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Abdul Musqim
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Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 234 Documents
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Negotiating Istiṭāʿah: From Interpretations of QS. Āli ʿImrān 3:97 to Narratives of “Local Ḥajj” in Indonesia Robby Habiba Abror; Mahatva Yoga Adi Pradana; M. Mujibuddin SM; Ahmad Dzaki Azkiya
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 2 (2026): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/10.14421/qh.v27i1.7346

Abstract

This article examines how the Qur’anic condition of istiṭāʿah (capability) in QS. Āli ʿImrān 3:97 is negotiated in Indonesian practices described as “local ḥajj.” Combining comparative analysis of Qur’anic and exegetical sources with ethnographic material from Mount Lawu and Pamijahan, the study shows that participants do not present these practices as fulfilling or replacing the canonical obligation of ḥajj in Mecca. Rather, they frame them as aspirational and symbolic forms of pilgrimage under conditions of limited access. Classical exegesis demonstrates that istiṭāʿah has been articulated through material, physical, security, and spiritual registers, while field narratives draw on intention, ease, and moral aspiration to interpret local ritual practice. Using Talal Asad’s notion of Islam as a discursive tradition alongside scholarship on lived Islam, the article reads local ḥajj as a site where textual norms, local authority, and embodied practice are negotiated. It contributes to pilgrimage studies and the study of global Islam by showing how Indonesian Muslims localize ritual aspiration without claiming juridical equivalence with the canonical ḥajj.
Classical Sufi Exegesis and Malay Qur’anic Interpretation: Textual Traces of Ishārī Motifs in Tarjumān al-Mustafīd Budi Rahman Hakim; Anwar Masduki; Moch. Rafly Try Ramadhani
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 2 (2026): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7553

Abstract

Tarjumān al-Mustafīd, the earliest extant complete Malay Qur’anic commentary, has rarely been examined through direct comparison with classical Sufi exegesis. This article investigates how selected ishārī motifs—nūr (Q 24:35), tazkiyah (Q 91:9–10), and qalb salīm (Q 26:89), with raḥmah and mīzān as supplementary cases—are rendered in the Malay commentary. Using comparative textual analysis, it reads Tarjumān al-Mustafīd alongside al-Sulamī’s Ḥaqāʾiq al-Tafsīr, al-Qushayrī’s Laṭāʾif al-Ishārāt, and Ibn ʿAjībah’s al-Baḥr al-Madīd. The comparison identifies three recurrent textual mechanisms—lexical retention, selective omission, and ethical amplification—operating within broader processes of semantic compression, contextual adaptation, and pedagogical domestication. The findings do not establish direct borrowing or justify classifying Tarjumān al-Mustafīd as a Sufi commentary in a strict generic sense. They indicate, however, that selected ishārī resonances remain discernible through semantic compression and ethical reformulation. The article therefore proposes “textual appropriation” as a limited analytical category for tracing how classical Sufi motifs were rearticulated within a concise Malay exegetical register while preserving pedagogical intelligibility.
Rationality in Hadith Textual Criticism According to Ibn Taymiyyah and Ibn al-Qayyim: Classifying Muḥālāt and Muḥārāt al-ʿUqūl Nur Muhammad Anas Mohd Razak; Latifah Abdul Majid; Mohd Arif Nazri
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 2 (2026): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7559

Abstract

Contemporary hadith studies have increasingly emphasized textual criticism, particularly when reports deemed authentic in transmission raise questions at the content level. Although the role of reason is recognized in hadith criticism, existing scholarship has yet to develop a systematic framework that explains how rational considerations apply to matn evaluation. Furthermore, limited attention to distinguishing between muḥālāt al-ʿuqūl (rational impossibilities) and muḥārāt al-ʿuqūl (matters perplexing to reason) creates methodological ambiguity. Therefore, this study aims to examine the concept of al-ʿaql al-ṣarīḥ (sound rationality) and formulate an operational framework for evaluating hadith texts. Employing a qualitative design, this study utilizes textual and comparative analysis of classical and contemporary sources, focusing on the epistemological relationship between revelation and reason. The findings reveal that the proposed framework consists of three principal stages: identifying apparent contradictions, verifying interpretations, and classifying textual issues into muḥālātand muḥārāt al-ʿuqūl. These stages are operationalized through indicators such as general rational judgment, human experience, conformity with sharīʿah principles, and a balance between rational consideration and revelatory authority. Applying this framework to selected hadith reports demonstrates its effectiveness in distinguishing genuine contradictions from limitations in human understanding. This study contributes to hadith textual criticism by providing a systematic, operational model that maintains the epistemological primacy of revelation within contemporary scholarship.
Reconfiguring Pre-Islamic Arab Cosmology: A Pre-Text, Text, and Con-Text Analysis of the Qur’anic al-Layl Verses Abd. Moqsith; Salman Al Farisi; Saadatul Jannah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 2 (2026): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6804

Abstract

This study examines Qur’anic verses containing the term al-layl (night) through a historical-hermeneutical approach that moves beyond the tendency to read natural phenomena primarily through scientific exegesis (tafsīr ʿilmī). While contemporary discussions of the Qur’an and nature have extensively addressed the relationship between revelation and scientific knowledge, less attention has been paid to how Qur’anic discourse engaged with and reconfigured the cosmological imagination of pre-Islamic Arabian society. This article therefore investigates how the al-layl verses transformed existing perceptions of nature and articulated a new theological understanding of the cosmic order. Using the conceptual framework of pre-text, text, and con-text, the study analyzes thirty-four Qur’anic verses containing the term al-layl as its primary textual corpus. The verses are examined through thematic classification, semantic relations, and contextual interpretation, with particular attention to their predominantly Makkiyah setting and to their theological, cosmological, and eschatological functions. The findings show that the al-layl verses do more than describe the observable phenomenon of night. They reconfigure its symbolic significance within a tawḥīdic cosmology by relocating night, the alternation of night and day, and the wider celestial order from a sacralized cosmological framework into a Qur’anic discourse of divine signs (āyāt). Natural phenomena thus become signs of divine sovereignty, objects of contemplation, and reminders of eschatological accountability. The study contributes to contemporary Qur’anic scholarship by reading āyāt kauniyyah as historically situated and transformative discourse that reshaped the cosmological consciousness of the Qur’an’s earliest audience.

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