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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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FENOMENA SALAFI DI KALIMANTAN SELATAN Syahbana, Takdir Ali
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.244 KB) | DOI: 10.18592/jiu.v14i1.686

Abstract

Salafi is one of Islamic movement which have spread around the world. This movement initiates to purify Islamicdoctrine from what it called bidah. It has been currently in South Kalimantan for several years. In fact, the movementhas several places that be the center of its teaching. Data showed that Ustadz Aiman and his brother introduce it atthe first in 2001. Since that time, Salafi has developed and has had many followers. In several big cities of SouthKalimantan district, such as Banjarmasin, Martapura, and Barabai, Salafi built some mosques and used it as itslearning and teaching center. This writing discussed about the development of Salafi movement in South Kalimantan.It will be reviewed about Salafis methods in introducing and teaching its doctrine to the people of South Kalimantan.
SIGNIFIKANSI ASBÂB AN-NUZÛL DALAM PENAFSIRAN ALQUR’AN Karim, Abdullah
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (376.938 KB) | DOI: 10.18592/jiu.v15i1.1056

Abstract

The study of asbâb an-nuzûl is a part of the Qur?anic studies that discussed about events or questions directed to Rasulullah Saw. so then Qura?anic verses was gone down as the answer or the explanation of them. Based on the definition, it is not included reports or events that happened in the past before, such as Abrahah?s arrival with his troops is not asbâb an-nuzûl for Sura al-Fîl, so do the stories of Noah?s clan, ?Ad?s, Tsamûd?s, etc. This article discusses about two matters. First, what are asbâb an-nuzûl exactly? And second, what is the significance of it to understand the meaning of Qur?anic verses? After all, there are some conclusions. Asbâb an-nuzûl talked about the reality in Qur?anic verses when they are gone down and shahîh reports must accommodate them. Asbâb an-nuzûl is very important to understand the meaning of Qur?anic verses for some reason. They will help Qur?anic reader to know the secret behind the appearance of a verse or more, to know the limit of a rule for certain verses, etc.
RASIONALITAS PENAFSIRAN IBNU ‘ATHIYYAH Karim, Abdullah
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (620.054 KB) | DOI: 10.18592/jiu.v8i1.1368

Abstract

Binyamin Abrahamov defines rationality as ?treating anyissues by using reason, but without giving reason priority.? Thus, interms of Qur?anic interpretation, rationality means using reason orijtihâd in interpreting the Qur?an without prioritizing the reason it self.For Ibn ?Athiyyah, in addition to the existing authoritative reports of theprophetic tradition, reason is necessary in interpreting the Qur?an. Thisis because, the text of the Qur?an contains words whose meanings arespecific, ambiguous or even contradictory. However, this rationality ofinterpretation is only applied to the meaning of words or structure of theQur?anic sentences, but it does not include the use of analogy (qiyâs)employed in the methodology of Islamic law.
FIQH AL-HADTS: PERSPEKTIF HISTORIS DAN METODOLOGIS Saifuddin, Saifuddin
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.32 KB) | DOI: 10.18592/jiu.v11i2.739

Abstract

Study of fiqh hadith Sharh Hadith is one of interested topic to discuss. Study of fiqhal-Hadith is a multidisciplinary field of study that involves almost all branches ofhadith disciplines, involving sanad sciences, Rijal al-Hadith sciences, as well as matnsciences. The science is in its infancy still simple, then grow gradually and extends tobecome an independent branch of science known as Sharh Hadith al-hadith or fiqh.
KONSEP TEOLOGI DAN HUMANISME DALAM FILSAFAT CINA Taufik, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (171.135 KB) | DOI: 10.18592/jiu.v10i2.750

Abstract

Filsafat Cina tidak cenderung terlalu ekstrim menekankan pemikiran filsaafat keluar maupun ke dalam. Filsafat Cina lebih menekankan keseimbangan di antarakeduanya. Dalam konsep humanisme pemikiran filsafat Cina mempunyai coraktersendiri bila dibandingkan dengan humanisme yang dianut di Barat dan padaumumnya. Humanisme dalam tradisi Cina tidak ada pengingkaran pada Yang MahaAgung yang menunjukkan adanya unifikasi dengan antara manusia sebagai Makhlukdan Tuhan sebagai Khalik.
REORIENTASI KAJIAN USHULUDDIN DALAM MERESPONS TANTANGAN ZAMAN Fanani, Muhyar
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2320.59 KB) | DOI: 10.18592/jiu.v13i1.699

Abstract

This paper attempts to discuss the various issues on the Islamic theology sciences. As implied in its name, ushuluddinsciences should be the core and kernel of Islamic sciences. In fact, the muslim community were far a way from theushuluddin sciences. It is caused that the theories in ushuluddin sciences are always referring to a past era and wasrarely associated with contemporary social problems. The efforts to develop the Islamic sciences are supposed to leave inadvance of the ushuluddin sciences. This paper intends to study the direction of the study sciences ushuluddin inresponse to the challenges of the times. If the ushuluddin sciences want to continue to exist, then the first thing that musttobe done is to change the scientific paradigm shift from which only oriented itself into a community-oriented.
KONTROVERSI PERSOALAN IMÂMAH DI KALANGAN KAUM SYI’AH Hatta, Mawardy
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.745 KB) | DOI: 10.18592/jiu.v15i2.1296

Abstract

Imamate is the main Shi'ite doctrine. They use the term Imam as a substitute for a degree of prophet office after his death. Shi'ites in particular Imami Itsna Asy'ari and Isma'ilism found an eligible priest to be after Prophet Muhammad?s death is Ali bin Abi Talib. While the Prophet never specify who should be a priest, he only mentions the qualities of a priest and accidental properties that are owned by Ali bin Abi Talib, so Ali should be chosen become a priest. Thinking about the Imamate, Shiites refer to events that occurred in Ghadir Khum, where the prophet has returned from the Farewell Pilgrimage stopped in Ghadir area Arafah. Then, he appointed and inaugurated Ali bin Abi Thaib to be his successor as priest. This event is believed by a group of Imami Itsna Asy'ari and Isma'ilism as the basis for the appointment of Ali as priests. In addition they also use Qur?anic verses that are understood and interpreted according to their version, as a proposition or argument in strengthening the doctrine of the Imamate. While the group did not seem to wear Zaidiyyah the arguments and the Ghadir event.
ISLAM MESIR: ASAL-USUL, PERKEMBANGAN DAN CORAK PEMIKIRAN KEISLAMAN Faza, Asrar Mabrur
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.734

Abstract

This paper raised about Islamic thought patterns that exist in Egypt.According to the authors, the teachings of supplement Islam derived fromhistorical scenarios in a vulnerable time and place as in Egypt, was part ofthe perspective view of Islam as a historical religion. Therefore, the arrivalof Islam, the development and emergence of the Muslims in the fieldof modern thought in this country has its own uniqueness. The leaders ofthe Muslims during the military expansion of Egypt, from the beginninghas been offering the limits of interfaith tolerance. Some of the powerfulempires that ever existed in Egypt has contributed significantly to the constructionof Islamic civilization at that time. Egyptian Islamic thinkersboth modern and contemporary style has provided the liberal Islamicthought in that country. So that, it could be an example for other countriesin the development of Islamic thought in general.
PERKEMBANGAN PEMIKIRAN FILSAFAT ISLAM MODERN (SEBUAH TINJAUAN UMUM) Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.680

Abstract

This article is aimed to deal with the development of Islamic philosophy in modern era in many countries, both in theEast and the West, in the world commonly, and in Indonesia particularly. Islamic philosophy in this era has grownthrough four stages. Firstly, at the beginning of 19th century, when the modernization in Muslim countries has beeninitiated by Jaml al-Dn al-Afghn. Secondly, since 19th until 20th century, when some orientalists among Jews havestudied the Islamic philosophy. Thirdly, post-World War II, when the Islamic philosophy has become the concern ofthe Eastern and Western scholars. Fourthly, the golden age of Islamic philosophy has come, since 20th centuryhitherto, when the bordes has fused in the sense that both Western and Eastern scholars have collaborated in jointintellectualagenda to study of Islamic philosophy. The Study of Islamic philosophy in Indonesia, in particular, haspassed three stages of development; firstly, in 1960-1970s, the stage of consolidation has begun through efforts carriedout by Harun Nasution to cultivate rational thought in the mind of Indonesian Moslems; secondly, in 1980-1990s,the stage of institutionalization has begun when the department of theology and philosophy at the Faculty of Ushl al-Dn at Syarif Hidayatullah State Institute for Islamic Studies in Jakarta has been initiated in 1982; finally, since1990 hitherto, the stage of functionalization, when the Islamic philosophy has been studied in Islamic universities, andeven functionalized to solve many problems.
KONSEP INGSUN DALAM SASTRA SUFI JAWA: ANALISIS TERHADAP INGSUN SITI JENAR Fauzan, Aris
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.986 KB) | DOI: 10.18592/jiu.v10i1.745

Abstract

Pembicaraan tentang Syekh Siti Jenar dan ungkapannya Iya Ingsun iki Allahmenimbulkan polemic di kalangan masyarakat, hingga melahirkan kesimpulan bahwaSyekh Siti Jenar mengaku sebagai Tuhan, Allah. Namun membaca teks-teks sufismeJawa, tidak bisa hanya membaca dan memaknai secara harfiah suatu ungkapan yangterpisah. Begitu pula membaca pernyataan Syekh Siti Jenar Iya Ingsun iki Allah.Untuk memahaminya diperlukan rujukan lain seperti Suluk Acih, Serat SulukWalisana, dan tiga Serat Siti Jenar masing-masing karya Raden Sasrawijaya, RadenMas Ngabehi Mangunwijaya, dan Raden Mas Harjawijaya. Berdasarkan pada tigapembacaan terhadap teks-teks tersebut dengan menggunakan pendekatan integrasiinterkoneksitekstual, dapat disimpulkan bahwa ingsun mempunyai arti yang tidaktunggal. Dalam hal ini ingsun berarti, hakikat Tuhan, ingsun sebagai ungkapanpuncak rohani, ingsun sebagai representasi manusia sempurna, dan ingsun sebagaibentuk pembicaraan dua orang yang mempunyai derajat yang sama atau saling marah.Dijatuhkannya hukuman pada Syekh Siti Jenar atas pertimbangan social politiksemata. Karena pada kenyataannya para wali tidak menolak konsep-konsep ingsunyang ada dalam ajaran sufisme Siti Jenar.

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