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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
Arjuna Subject : -
Articles 455 Documents
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WARISAN INTELEKTUAL IBNU RUSYD DALAM PEMIKIRAN TEOLOGI ISLAM Hadariansyah, Hadariansyah
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (766.565 KB) | DOI: 10.18592/jiu.v12i1.288

Abstract

The writing was concern on Ibn Rusyds theology thought. This was interesting to be discussed because that Ibn Rusyd was not only a theologian but also a philosopher and jurist of Islam. Based on this fact, then the question arises; first, whether ibn rusyds theology was different from the other figures that only theologians alone. Second, whether his philosophical and jurisprudential view affected his theology thought. The result of this writing showed that Ibn Rusyd had unique theology thought which his philosophical and jurisprudential view affected his theology so that his theology was more rational but it was not too liberal because of his jurisprudential view.
NEGARA DALAM PERSPEKTIF PLATO Hakim, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.365 KB) | DOI: 10.18592/jiiu.v9i1.1410

Abstract

According to Plato, the aim of establishing a state is to achieve pleasuresand happiness for all citizens based on justice, wisdom, courage and soli-darity. To attain the aim, the citizens should have knowledge, especiallyknowledge of virtues, and try to realize them in their daily lives. The king,as the top leader of the state, should have the highest level of the knowledge.The king should be a philosopher.
TEOLOGI PEMBEBASAN DALAM ISLAM: Telaah Pemikiran Asghar Ali Engineer Ahmad, Muhammad Kursani
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.586 KB) | DOI: 10.18592/jiu.v10i1.744

Abstract

Teologi Pembebasan dalam konteks pemikiran Islam kontemporer mencuat kepermukaan sebagai sebuah keniscayaan sejarah. Paradigma ini muncul seiring denganadanya fenomena sosial yang berupa keterbelakangan, ketinggalan, kemiskinan,ketidakadilan dan kebodohan masyarakat Islam dibandingkan dengan masyarakatnon Islam. Banyak pemikir Islam kontemporer merasa gelisah dan berusaha mencaripenyelesaian atas realitas yang dihadapi masyarakat Islam tersebut. Asghar AliEngineer salah seorang pemikir Islam kontemporer, dan sebagai pelopor yangmenawarkan paradigma pembebasan ke dalam teologi, yang ditransformasikanmenjadi tiga konsep kerangka praksis, yaitu tauhid, iman dan jihad.
PENDEKATAN FILSAFAT ISLAM DALAM PENGEMBANGAN ILMU-ILMU KEUSHULUDDINAN Abidin, Muhammad Zainal
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.293 KB) | DOI: 10.18592/jiu.v14i2.693

Abstract

Ushuluddin is a fundamental root of Islamic sciences. Unfortunately, in its development, Ushuluddin as a scientificthing is considered irrelevant to answer society problems. It will be understood Ushuluddin just taught religious doctrineexclusively without communicating it to social problems now. Ushuluddin basically is built based on the spirit of faith,Islam, and ihsan through philosophical approach is expected to further enrich Ushuluddin science itself, which in turnis the Ushuluddin will be able to respond to the challenges of modernity. Ushuluddin Faculty as a specific place tolearn Ushuluddin sciences is encouraged to contribute in Islamic development, especially in Islamic thinking. Althoughthe faculty does not have a lot of students, but those who enter Ushuluddin must have excellent academic ability andexpertise of religion above the average, in addition of course good morals. After all, this writing discussed aboutIslamic philosophical approach in developing Ushuluddin sciences.
TRADISI BAAYUN MULUD DI KOTA BANJARMASIN (KAJIAN FENOMENOLOGIS) Arni, Arni; Maimanah, Maimanah; Norhidayat, Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (978.854 KB) | DOI: 10.18592/jiu.v16i2.1602

Abstract

Banjarese people carry out the celebration or commemoration of the birthday of Prophet Muhammad Saw. with swinging children or adults, this event commonly referred to baayun mulud. The purpose of this event is based on various motives, both religious, sociological, and some other political-cultural motives. The religious motivation is the belief that it will be granted all the luck, get blessings, health, safety, recover from illness, child is not naughty / fussy and because nadzar which granted Allah Swt. The sociological motivation of this event is to cultivate the spirit of togetherness, mutually cooperation, and unity in the midst of urban society that tends to be individualist today. While the political-cultural motivation can be felt from the statement of the organizing committee who firmly stated that this event was held in order to revive a tradition that has been forgotten, whereas it used to exist in the time of the Sultanate of Banjar. Along with the reaffirmation of the existence of the Sultanate of Banjar, then the existence of culture that ever existed in the heyday of this Sultanate also tried to be raised again.
MENELISIK KONSEP BID’AH DALAM PERSPEKTIF HADIS Araby, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.375 KB) | DOI: 10.18592/jiiu.v15i1.1071

Abstract

In a hadith, Prophet Muhammad Saw said, “every bid’ah is a going astray.” Some people understand that the bid’ah in the hadith is anything new in Islam which is never done by the Prophet. This paper attempts to probe the concept of bid’ah in the hadith. After searching several books of hadiths, apparently there are some cases that occurred during the period companions of the Prophet and afterwards in which showing the companion’s creativity in worship, but the worship (practice) has never been done by the Prophet and had never been ordered to do. Nevertheless, the Prophet accepted it and gave it high appreciation since the new things were in accordance to Islamic teachings. On the other hand, there was also something new in religious matters conducted by some companions. Because it contradicts the teachings of Islam, the Prophet refused and banned it.
RASIONALITAS PENAFSIRAN IBNU ‘ATHIYYAH Karim, Abdullah
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (620.054 KB) | DOI: 10.18592/jiiu.v8i1.1368

Abstract

Binyamin Abrahamov defines rationality as “treating anyissues by using reason, but without giving reason priority.” Thus, interms of Qur‟anic interpretation, rationality means using reason orijtihâd in interpreting the Qur‟an without prioritizing the reason it self.For Ibn „Athiyyah, in addition to the existing authoritative reports of theprophetic tradition, reason is necessary in interpreting the Qur‟an. Thisis because, the text of the Qur‟an contains words whose meanings arespecific, ambiguous or even contradictory. However, this rationality ofinterpretation is only applied to the meaning of words or structure of theQur‟anic sentences, but it does not include the use of analogy (qiyâs)employed in the methodology of Islamic law.
METODOLOGI TAFSIR " TRANSFORMATIF-HUMANISTIK " (Telaah Pemikiran Tafsir Hassan Hanafi) Kholid, Abd.
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.027 KB) | DOI: 10.18592/jiiu.v8i2.1374

Abstract

Dengan karakter penafsiran yang realis, tematis, temporal,transformatif dan eksperimental, metodologi tafsir yang ditawarkanH{assan H{anafi menunjukkan bingkai pembaruan pemikirannyasekaligus tampak digiring untuk melegitimasi proyek pembaruannyayang bercorak kiri. Keberpihakan ini menyebabkan H{assan H{anafimenolak pretensi objektivistik sebagaimana yang lazim ditemukan dalampenafsiran al-Qur‟a>n modern. Dengan karakter di atas H{assan H{anafiingin menegaskan subjektivitas dan kepentingan (ideologis) yangmenjadi tujuan penafsirannya. Dengan demikian penilaian AminAbdullah bahwa H{assan H{anafi telah menghindarkan diri daripenafsiran yang subjektif dan menjadikan teks sebagai sekedar justifikasidan dalih bagi kepentingan penafsir, perlu dipertimbangkan, sebabkenyataannya H{assan H{anafi terjebak dengan problem-problem sosialyang bernuansa pembebasan, problem-problem yang memang selaludihadapi dalam kehidupannya
FIQH AL-HADTS: Perspektif Historis dan Metodologis Saifuddin, Saifuddin
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.32 KB) | DOI: 10.18592/jiu.v11i2.739

Abstract

Study of fiqh hadith Sharh Hadith is one of interested topic to discuss. Study of fiqhal-Hadith is a multidisciplinary field of study that involves almost all branches ofhadith disciplines, involving sanad sciences, Rijal al-Hadith sciences, as well as matnsciences. The science is in its infancy still simple, then grow gradually and extends tobecome an independent branch of science known as Sharh Hadith al-hadith or fiqh.
FENOMENA SALAFI DI KALIMANTAN SELATAN Syahbana, Takdir Ali
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.244 KB) | DOI: 10.18592/jiu.v14i1.686

Abstract

Salafi is one of Islamic movement which have spread around the world. This movement initiates to purify Islamicdoctrine from what it called bidah. It has been currently in South Kalimantan for several years. In fact, the movementhas several places that be the center of its teaching. Data showed that Ustadz Aiman and his brother introduce it atthe first in 2001. Since that time, Salafi has developed and has had many followers. In several big cities of SouthKalimantan district, such as Banjarmasin, Martapura, and Barabai, Salafi built some mosques and used it as itslearning and teaching center. This writing discussed about the development of Salafi movement in South Kalimantan.It will be reviewed about Salafis methods in introducing and teaching its doctrine to the people of South Kalimantan.

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