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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
Arjuna Subject : -
Articles 456 Documents
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TEORI PENGETAHUAN IMMANUEL KANT DAN IMPLIKASINYA TERHADAP BATAS ILMU Noor, Irfan
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.324 KB) | DOI: 10.18592/jiiu.v9i1.1409

Abstract

In modern philosophy, the discourse on the border of knowledge has devel-oped, especially when positivism has become a dominant paradigm. Infact the roots of its epistemological problems can be found in ImmanuelKant’s theory of knowledge. Kant’s view of the conditions of possibility ofhuman mind eventually leads to a dogma that what can be investigated isonly the phenomena. This dogma has become the basis for positivism toestablish the knowledge border.
CIVIC VALUES DAN ISLAM: Islam Awal dan Potret Pembangunan Civil Society Roswantoro, Alim
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.32 KB) | DOI: 10.18592/jiu.v10i1.743

Abstract

Civic Values dewasa ini telah menggejala di berbagai negara suatu cita-cita sosialyang dikemas dalam bentuk pendidikan kewargaan atau civic education yang memilikiarti yang sangat penting dan strategis bagi kelangsungan kehidupan berbangsa danbernegara. Jika dianalisis dari paradigma kultur mana kedua masyarakat itu lahirdan tumbuh, perbedaan asasiah antara Masyarakat Madani dan civil society akantampak. Jika kembali kepada kultur para filosof sosial Barat abad ketujuh belas dimana wacana civil society itu mulai digulirkan, maka civil society di Barat lahirsebagai buah modernitas yang mengambil akarnya pada gerakan budaya Renaissance.Budaya ini merupakan gerakan yang memarginalkan gagasan tentang Tuhan.Buah masyarakat dari gerakan budaya semacam ini adalah masyarakat sekuler,yang menurut Clavel, di dalamnya posisi Tuhan telah menjadi gagasan yang tertindassejak lebih dari tiga abad yang lalu.
HARMONI ISLAM DAN BUDAYA LOKAL Taufik, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.448 KB) | DOI: 10.18592/jiu.v12i2.692

Abstract

This paper discusses the harmony of Islam and local traditions. This was motivated by Islamic beliefs and interacted with the existing culture and acculturation eventually grew slowly with the local culture was patterned animism, dynamism, and Hindu-Buddhist. Meeting and traditions of Islam in the archipelago reinforced the concept of the harmony of Islam and local culture that could live hand in hand with each value, in example were religious values and the values and traditions that have been acculturated into contact directly. Both were considered by the community something to be respected and preserved. So this proved the fabric of harmony between the two equally spawned Islamic traits that interacted and adapted that spawned a local feature that was commonly referred to as local wisdom.
MENGINGAT KEMBALI PEMIKIRAN ABDUL MUKTI ALI: PENDEKATAN SCIENTIFIC-CUM-DOCTRINAIRE DAN KONSEP AGREE IN DISAGREEMENT Hayati, Siti Muna
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.565 KB) | DOI: 10.18592/jiu.v16i2.1720

Abstract

This biographical reseach is talking about A. Mukti Ali, a moslem intellectual from Cepu. He is the founder of scientific-cum-doctrinaire approach or synthetic method, which is one of Islamic Studies approaches. He is also known as the founder of religious harmony concept in Indonesia, that is agree in disagreement. He also opened Comparative Religion department in 1960 so that the Comparative Religion becoming well-known in Indonesia.
LIVING SUNNAH TENTANG HIJRAH PARA ABITUREN NAHDHATUL WATHAN LOMBOK KE KOTABARU Samima, Muhammad Zainudin
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (450.69 KB) | DOI: 10.18592/jiiu.v15i1.1070

Abstract

Prophet Muhammad, as the central figure in Islam, is an ideal model for Muslims so they compete to be as possible as similar to him in every ways. This deed can be called as living Sunnah. In the early days of Islam, he and his companions migrated (hijrah) from Makkah to Madinah to fulfill the order of Allah. Now, Muslims keep trying to imitate the Prophet’s deed in the context of social, culture, politics, economics and others. One of them is the community of Abituren Nahdhatul Wathan Lombok, they tried to imitate Prophet’s migration. They were out of hometown to migrate to Kotabaru with a mission to spread their organization’s propaganda. Therefore, this work tries to determine their understanding of the tradition of Prophet’s migration that initiate them to move to Kotabaru. This research is a field research, using three data collection techniques are observation, interviews and documentation. Then the nature of this study is qualitative, while the used approach is phenomenology to observe phenomena that occur in the community. In some conclusion, it can be said that the community of Abituren Nahdlatul Wathan Lombok understood the tradition of Prophet’s migration in the way of Allah and His messenger as a move to goodness that is blessed by Allah and His Messenger as appropriate guidance. In the modern era, their migration to Kotabaru reflexed the form of jihad and the strong intention to spread Islamic vision in the new community in Kotabaru.
FILSAFAT ETIKA IBN MISKAWAIH Hakim, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.501 KB) | DOI: 10.18592/jiu.v13i2.727

Abstract

Ibn Miskawayh is one of the Islamic philosophers who focused on the study of ethics. In his Tahdheeb al-Akhlaqhe reflects on the concept of ethics systematically using Greek philosophy and combine it with the Quran and hadith.Although compared to the concept of ethics of Immanuel Kants deontology, ethics Ibn Miskawayh not apply well tothe rule of law. However, the severity of the effort is a big contribution on the development of ethical discourse thatconnects rational ethics and ethical revelation.
MEMBEDAH KONSEP KASYF DALAM DUNIA SUFISTIK Arni, Arni
Jurnal Ilmiah Ilmu Ushuluddin Vol 5, No 2 (2006): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5740.987 KB) | DOI: 10.18592/jiiu.v5i2.1361

Abstract

Dalam tulisan ini dipahami kasyf adalah terbukannya tirai kegaiban. Dalam dunia tasawuf, kasyf merupakan terbukanya tirai ketuhanan (kasyfrubûbiyyah), sehingga orang yang dianugerahi ilmu ini dapat melihat dan berdialog dengan Tuhan lewat hati sanubarinya. Sedang kasyf ghaybiyyab adalah kasyf yang terendah, yaitu tersingkapnya perkara-perkara gaib. Kasyf merupakan buah ketakwaan yang sebagiannya diberikan Tuhan di dunia kepada orang yang telah mensucikan dan selalu mendekatkan diri kepada-Nya. Bagi orang yang menemukan kasyf bukan hasil dari ketakwaan disebut kasyf syaythaniyyah.
PERAN STRATEGIS FILSAFAT ISLAM DALAM PENGEMBANGAN KAJIAN PSIKOLOGI ISLAM Abidin, Muhammad Zainal
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.061 KB) | DOI: 10.18592/jiiu.v8i1.1373

Abstract

This article tries to explore the strategic role of Islamicphilosophy in developing psychological studies. There are two ways todevelop psychological studies. First, studies based on Islamic tradition,and second studies based on modern psychology. The former is usuallycalled “Islamic psychology” which is based on traditional Islamicknowledge like Islamic philosophy and Sufism, while the latter is called“psychology of Islam” which is based on certain elements of modernpsychology considered in line with Islamic values. In fact, both kinds ofpsychological studies are important if we want to put Islam andpsychology together.
ISR‘LIYYT DAN BIAS GENDER DALAM PENAFSIRAN AL-QURAN Norhidayat, Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (610.333 KB) | DOI: 10.18592/jiu.v11i2.738

Abstract

This paper tries to explore about the Israilliyyat and gender bias in interpretating theAlquran. This paper emphasizes that the infiltration the Isra liyyt narrations intafseer books were not necessarily lead to the interpretation of al-Qur an in thosebooks were related to the gender bias. This conclusion denied the Muslim feministinterpretation that in the classic books there are some gender-biased interpretation whichare caused by infiltration of Israliyyt narrations. Special studies of Isra liyyt andconcept of women ceation in al-Tabari interpretation strengthens the conclusions of thispaper and also denied the allegations of Muslim feminists popularized.
EPISTEMOLOGI ILMU-ILMU TASAWUF Ahmad, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.779 KB) | DOI: 10.18592/jiu.v14i1.685

Abstract

As all religions have their mysticism, Islamic mysticism is well known as Sufism. In its development, many schools ofSufism appeared and they had been influenced by several religions and beliefs around such as Christian, Buddhism,Hinduism, Gnotisism, etc. This article tends to tell about Islamic Mysticism and its epistemology. It will be discussedabout the definition of Sufism, its schools, its objects, and ways to get it. The writing classified kinds of IslamicMysticism too into three types, Tasawuf Akhlaki, Tasawuf Amali, and Tasawuf Falsafi. Each type has thecertain character. In the end, it will be explained how to know the validity of Sufism.

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