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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 12, No 1 (2018)" : 8 Documents clear
STRATEGI KOMUNIKASI FKUB DALAM MEMELIHARA KERUKUNAN UMAT BERAGAMA DI PROVINSI BALI I Wayan Kontiarta; Redi Panuju
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1433.534 KB) | DOI: 10.14421/jsa.2018.121-06

Abstract

        The consequences of several Bomb incidents that allegedly carried out by terrorists who hide behind certain religions have led to the emergence of mutual prejudices among the people. Especially in the province of Bali who had experienced the tragedy of the explosion Bomb twice from two thousand two to two thousand five. The notion that the atmosphere among religious life is threatened by religious prejudices. Moreover, media coverage tends to frame the events of terror is always done by hard-line Islamic groups, it is possible that people at the lower level generalize all Muslims tend to be radical. One institution that seeks communication between religious communities is the Forum Kerukunan Umat Beragama (FKUB), whose existence in the province of Bali is very strategic. This article reviews the communication strategies undertaken by FKUB. The research method used is field research by interviewing FKUB figures as key informants. As a result FKUB's strategy contributes to maintaining community harmony, so that at the grassroots level Balinese people remain harmonious.Keywords: Harmony, Communication Strategy, Audience, Local Media, Indigenous Leaders Akibat dari beberapa peristiwa ledakan Bom yang diduga dilakukan oleh teroris yang berlindung di balik agama tertentu telah menyebabkan munculnya saling prasangka di antara umat. Apalagi di Provinsi Bali yang pernah mengalami tragedi ledakan Bom dua kali dari tahun dua ribu dua hingga dua ribu lima. Dugaan bahwa suasana di antara kehidupan umat beragama terancam oleh prasangka agama. Apalagi pemberitaan media cenderung membingkai peristiwa terror selalu dilakukan oleh kelompok Islam berhaluan keras, sangat mungkin masyarakat di tingkat bawah menggeneralisir semua umat Islam cenderung radikal. Salah lembaga yang mengupayakan komunikasi antar umat beragama adalah Forum Kerukunan Umat Beragama (FKUB), yang keberadaannya di Provinsi Bali sangat strategis. Artikel ini meninjau strategi komunikasi yang dilakukan oleh FKUB. Metode penelitian yang digunakan adalah riset lapangan dengan mewawancarai tokoh FKUB sebagai informan kuncu. Hasilnya strategi FKUB memberikan kontribusi dalam memelihara kerukunan umat, sehingga di level akar rumput masyarakat Bali tetap harmonis.Kata Kunci : Kerukunan, Strategi Komunikasi, Khalayak, Media lokal, Tokoh Adat
DISTINGSI KEILMUAN SOSIOLOGI AGAMA (Sejarah Perkembangan, Epistemologi, dan Kontribusi Praksis) Moh Soehadha
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (607.341 KB) | DOI: 10.14421/jsa.2018.121-02

Abstract

Sociology studies of religion today have developed in various Islamic colleges in Indonesia. As a science developed in universities, the sociology of religion is built with a strong epistemological foundation. Unlike the sociology of religion developed from sociology in public universities, the sociology of religion in Islamic higher education is also influenced by the Comparative Science of Religion or the Study of Religions. The following article describes the development of religious sociology studies at the UIN Sunan Kalijaga which is distinctive. The distinction of the study of the sociology of religion is influenced by the history of the development of religious sociology study programs and the praxis of religious sociology to solve social and religious problems in Indonesia. Studi sosiologi agama dewasa ini telah berkembang di berbagai perguruan tinggi agama Islam di Indonesia. Sebagai ilmu pengetahuan yang dikembangkan di perguruan tinggi,  maka sosiologi agama dibangun dengan landasan  epistemologi yang kuat. Berbeda dengan sosiologi agama yang dikembangkan dari ilmu sosiologi yang ada di perguruan tinggi umum, sosiologi agama di perguruan tinggi agama Islam juga dipengaruhi oleh Ilmu Perbandingan Agama atau Studi Agama-agama. Tulisan berikut mendeskripsikan tentang perkembangan studi sosiologi agama di UIN Sunan Kalijaga yang bersifat distingtif. Distingsi kajian sosiologi agama tersebut dipengaruhi oleh sejarah perkembangan program studi sosiologi agama dan kebutuhan praksis sosiologi agama untuk menyelesaikan problem sosial keagamaan di Indonesia.
PERBANDINGAN LOYALITAS PEMILIH ABANGAN DAN SANTRI TERHADAP KHOFIFAH DAN SAIFULLAH YUSUF PADA PEMILIHAN GUBERNUR JAWA TIMUR TAHUN 2018 Novy Setia Yunas; Baiqun Isbahi
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1461.419 KB) | DOI: 10.14421/jsa.2018.121-08

Abstract

This paper will review the comparison of loyalty of Abangan and Santri voters to two contestants in East Java Pilgub 2018. The reason, East Java Pilgub 2018 was followed by two contestants who both came from Nahdlatul Ulama. But on the other hand, political contestation in East Java cannot be separated from the cultural political dynamics scattered in the four corners of Mataraman, Tapal Kuda, Arek and Madura. These four regions certainly have the characteristics and loyalty of different voters both politically and sociologically. The political map certainly cannot be separated from Clifford Geertz classical study of the typology of the “aliran” politics (politik aliran) in Java. The method used in this paper is Library Research. The main information in this study was obtained through the analysis of the publication of the results of Kompas R&D survey in February and May 2018. The result of comparison analysis of loyalty of voters will not only know the extent of loyalty support of cultural groups on both candidates but see the tendency of reorientation of voting behavior in each cultural group from the influence of cadence and culture shifted to the orientation of the issues brought by the candidate.
Politisasi Agama di Tahun Politik: Politik Pasca-Kebenaran di Indonesia dan Ancaman bagi Demokrasi Budi Kurniawan
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1314.464 KB) | DOI: 10.14421/jsa.2018.121-07

Abstract

This paper analyzes the politicization of religion that occurred in Indonesia, especially in the current political year. Ahead of the 2018 electoral election and the 2019 presidential election, religious sentiments are often used for pragmatic political interests. An example is reflected on 2019 Ganti Presiden Movement. In the context of post-truth politics, feelings and opinions influence the discourse of public politics more than objective facts. In other words, the line between facts and opinions is blurred. Hoax, opinions, and distortions of fact dominate the existing political discourses. This paper uses a sociological approach to analyzing post-truth political phenomena in Indonesia as reflected in recent cases of politicization of religion. The paper also provides a brief overview of some popular data and facts in actual political discourse as evidence of disinformation. However, the politicization of religion reflects unhealthy democratic conditions. Issues of religion in Indonesian context is sensitive and prone to be the trigger of conflict. This paper asserts that the politicization of religion in the post-truth era must be addressed critically and seriously, so that the climate of democracy in Indonesia can be well preserved.Keyword: Politicization of religion, 2019 ganti presiden, Post-truth, Democracy
MODEL MANAJEMEN KONFLIK PERNIKAHAN BEDA AGAMA DALAM PEMIKIRAN AHMAD NURCHOLISH Tyas Amalia
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (56.655 KB) | DOI: 10.14421/jsa.2018.121-01

Abstract

Interfaith marriage is still an interesting theme to be discussed which is full of controversy. Ahmad Nurcholish and Ang Mei Yong were one of the phenomenal interfaith marriages in Indonesia in 2003. This study focused on the conflict management model of interfaith marriage undertaken by both. Ahmad Nurcholish is a devout Muslim, and Ang Mei Yong is a Confucian. The interfaith marriages that are lived by them are mutual agreements without any element of coercion. According to Ahmad Nurcholish, to deal with interfaith marriages there are at least 3 models, namely: self-reflection, asking for advice from the closest person, and presenting mediators, through the process of externalization, objectification, and internalization. While in conflict management there are several aspects, namely, competency, collaboration, compromise, avoidance, and accommodating.Keywords: Marriage different religion, Ahmad Nurcholis, Social Construction, Conflict Management AbstrakPernikahan beda agama masih menjadi tema menarik untuk diperbincangkan yang sarat akan kontroversi. Ahmad Nurcholish dan Ang Mei Yong merupakan salah satu pelaku nikah beda agama di Indonesia yang fenomenal pada tahun 2003. Kajian ini, memfokuskan pada model manajemen konflik Nikah beda agama yang dijalani oleh keduanya. Ahmad Nurcholish yang beragama Islam taat, dan Ang Mei Yong yang beragama Khonghucu. Pernikahan beda agama yang dijalani keduanya merupakan kesepakatan bersama tanpa ada unsur paksaan. Menurut Ahmad Nurcholish, untuk menangani nikah beda agama setidaknya ada 3 model, yaitu: refleksi diri, minta saran orang terdekat, dan menghadirkan mediator, melalui proses eksternalisasi, objektivikasi, dan internalisasi. Sementara dalam memanajemen konflik ada beberapa aspek yaitu, kompetesi, kolaborasi, kompromi, menghindar, dan mengakomodasi.Kata Kunci: Nikah Beda Agama, Ahmad Nurcholis, Konstruksi Sosial, Manjemen Konflik
HARMONI SOSIAL SUNNI DAN SYI’AH DI DUKUH CANDI DESA BANJARAN JEPARA: SEBUAH PENDEKATAN FUNGSIONALISME STRUKTURAL Ahmad Habiburrohman Aksa
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (42.079 KB) | DOI: 10.14421/jsa.2018.121-03

Abstract

This research takes objective of social life of two different religiouseness ideologies in Islam, those are Sunni and Syi’ah which in Candi, banjaran village. The research applies quantitative method by collecting data with technical observation. It is interview and documentary. Theory applied as approach is structural fungtionalism. So, reality of the connection between Sunni and Syi’ah that run harmonically in Candi, can be referred to aspect of their social valuesand contribution of institution inside.Social harmony connection between Sunni-Syi’ah in Candi is formed by traditional values that prevail and have a vital role of  public figures, which all this supported by all socuety elements. By considerating to a long-internaized norms in society, every part of society effort to maintyain the norms and values they have strongly as a manifestation of harmony in society. A role of public figure also supports to strengthen that condition, and society itself interacts each other to apply values consist of social values of religion, soico-cultural and mutual cooperation. Harmony in religious pluralism, flows by practice of silaturahmi betwen religious figure and society, through religious education with the purpose to support self awareness in society toward te defferenceKeywords: Social Harmony, Social Values, Role AbstrakPenelitian ini mengambil sasaran kehidupan sosial dua aliran kegamaan dalam Islam, yaitu: Sunni dan Syi’ah yang ada di dukuh Candi desa Banjaran. Penelitian ini menggunakan metode kualitatif deskriptif dengan mengumpulkan data dengan teknik observasi, wawancara dan dokumentasi. Teori yang digunakan sebagai pendekatan adalah fungsionalisme-struktural. Sehingga potret hubungan antara Sunni dan Syi’ah yang berjalan secara harmonis di Dukuh Candi, dilihat dari aspek nilai-nilai sosialnya dan peran serta institusi sosial di dalamnya.Harmoni sosial hubungan antara Sunni-Syi’ah di Dukuh Candi, dibentuk oleh nilai-nilai tradisional yang berlaku serta peran vital tokoh-tokoh masyarakat, yang semua itu didukung penuh oleh semua elemen masyarakat. Dengan mempertimbangkan pada norma-norma yang telah lama terinternalisir di kalangan masyarakat, maka anggota masyarakat berupaya dalam mempertahankan norma dan nilai yang dimilikinya dengan kuat sebagai manifestasi rasa harmoni dalam masyarakat. Peran tokoh masyarakat turut mengukuhkan kondisi tersebut, dan masyarakat sendiri saling berinteraksi untuk mengaplikasikan nilai-nilai yang terdiri dari: nilai sosial keagamaan, sosial budaya dan gotong royong. Harmoni dalam pluralisme keberagamaan yang ada, berjalan dengan praktik silaturahmi antar tokoh kegamaan dan masyarakat, yaitu melalui pendidikan keagamaan dengan tujuan menumbuhkan kesadaran dalam masyarakat terhadap perbedaan yang ada.Kata Kunci: harmoni sosial, nilai-nilai sosial, peran.
HUBUNGAN KEGIATAN EKSTRAKURIKULER PRAMUKA DENGAN TINGKAT RELIGIUSITAS SISWA SMA NEGERI 1 TANGEN (PERSPEKTIF TEORI SISTEM SOSIAL TALCOTT PARSONS) Syamsul Bakhri; Alan Sigit Fibrianto
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (988.84 KB) | DOI: 10.14421/jsa.2018.121-04

Abstract

Extracurricular compulsory curriculum became Scout at the elementary and secondary education as a pillar of character education in the nation. Unlike other extracurricular activities students select appropriate talent and interestin making this ektrakurikuler impressed forced. Descriptive method quantitative research aims to find out and analyze the relationship of the extracurricular activities of the Scout with the level of religious students. Research results based on the data analysis has been done on the relationship between Extracurricular Activities with Scout level of Religiosity in students who demonstrate 0575 (r count), while the value of sig 2 tailednya value 0.000 < 0.01. This means the Ha received his and Ho is rejected. So the hypothesis which says there is a significant relationship between extracurricular activities with Scout level of religiosity is right, and also in correlation with test use Product Moment shown with * marked * in the table correlation between extracurricular activities with Scout level of religiosity which means it shows the value of positive correlation. That is, the better the student in carrying out activities through extracurricular activities the Scouts then the higher levels of religiosity in students. School social system in shaping the character of the religious students through extracurricular Scouts can go well because the fourth social system functions (adaptation, goal attainment, integration, and latency) can walk properly and mutual related.Keywords: Extracurricular Scouts, Religiosity, Students, Social Systems.ABSTRAKEkstrakurikuler Pramuka menjadi kurikulum wajib pada pendidikan dasar dan menengah sebagai pilar pendidikan karakter bangsa. Tidak seperti ekstrakurikuler lainnya yang siswa pilih sesuai bakat dan minatnya membuat ektrakurikuler ini terkesan dipaksakan. Penelitian kuantitatif dengan metode deskriptif  ini bertujuan untuk mengetahui dan menganalisis hubungan kegiatan ekstrakurikuler Pramuka dengan tingkat religius siswa. Hasil penelitian berdasarkan data analisis yang telah dilakukan mengenai hubungan antara Aktivitas Ekstrakurikuler Pramuka dengan tingkat Religiusitas Siswa yang menunjukkan 0.575 (r hitung), sedangkan nilai sig 2 tailednya bernilai 0,000 < 0,01. Ini berarti Ha diterima dan Ho nya ditolak. Sehingga hipotesis yang mengatakan terdapat hubungan yang signifikan antara aktivitas ekstrakurikuler pramuka dengan tingkat religiusitas adalah benar, dan juga dalam uji korelasi dengan menggunakan Product Moment ditunjukkan dengan tanda ** dalam tabel korelasi antara aktivitas ekstrakurikuler pramuka dengan tingkat religiusitas yang berarti menunjukkan nilai korelasi positif. Artinya, semakin baik siswa dalam melaksanakan aktivitas melalui kegiatan ekstrakurikuler pramuka maka semakin tinggi tingkat religiusitas siswa. Sistem sosial Sekolah dalam membentuk karakter religius siswa melalui ekstrakurikuler Pramuka bisa berjalan dengan baik karena keempat fungsi sistem sosialnya (adaptasi, goal attainment, integrasi, dan latensi) bisa berjalan sebagaimana mestinya dan saling terkait.Kata Kunci: Ekstrakurikuler Pramuka, Religiusitas, Siswa, Sistem Sosial.
BADAWAH & HADARAH : KONSEP SOSIOLOGI IBN KHALDUN Khairul Amin
Jurnal Sosiologi Agama Vol 12, No 1 (2018)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (770.6 KB) | DOI: 10.14421/jsa.2018.121-05

Abstract

AbstractIbn Khaldun has a very wide spectrum of ideas about the society he poured in his munomental work entitled The Muqaddimah. This paper does not intend to disentangle Ibn Khaldun's comprehension comprehensively, but takes only a small portion of his thought, especially with regard to sociological studies. One of Khaldun's original contributions to society is the concept of ashabiyah. This concept then became central to every analysis of Khaldun about society, as well as the concept of badawah and hadarah is one of Khaldun's concepts of society, its movement of change and the factors that influence the motion of a civilization based on ashabiyah. The concept of badawah and hadarah is specifically discussed in this paper as one of the repertoire of sociological thought that can be developed from Ibn Khaldun in analyzing the social changes that occur in society.Keywords: ibn khaldun, badawah, hadarah AbstrakIbn Khaldun memiliki sepektrum pemikiran yang sangat luas tentang masyarakat yang ia tuangkan dalam karya munomentalnya yang berjudul Muqaddimah. Tulisan ini tidak bermaksud mengurai pemikiran Ibn Khaldun secara komprehensif, tetapi hanya mengambil bagian-bagian kecil dari pemikirannya terutama yang terkait dengan kajian sosiologi. Salah satu sumbangan orisinal Khaldun tentang masyarakat adalah konsep ashabiyah. Konsep ini kemudian menjadi sentral dari setiap analisa Khaldun tentang masyarakat, demikian juga dengan konsep badawah dan hadarah adalah salah satu konsep Khaldun tentang masyarakat, gerak perubahannya serta faktor-faktor yang mempengaruhi gerak suatu peradaban yang bertumpu pada ashabiyah. Konsep badawah dan hadarah inilah yang secara khusus dibahas dalam tulisan ini sebagai salah satu khasanah pemikiran sosiologi yang dapat dikembangnkan dari Ibn Khaldun dalam menganalisa perubahan sosial yang terjadi dalam masyarakat.Katakunci: ibn khaldun, badawah, hadarah

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