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Contact Name
Jurnal Living Islam
Contact Email
living.islam@uin-suka.ac.id
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living.islam@uin-suka.ac.id
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Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Living Hadis
ISSN : 25287567     EISSN : 25484761     DOI : -
Jurnal Living Hadis (ISSN: 2528-7567) (e_ISSN: 2548-4761) is a yearly dual published journal issued by Department of Hadith Studies, Faculty of Ushuluddin and Islamic Thought, UIN Sunan Kalijaga Yogyakarta in cooperation with ASILHA (Asosiasi Ilmu Hadis Indonesia, Association of Hadith Studies in Indonesia). Jurnal Living Hadis circulates research from lecturers, researchers, as well as intellectual who focus on the study on hadith; including takhrij al hadith, ma’anil hadith, mukhtalif-musykil hadith, contemporary hadith studies, hermeneutics, methodology and syarah hadith (interpretation of hadith) up to social phenomenon of hadith, worldly known as living hadith.
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Articles 7 Documents
Search results for , issue "Vol 1, No 2 (2016)" : 7 Documents clear
TRADISI QUNUT DALAM SHALAT MAGHRIB DI PONDOK PESANTREN WAHID HASYIM YOGYAKARTA (Studi Living Hadis) Siti Qurrotul Aini
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.976 KB) | DOI: 10.14421/livinghadis.2016.1120

Abstract

Living hadis tradition commonly found in Indonesian muslim practice of religiousity. To mention some are tradition of reading Qunut in subuh prayer, but this article found Qunut which is read during maghrib prayer at an-Najah and al-Hikmah boarding house, of Pondok Pesantren Wahid Hasyim, Yogyakarta. Although lots of santri (students) were lack of basic knowledge about dalil of this Qunut shalat Maghrib practice, but they realized that the practice was in line to Islamic basic teaching, as what Nabi has taught us. This paper underlines the how and why students elaborate the practice as part of their daily life.
HADIS DAN SIRAH DALAM LITERATUR SEJARAWA Fatihunnada Fatihunnada
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (548.851 KB) | DOI: 10.14421/livinghadis.2016.1125

Abstract

Artikel ini mencoba mengkaji pandangan sejarawan Nusantara terhadap sejarah dan hadis dalam ranah ilmu sejarah. Berbincang sejarah Islam, pasti tidak akan bisa dilepaskan dari sosok nabi Muhammad yang menjadi tokoh utama. Oleh karena itu, peran hadis sangat penting dalam mengungkap beberapa fakta sejarah Islam terkait sosok nabi. Ahmed Faruqi menegaskan bahwa peran hadis dalam membangun pondasi awal historiografi Islam adalah sebagai referensi utama. Selanjutnya, yang menjadi daya tarik artikel ini adalah pandangan sejarawan Nusantara tentang hubungan hadis dan sejarah Islam serta pola kritik yang dipakai untuk merekonstruksi sejarah Islam. Selanjutnya artikel ini juga menyoroti hubungan hadis dengan sejarah Islam dalam pandangan sejarawan Nusantara.Artikel ini menggunakan metode kualitatif yang menitikberatkan pada pemahaman data-data dan menganalisanya untuk menemukan cara pandang beberapa tokoh. Artikel ini fokus mengkaji dua karya sejarawan Nusantara: pertama, Historiografi Islam karya Badri Yatim; dan kedua, Historiografi Islam Modern karya Azyumardi Azra.Artikel ini menyimpulkan bahwa dalam pandangan sejarawan Nusantara sejarah dan hadis memiliki hubungan yang sangat erat, karena hadis memberikan kontribusi besar dalam membangun fakta sejarah Islam awal. Akan tetapi sikap kritis terhadap fakta sejarah juga harus dikedepankan dengan pendekatan ilmu sejarah dan sosial untuk mengembangkan kajian sejarah di era modern ini.
ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis) Alis Muhlis; Norkholis Norkholis
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.083 KB) | DOI: 10.14421/livinghadis.2016.1121

Abstract

The tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherently practiced. Second, the affective action shows that the people are emotionallyboundedto the ulama’ figures (salafu as-shalih) and the timing (Rajab). Third, instrumental rationally the pointed out that people at At-Taqwa are capable of practicing the tradition due to the capacity on both human resource and finance. Fourth, on value rationality they are encouraged to achieve barokah by following and preserving the tradition of salafus shalih.
PORSI DAN NUTRISI MAKANAN MUHAMMAD SAW Kajian Hadis Teks dan Konteks Mir’atun Nisa’
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (634.575 KB) | DOI: 10.14421/livinghadis.2016.1126

Abstract

The primary factor in increase of fatness and obesity in Indonesia is food consumption pattern. This article is focused on assessing the nutritional intake of Muhammad  based on hadis. By using thematic and nutritional science approach reflected the number of calories of the food of prophet Muhammad. The result can be a reference for muslims to balancing portions and nutrition also taking the purpose behind it.
TRADISI MANDI BALIMAU DI MASYARAKAT KUNTU: Living Hadis Sebagai Bukti Sejarah Dona Kahfi. MA. Iballa
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.656 KB) | DOI: 10.14421/livinghadis.2016.1122

Abstract

Living Hadis is respons of certain community of muslims  which is based by a “hadis” itself. It is containing in personal or also in community life in human society. Living hadis is an acculturation or assimilation between Islam’s doctrine and some of local’s cultures. Acculturation and assimilation between them produces a tradition which is known as living tradition or if it is based on thought that the foundation of the tradition is Hadith, it is called by living hadis. One of a phenomenon of living hadis which is exists in Kuntu society is tradition of Mandi Balimau. It is can be understood as living hadis by two indications. First, its basic is to missionize doctrine of Islam’s missionary endeavor. Second, it is to put into practice a sacred text which is known by Kuntu society by hadis. Mandi Balimau as one of phenomenon of living hadis could be proof of history of first Islamization in Nusantara especially in Riau. It manifested that Kuntu is one of the first regions in Nusantara that Islam introduced with and it also proofed that process of islamization in Nusantara occurred tranquility.
KAJIAN KETERSAMBUNGAN SANAD (ITTIŞĀL AL-SANAD) Muhammad Anshori
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1061.815 KB) | DOI: 10.14421/livinghadis.2016.1123

Abstract

The study of sanad’s quality was so broad then implies to the existence of ittiṣāl and inqiṭā’ al-sanad. The muttaṣi al-sanad hadith might be claimed a probable ṣahih when it is examined with al-jarḥ wa al-ta’dīl. In line to that, the muttaṣi al-sanad might be also questioned about the linked riwayat to Nabi (marfū’), as there were also some hadith which linked the sanad to sahabat (mauqūf) or tabi’in (maqṭū’). And so does to the term fake hadith within ilmu al-Muṣṭalaḥ al-Ḥadīṡ which is called mauḍū’. This paper then starts to problematize why it is so important to study the level of fake hadith while at the same time a counter statement says that it came from a concept brought by former ulama and agreed by most today’s ulama. In another part, this paper argues that the term ittiṣāl al-sanad may be applied or contextualized in daily life, specifically within educational concern as long as academia within this study elaborate a broader scope, such as both matan and sanad field of study.
DOMINASI HABITUS DALAM PRAKTIK KHITAN PEREMPUAN DI DESA KUNTU DARUSSALAM KABUPATEN KAMPAR RIAU (Aplikasi Praktik Sosial Pierre Boudieu dalam Living Hadis) Hikmalisa Hikmalisa
Jurnal Living Hadis Vol 1, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.99 KB) | DOI: 10.14421/livinghadis.2016.1124

Abstract

Understanding common sense surrounding society where people act according to their interpretation toward hadith of the prophet as well Qur’anic verses and command is an essential meaning of living hadith. This paper begins with new alternative of perspective for living hadith, since there are obvious possible interpretations toward a hadith within a complex society that lead to various acts. In addition to that, the different act will be analyzed by Bourdieu’s theory of practice in order to see that the dynamic of practice in such society entail that complexity of interpretations. Female mutilation practice in Kuntu Darussalam village is the object of study in this paper, where majority of people has had perceived the practice asas an unquestioned Doxa for every individual, preached by Ulama repetitively. The latest agent plays assertively for his symbolic modal of the cultural village, unlike the secondary role (e.i. medical agent)who apprehensively stands for different habitus within the society.

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