Al-Mada: Jurnal Agama, Sosial, dan Budaya
Al-Mada: Jurnal Agama, Sosial, dan Budaya adalah jurnal ilmiah Interdisipliner yang memuat hasil-hasil penelitian dan pemikiran ilmu-ilmu Agama, Sosial, dan Budaya. Jurnal Al-Mada: Jurnal Agama, Sosial, dan Budaya diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Institut Pesantren KH. Abdul Chalim, Mojokerto, Indonesia. Jurnal ini terbitk dua kali dalam satu tahun, pada bulan Januari dan Juni.
Articles
159 Documents
<![CDATA[Women Who Work According to Khaled Aboue El-Fadl ]]>
<![CDATA[Poetri Leharia Pakpahan]]>;
<![CDATA[Muhammad Ikhsannudin]]>;
<![CDATA[Muhammad Maulana Nur Kholis]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 4 No 2 (2021): Islamic Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v4i2.1347
<![CDATA[This article aims to discuss the views of working women according to Khaled Aboue el-Fadl, which will discuss. First, First, who is Khaled Aboue el-Fadl? Second, what is the scope of working women? Third, what are the pertinent examples of cases and solutions from working women? This research uses an analytical study method, namely an examination of library information sources such as books, magazines, documents, notes, historical material. This methodology is used to elucidate an analytical and descriptive analysis of working women according to the corpus of Khaled Aboue el-Fadl. These results indicate that the goal in Islam is a reflection of the function that women who work are actually not really permitted because women actually have to be at the house of the household manager. However, the Islamic view also contains the concept that women who work are also asked to contribute to the family's livelihood, especially for the welfare of the family. Further, it is expected that the woman must wear clothes that cover her eyes so that she can avoid seeing that which is not her muhrim and not to Allah who achieves His pleasure.]]>
<![CDATA[Multicultural Community Rationality in Running Religious Activities in Pandemic Times ]]>
<![CDATA[Riza Firly Maulidyah]]>;
<![CDATA[Agus Machfud Fauzi]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 4 No 2 (2021): Islamic Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v4i2.1653
<![CDATA[Indonesian society is a multicultural society that lives side by side with all the differences. In Indonesia, they are presently six official religions-namely Islam, Protestant Christian, Catholicism, Hinduism, Buddhism, and Confucianism. It is this difference of belief that makes people live in peace and practice their respective religious teachings without any intention of disturbing the beliefs of others. The teaching of tolerance is also applied in one of the villages in Malang Regency, namely Peniwen Village. The majority of the population of this village are Protestant and Catholic Christians. Residents in this village always carry out religious activities in accordance with what has been ordered without any sense of demeaning other religions. The method used in this article is descriptive qualitative using Max Weber's theory of rationality. The purpose of this article is to find out the rationality of the people of Peniwen Village in carrying out religious activities during the pandemic. This happened because during the pandemic almost all activities were limited. The results of this study demonstrate that the Village residents continue to perform religious activities by implementing health protocols and upholding tolerance between different religious communities. The current health protocols regulate the number of congregants who will worship at the church, wear masks, and maintain personal distance.]]>
<![CDATA[Whither Arab Women? The Arab Feminist Legacy and The Role of Women in The Arab Spring ]]>
<![CDATA[Maheep Maheep]]>;
<![CDATA[Yahya Jahanghiri]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.1355
<![CDATA[The problem with the western line of thinking is that it makes a hasty assumption that religion naturally impedes social change. This assumption betrays the lack of a sense of cultural relativism and fails to comprehend the complex relationship between religion and society in West Asia and North Africa. In fact, Arab feminists recognized this truth a long time ago. As we illustrated above, Arab feminism began as a secular movement that viewed religion as a tool of oppression. It gradually revised its philosophy and reconciled its ideas with Islamic tenets. Scholars like Deniz Kandiyoti, Fatima Mernissi, and many Arab scholars vitally contributed to bringing this about. The Quran and the Hadiths are replete with the message of gender equality, so also the history of Islam which presents a very positive picture of gender relations. Scholars like Nikkie Keddie and Elizabeth Fernea have studied several different Arabic-speaking tribes and communities distributed from the Maghreb to the Arab Gulf. Their effort has revealed that from the historical past women in the Arab world have played significant roles in politics, legal institutions, administration, and even warfare. Therefore, we would like to express our reservations on apprehensions and anxieties which are so vociferously articulated by western academia and media during the developments following the Arab Spring in Tunisia, Egypt, Yemen, and other Arab states.]]>
<![CDATA[An Analysis of Ibnu Khaldun's Thoughts About Islamic Rationalism ]]>
<![CDATA[Ahmad Nabil Amir]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.1663
<![CDATA[This paper briefly discusses Ibn Khaldun’s philosophical and rational construction of Islam and its metaphysical discursus as set forth in his classical works such as Kitab al-‘Ibar, Al-Ta‘rif, Tahrir al-Ahkam, and al-Muqaddimah. This work expressed his highly rational outlook that developed a critical and rational understanding of religious and moral premises. It also summarized its dynamic ground that contributes to expound instructive discussion of related ideas and themes. The study is based on library research using content analysis and analyzed through analytical and descriptive approaches. The finding concludes that Ibn Khaldun has brought forth a rational interpretation of history based on the unique philosophical and socio-cultural analysis he introduced in his al-Muqaddimah. This characteristic approach of the rational ideal has significantly impacted Islam’s modern history and tradition. His rational and argumentative principle has largely influenced the works of contemporary Muslim thinkers such as Malik Bennabi, Rashid Ghannoushi, and Muhammad Asad.]]>
<![CDATA[Understanding Civil Law in The Context of Contemporary Islam in Indonesia ]]>
<![CDATA[Karman Karman]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 4 No 2 (2021): Islamic Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v4i2.1700
<![CDATA[This article aims to better understand civil law in the context of modern Islam in Indonesia by reviewing several publications that address civil law in the context of Islam from an Islamic standpoint. This article was conducted using a qualitative method. Then, utilizing coding and assessment methods, we examined the data to understand the primary issue fully. Because the research was performed during a pandemic, government restrictions limited public mobility; we relied on secondary data. Finding civil law in an Islamic context, marriage law in an Islamic context that emphasizes an Islamic view following the state's view, how is the evidence for studying civil law in an Islamic context; including the primary law of the individual section, civil family law, and inheritance law in an Islamic context are among the highlights of our findings. We can conclude that Islamic civil law encompasses Munakahat (all aspects of marriage, divorce, and their legal consequences); Wiratsat (all aspects of heirs, heirs, inheritance, and inheritance distribution); and Mu'amalah (all aspects of material things and rights to objects, as well as human relations).]]>
<![CDATA[Women's Perspectives on Career in Family and Community Environment ]]>
<![CDATA[Uswatun Hasanah Harahap]]>;
<![CDATA[Mizanul Hasanah]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.1773
<![CDATA[This article begins with the writer's anxiety about society's thinking about the functions and duties of women currently. Not only society, but even families among women also highlight the changes in women today. Intense competition in a career today is different from the past. Many men take on career roles and work outside the home. However, over time the need for talented people is not just looking at gender. Now, women can take on any role that men can play. The question is what about society's view of women with careers. Especially women who are married but still have a career. This study aims to determine how the perspective of women who have a career towards their families and surrounding communities. The research method used is descriptive qualitative with a case study approach. The instrument used is a direct interview with the researcher with the resource person. This study focused on one family in North Sumatra. The results of the study show that inequality in society is unavoidable. However, the importance of the role of the family in understanding the changing times and the support and cooperation to understand each other's functions and roles of women in careers.]]>
<![CDATA[Non-Compliance with The Health Protocol in The Mosque ]]>
<![CDATA[Febri Tory]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.1789
<![CDATA[Uncertainty about when COVID-19 will end, in 2020, in Indonesia, people have experienced social distancing and have experienced the new normal. There has been a lot of non-compliance. For example in mosques, quite a lot of people don't follow health protocols, which we know 3M (wearing masks, washing hands, and maintaining distance) as a symbol of preventing COVID-19. The aims of this study are 1) to describe the general description of non-compliance with health protocols; 2) Examine reasons people do not comply with 3M protocols. This research is qualitative research with a descriptive design. Data was collected employing in-depth interviews. The results showed that the problem was marked by a conflict between worldview and reality in responding to problems starting from the rules for closing mosques in the midst of a pandemic and the emergence of new healthy lifestyle provisions in mosques. In the above conditions, there is a possibility of inability and reluctance to comply with Government recommendations.]]>
<![CDATA[The Approach of Al-Zarkashi to The Roles of Mutlaq and Muqayyad in Understanding the Divine Revelation ]]>
<![CDATA[Yusuf Olawale Owa-Onire Uthman]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.1839
<![CDATA[This study intends to focus on reviewing some previously recorded materials to discuss the approach of az-Zarkashi (d. 794/1392, see page 3 footnote for his short history) to the roles of an absolute word (mutlaq) and delimited word (muqayyad) in understanding the divine revelations. The method of az-Zarkashi is been chosen for thğis research due to his huge influence in the fields of principles jurisprudence (Usul al-fıqh), Quranic science, and its exegesis. The efforts employed by az-Zarkashi in the book named Bahru’l-Muhit fi Usul al-Fiqh on the topic of this paper which is mutlaq and muqayyad in the section of Usul al-fiqh, and his work on Quranic sciences (see also page 3) increases the interest in studying the research topic of our current paper. Without a doubt, many of the ambiguities about the Quranic exegesis and Hadith and the likes will be in the clarified stage by applying the available theory in the az-Zarkashi's work regarding the terms mutlaq and muqayyad. However, this study aims to shed more light on the way of deriving the proper understanding and better interpretative method to the two Islamic devıne revelations; which are basically known as the Qur'an and the prophetic tradition (Hadith).]]>
<![CDATA[Yoga Asanas as an Effort to Reduce Anxiety on Online Learning During Pandemic in Stikes Buleleng Students ]]>
<![CDATA[Putu Agus Windu Yasa Bukian]]>;
<![CDATA[I Wayan Sujana]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.1870
<![CDATA[The impact of the COVID-19 pandemic has attacked many sectors, including the education sector, which requires students to take part in online learning. This learning requires students to do assignments and achievements in accordance with the profile of graduates coupled with the unfinished pandemic situation causing students to experience more anxiety, this requires complementary therapies, one of which is yoga. This study aims to see differences in anxiety levels in the control group and the group given the yoga asanas treatment. The research method used is the pre-posttest design. Where the samples were taken were 23 control groups and 23 treatment groups. Control and treatment respondents were given a questionnaire first, then the control group was given IEC to reduce anxiety, while the treatment group was given yoga asanas which were carried out for 3 weeks. Furthermore, a posttest was given to assess the differences in the respondents' anxiety levels. The results showed that there were differences in the level of anxiety before and after in the control group (p-value 0.16) and the treatment group (p-value 0.001). Then the results of the different test analyses showed that there was a difference in the level of anxiety between the control group and the group given yoga asanas (p-value 0.01). The conclusion is that there are effective yoga asanas to reduce anxiety levels in students who take online learning during the pandemic.]]>
<![CDATA[Patriarchy Culture in Gender Equality Concept: Islamic Perspective ]]>
<![CDATA[Tri Winda Oktavia]]>;
<![CDATA[Firyal Iftikhar Cikalkinanty]]>;
<![CDATA[Agus Fakhruddin]]>
<![CDATA[ Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 5 No 1 (2022): Islamic Sociology and Culture ]]>
Publisher : <![CDATA[LPPM Institut Pesantren KH. Abdul Chalim ]]>
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DOI: 10.31538/almada.v5i1.2010
<![CDATA[The condition of a patriarchal culture that is rooted in society causes many cases of gender inequality in which women are the main victims. This is because the perception of gender of men and women has different characteristics, so it can be said that men are more dominant than women. In addition, Islamic religious perspective on this phenomenon, where there are often misconceptions about the understanding of Islamic religious knowledge, is reason for the emergence of a patriarchal culture that continues to take root in society. This study has the purpose to find out descriptively and meaningfully of patriarchal culture in concept of gender equality. In this study uses qualitative research methods through a literature study of relevant books, literature, and journals. As a result that patriarchal culture manifests gender inequality. Not only in a family environment but also in an educational environment, work environment, etc. Domestic violence experienced by women is a form of gender inequality. While other forms are marginalization, subordination, stereotypes, and dual roles. In addition, Islamic teachings originating from explanations in the Qur'an have emphasized that men and women have equal rights in terms of worship (spiritual) and social activities. However, a lack of public understanding has made patriarchal culture take root to this day.]]>
