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IJISH (International Journal of Islamic Studies and Humanities)
Published by Universitas Ahmad Dahlan
ISSN : 26143836     EISSN : 26157403     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice
IJISH (International Journal of Islamic Studies and Humanities) is a refereed journal published by Universitas Ahmad Dahlan Yogyakarta. It is a semi-annual journal, published in April and October. The main objective of the publication is to create a platform to publish original articles, research findings, case studies and book reviews related to the field of Islamic Studies.
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Articles 5 Documents
 1 
Search results for , issue "Vol. 4 No. 2 (2021): October" : 5 Documents clear
Hadith Hermeneutics of Ṣalāḥuddīn bin Aḥmad al-Idlibī about Ᾱisyah’s Criticism for Abu Hurairah’s Narration Rohmansyah
IJISH (International Journal of Islamic Studies and Humanities) Vol. 4 No. 2 (2021): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v4i2.2273

Abstract

Hermeneutics is an interpretive methodology used to understand a text, both the Qur'an and hadith. To some extent, it can also be functioned to analyze a person's understanding pattern. In this article, it is applied to evaluate the thoughts of a contemporary hadith scholar, namely Ṣalāḥuddīn bin Aḥmad al-Idlibī. He criticized Abu Hurairah by quoting a hadith from 'A'ishah about a corpse tortured because of her or his family's crying, and a hadith about matters that could invalidate prayers in the form of women, donkey and dogs. This research is library research with a descriptive-analytical and critical analysis approach. The theory used is Hans George Gadamer's Hermeneutic theory. This article concludes: first, the al-Idlibī’s hadith hermeneutics is influenced by the hadith development both in the past and present. Second, al-Idlibī's academic background was shaped by later orientalists who criticized Abu Hurairah's hadiths. Third, the criticism of al-Idlibī has a positive influence on the development of hadith scholarship, which has not been discussed too much by classical hadith scholars because they place more emphasis on the study of hadith sanad criticism.
Economicharity and New Media Authority: the Piety and New Spiritualism of Philanthropists in 21st Century Lukis Alam; Ogi Dani Sakarov; Aminah
IJISH (International Journal of Islamic Studies and Humanities) Vol. 4 No. 2 (2021): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v4i2.2320

Abstract

Economicharity is a discourse that is always being talked about, on the different side its existence has become a trend in the 21st era. Implementatively, economicharity is realized by philanthropic actions carried out by all levels of society and this has become a global phenomenon that is spreading throughout the world. With the rapid development of information technology, philanthropy can now be done using internet media. In the meantime, the virtual era is marked by an increase in speed and acceleration in the process of information and communication that allows people to connect with each other into the network. Fundraising becomes an activity that promotes the spirit of togetherness, mutual respect for each other. This research seeks to elaborate and explore philanthropic actions carried out by sedekahrombongan.com, kitabisa.com, dompetdhuafa.com. This research is a qualitative study conducted with a virtual ethnographic. It is hoped that this research will uncover the tendency of a philanthropic institution to use internet media as a breakthrough model in promoting economicharity globally. On the different side, the development of philanthropic institutions in Indonesia gave rise to a different orientation among them, the awareness of popularizing humanitarian attitudes had made these institutions synergized with similar institutions owned by the government. In addition, this research will deeply observe netizens in interacting with these institutions.
Reflection on the State of Islam and Muslim Scholars in Continuing the Islamic Tradition in Arawa Land, Nigeria Suwaiba Salihu Kangiwa; Atiku Garba Yahaya
IJISH (International Journal of Islamic Studies and Humanities) Vol. 4 No. 2 (2021): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v4i2.3563

Abstract

The study aimed to identify the contributions of scholars on the State of Islam and Muslim Scholars in Continuing the Islamic Tradition in Arawa Land. The paper attempted to brings into limelight the various contributions of Islamic scholars from North Africa (Maghrib) the entrenchment Islamic teachings in Arawaaland particularly the Wangarawa traders and Muhammad Kanta, Askia Muhammad, Muhammad bn Abd al-karim al Maghili. Also discussed in the paper, was the role played by the Sokoto Jihad scholars to the development of Islam and Islamic tradition in Arawa Land. However, the outcomes confirmed that, Arawa Land is currently witnessing the proliferation Muslim scholars and preachers whose proselytization activities have continued to impact positively on the life of the people. The researchers sourced data from the secondary sources as well interview complemented by observation and analyzed them. It is on the basis of such that, the findings of this research have portrayed the various contributions of Muslim scholars to the development of Islam and Islamic tradition in Arawa Land
The Evolution of Qur'anic Interpretation In the First Three Centuries of Islam Yusuf Olawale Owa-Onire Uthman
IJISH (International Journal of Islamic Studies and Humanities) Vol. 4 No. 2 (2021): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v4i2.4462

Abstract

This study deals with the historical development of the exegesis of the Noble Qur'an from the first century of Islam to the end of the third century. It explains the events that elevated tafsir in this era. During these periods, the study of tafsir has gradually gained methodical activity; the Prophet's teachings to the noble Companions was the highest development towards the evolution of Quranic exegesis. However, the Prophet taught them the Qur'an and solved their problem concerning the understanding of the Quran. The paper highlights the striving of the companions in devoting their lives to learning the Qur'anic Tafsir. Therefore, the mainstream exegesis is traced to the Prophet PBUH and his companions. Then the research also elucidates the exegetical position of the successors after the companions to extend the era of the genesis of tafsir to the third century. Lastly, the study listed the scholarly roles played by these golden generations of Islam to achieve the knowledge of the authentic meaning of the Qur'an and its connotations. However, current scholars are highly advised to employ academic efforts on the study of Qur’anic exegesis in line with the direction of these three Muslim’s generations. 
Muhammadiyah Māʻūnic Philosophy and Financial Inclusion: A Maqasid Perspective Syamsul Anwar
IJISH (International Journal of Islamic Studies and Humanities) Vol. 4 No. 2 (2021): October
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/ijish.v4i2.5044

Abstract

Muhammadiyah’s al-Maun philosophy is a religious and social outlook developed by this organization, and underlies social programs, activities, and works it carries out in order to achieve an ideal form of human life organizing, i.e. what is called “a true Islamic society.” Inspired by the philosophical stance of existential dualism, while giving emphasis on the relative importance and significance of worldly life, this largest Muslim social association in Indonesia, in contradistinction to the the Sufis’ attitude, sees the world as a divine gift onto humankind and it is, therefore, good and innocent, as well as malleable and capable of recieving human conduct to construct it for the common benefits of humankind. This philosophy takes five principle as its bases: the doctrine of tawḥīd; the societal nature of human; the primacy of ethical values of justice, trustworthiness, fraternity, and solidarity; observance of divine law; and the importance of organization. Extracted out of sūrat al-Māʻūn in the Quran and hence its name, this philosophy aims to actualize the social dimension of maqāṣid al-sharīʻa, i.e. to realize the good interests of society’s members as a whole including, and primarily, the vernarable segment among them.  

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