nilai dari budaya yang merupakan alat kontrol manusia. Diantara salah satu banyaknya kearifan lokal yang dimiliki oleh Suku Melayu adalah Budaya pantang larang. Budaya ini merupakan warisan leluruh atau nenek moyang yang hampir terlupakan dan bahkan kurang mendapat sentuhan oleh masyarakat, termasuk penerus di zaman generasi era informasi. Hal ini diakibatkan oleh orangtua tidak lagi menceritakan petitih dan petuah dari nilai-nilai kearifan lokal sehingga perilaku anak banyak menimbulkan hal yang negatif yang diakibatkan dari budaya pantang larang sebagai alat kontrol dan pedoman hidup tidak lagi menjadi pedoman, tetapi hanya sejarah cerita masa lalu. Tulisan ini merupakan kajian kualitatif yang menceritakan budaya pantang larang Suku Melayu yang bersangkutan.
KALAM MODERN: SEBUAH PARADIGMA BARU Mukhlis, Febri Hijroh
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.2061

Abstract

This study highlights the tendency of ?Ilm al-Kal?m or sometimes called "Islamic scholastic theology" which is one of the less developed Islamic studies. The author proposes that developing this study requires criticism and a new, more contextual approach. One of the most urgent in Kalam's study is to include contemporary contextual themes such as social, humanity, culture and technology. Therefore, the study orientation of Kalam on the issue of divinity (theocentric) must be transformed into the issue of humanity (anthropocentric). For this reason, Kalam's study must be interdisciplinary with the social sciences and other modern humanities.
ALIRAN SEMPALAN DI KOTA BANJARMASIN (KAJIAN TERHADAP AJARAN ABAH PAL LIMA) DAILY, ARNI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3396

Abstract

The Sempalan sect taught by Abah Pal Lima has been developing for a long time, with a number of followers of more than seven thousand people scattered across different regions, and its teachings do not have a handbook. People are interested in this teaching because they have advantages such as alternative medicine and other magic powers. Throughout his teachings, he also believes in the presence of God, who has different qualities but does not believe in the foundations of faith and the pillars of Islam. So do not believe in the existence of gods, prophets, holy books (the Koran) as well as the question of taqdir, and there is no duty to worship and not to make prayers, fasting, zakat and pilgrimages. He assumed that besides him and his followers, they were considered heretics and would go to hell. This teaching gives priority to mental problems and believes that they are "inner people" who are in "culture" rather than "born" people in "the world." This is their reason for not carrying out the obligations ordered by Allah Almighty. The teachings of Abah Pal Lima is strongly influenced by the teachings of tasawuf wahdat al-wujud (unity of being) which was developed by Ibn Arabi, because it discusses the problem of Nur Muhammad and in humans, there is an element of divinity in addition to the element of being (al-Haq and al-Khalq). It is also influenced by the teachings of al-Farabi on the principle of emanation or delegation. The teaching of Abah Pal Lima was heretically rejected by the Banjarmasin City Ulema Council on 06 Jumadil Awwal 1439 A.D./23 January 2018 AD with a letter-number. 004/DPK-MUI / Bjm/1/1/2018, since the contents of the teachings, are in accordance with the ten criteria for heresy according to the MUI.
GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH Wafi, Mahmud
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.2054

Abstract

?a??ba? is the first generation who believe to the Prophet Mu?ammad [p.b.u.h] and accepted the teachings of Isl?m (the ?ad?ts of the Prophet) directly from Him. They are very obedient to the Prophet so that they may not dare to betray and lie intentionally in the narration of ?ad?ts. They are ?adil generally. Muslims believe that whole companions have ?ad?la? quality, which is famous by a dictum: kullu ?a??ba? ?ud?l. Furthermore, this belief has come as something approved theologically. This concept becomes stronger when the hadith criticism, traditional scholars are more oriented sanad which has implications for the placement of narrators personality in a position that can not be ignored. This is clearly different from Juynboll, he is one of the Orientalists who came from Netherland who developed the theory of common linkThe conclusion of this research that Juynboll denies the method of hadith criticism. He claims that this theory occurred in the evolutive schema, and is the creation of mu?addits. On the other hand, the author views that the denial of Juynboll for collective ta?d?l is one of the instruments to strengthen the theory of common link.
PEMIKIRAN ABRAHAM GEIGER TENTANG AL-QUR`AN (STUDI ATAS AKULTURASI LINGUISTIK, DOKTRIN DAN KISAH DALAM AL-QUR`AN DARI TRADISI YAHUDI) Parwanto, Wendi
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i1.2573

Abstract

Various kinds of orientalist studies on Islam began in the early 19th century, such as studies of the al-Qur`an, hadith, fiqh, and others. One of the orientalist who study Islam from the aspect of the Qur'an is Abraham Geiger. Geiger said, that there are several aspects of the Qur'an that adopted by Jewish traditions. Based on these reasons, the resecher are interested in studying this theme further. This study is a study of library research, with descriptive-analysis method. The conclusion of this study is that some Muslim scholars acknowledge the influence of Islam from other religions, not only from the linguistic aspect of the Qur'an, but also from the empirical-practical, and Islam comes to renew and modify the traditions of previous religions that are not in accordance with values of Islam.
PEMIKIRAN POLITIK DALAM ISLAM Wahid, Abd.
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.397 KB) | DOI: 10.18592/jiu.v9i1.1411

Abstract

Muslim theologians, jurists and philosophers have developed Islamic po-litical thought along history. The classic theologians of Syi?ah, Khawarij,Murji?ah, Mu?tazilah and Asy?ariyah schools focus their political thoughton the question of who has the right to rule the Muslim community afterthe death of the prophet Muhammad. Among the jurists, al-Mâwardî ar-gues that the aim of establishing a state is to continue the prophetic mis-sion, namely to protect religion and to enhance the welfare of the Muslimcommunity. Finally, the Muslim philosopher and historian, Ibn Khaldûnargues that the state should be based on group feeling (?ashabiyah), and thegroup feeling based on religion should be at the top of the other kinds ofgroup feeling.
MANUSIA DALAM AL-QUR’AN (STUDI ATAS KITAB MAQÂL FÎ AL-INSÂN: DIRÂSAH QUR’ANIYYAH KARYA ‘Â’ISYAH ‘ABD AL-RAHMAN BINT AL-SYATHI’) Jannah, Miftahul
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (616.785 KB) | DOI: 10.18592/jiu.v16i2.1744

Abstract

This article examines about the exposure of human in the Qur?an according to ?Â?isyah ?Abd al-Rahman Bint al-Syathi?. The object of this examination is her book of Maqâl fî al-Insân, and explained with thematic method. Actually, the book focused on human things. The author wants to apply one strict specific method to investigate how al-Qur?an uses several terms that refer to ?human? word, such as al-Basyar, al-Insân dan al-Ins. Here, Bint al-Syathi? tried to distinguish the meanings of those terms, which are often considered synonims, even almost all of dictionaries or books of exegesis in the classical tradition confirm these synonyms. However, she rejected the concept because the original Arabic tradition also rejected it. In her opinion, the Qur?an itself provided a very real representation and distinguished between the three conceptions.
EPISTEMOLOGI RASIONALISME RENE DESCARTES DAN RELEVANSINYA TERHADAP PENAFSIRAN AL-QUR`AN Arifin, Mochammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i2.2240

Abstract

This article discusses about rationalism epistemology by Rene Descartes?modern philosopher?and his relevance to the Qur`anic exegesis. A study about epistemology is the perspective which is urgent in developing science in the future. The meaning of epistemology is the science methodology to express the rasionalism by Rene Descartes from the source, methods, and validity. This study found that the sources of rationalism by Rene Descartes is rationality; the methods of rasionalism is doubtful, intuition and deduction; the validity is measured by coherence theory. The result of this study has relevance to the Qur`an exegesis. The relevance is in the rationality, or in Qur`anic exegesis it is called tafs?r bi al-ra`y? or tafs?r bi al-?aql?. This interpreting isn?t only answer the issue which is up to date, but also as a new way in approaching the Qur`an through modern social sciences, like hermeneutica, stilistica, antropology, sosio-linguistic, and fenomenology.
MEMATAKAN WILAYAH PERBINCANGAN KETUHANAN Syadzali, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (176.974 KB) | DOI: 10.18592/jiu.v8i2.1394

Abstract

Tuhan memiliki banyak nama, Ia dikenal dengan berbagaisebutan dalam berbagai bahasa manusia, yang lebih pelik lagi Tuhantidak sekadar memiliki keanekaragaman nama, tetapi telah menjadibagian tafsir dari umat manusia. Tuhan dan kebenaran dirinyadirumuskan dan diklaim sebagai sebuah pemahaman yang otentik olehbanyak kelompok dan aliran manurut versinya masing
TAFSIR AT-TANWIR MUHAMMADIYAH DALAM SOROTAN (TELAAH OTORITAS HINGGA INTERTEKSTUALITAS TAFSIR) RAHMAN, ARIVAIE; ERDAWATI, SRI
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3229

Abstract

 This paper reviews Tafsir at-Tanwir (2015) written by the Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. This research focuses on behind the scenes writing Tafsir at-Tanwir. Besides, it also examines the idea of progressing Qur?anic interpretation, in the form of direction and importance of interpretation, systematic and technical interpretation, and sources of reference of interpretation. This type of research is library research by relying on Tafsir at-Tanwir as primary data and other literature as secondary sources. Content review using the descriptive-analysis method is supported by historical and hermeneutic approaches. Based on the analysis conducted in this study, several results were obtained: first, the authors of the interpretation are academics and activists of Muhammadiyah, they work at leading Islamic universities in Indonesia, it is very appropriate to call this interpretation as ?academic interpretation?. This interpretation is not only written by men but also involves the role of women writers. The performance of the interpretations of each team of interpreters varies, some are individual and some are collective, at most interpret 29 verses and at least 1 verse. Secondly, the importance of writing Tafsir at-Tanwir is to mobilize the puritan ideology of Muhammadiyah. In addition, to create responsive interpretations, generate dynamics, and contain the ethos of Muhammadiyah, in the form of an ethos of worship, economic, social, and science. Writing interpretation is very systematic. As a progressive interpretation of the Qur?an, Tafsir at-Tanwir also dares to refer to Arabic and English references, but unfortunately, some still refer to translated books.

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