Simulacra
The scope of the journal includes general and specific areas of sociology, social work, social psychology, social statistics, criminology, social research methods, and other related disciplines. SIMULACRA: JURNAL SOSIOLOGI accepts both qualitative and quantitative journal manuscripts for publication. All published articles in SIMULACRA: JURNAL SOSIOLOGI will have a unique Digital Object Identifier (DOI) number.
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<![CDATA[Komunitas Pengabdi Seni Musik Tradisional Karinding di Kampung Jaha Tangerang ]]>
<![CDATA[Tyas Siti Nur Asiyah]]>;
<![CDATA[Musahwi Musahwi]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4991
<![CDATA[The existence of music as a representation of traditional culture increasingly doubted by various parties. Especially when he has to deal with international music that has a modern genre. In Indonesia, in line with today's global culture, traditional music is slowly being forgotten. Even considered the music peripheral by his own generation because it is not in line with the latest music trends. Is a community of Barak Karinding that plays traditional musical instruments Karinding typical Sundanese, they try to fight the flow. It is important to be studied with regard to the understanding of Karinding musical art, as well as the social values of humanity (local wisdom) that they stretcher in daily life amid the onslaught of global music products today. The type of this research is qualitative, by trying to describe the phenomenon naturally based on the social setting as it is. The results of this study describes among others: a) Karinding music has value, Belief, Patience, Conscious. As a universal message of their music. b) loving art is loving humanity. That is, musical works are not created for the interests of the market as the mindstream of music today, but to develop constructive human beings.]]>
<![CDATA[Bunuh Diri Dalam Perspektif Sosiologi ]]>
<![CDATA[Alfan Biroli]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4996
<![CDATA[Suicide is an event in society that is often inevitable. Suicide is a deliberate end to life. Social symptoms in society greatly affect someone in committing suicide. Referring to Durkheim, there are at least four types of suicide, namely egoistic suicide, suicide altruism, anomie suicide, and fatalistic suicide. Egoistic suicide is a suicide that occurs because social integration is too weak. Suicide altruism is a suicide that occurs because social integration is too strong. Anomie suicide is a suicide that occurs because of the blurring of values and norms in society. Fatalistic suicide is a suicide that occurs because the values and norms that apply in society are too excessive. Suicidal acts that occur in the community can be mapped through the fact that social integration is getting stronger or weaker. In addition, suicide can also be mapped based on the fact that the values and norms are getting weaker or stronger.]]>
<![CDATA[Motif Wanita Rawan Sosial dan Ekonomi Dalam Komunitas Ikatan Janda Muslimah Ponorogo (IJMP) ]]>
<![CDATA[Yusuf Adam Hilman]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4992
<![CDATA[This research was conducted in Ponorogo Regency on the organization of the Ponorogo Muslimah Widow Association (IJMP). To obtain data, this study used interview techniques with purposive sampling technique. The results of this study show that there are 2 (two) models of actions that become the motives of IJMP members, namely: 1) rational actions, and 2) non-rational actions. Rational actions are divided into two, namely, instrumental rational actions, which describe conscious choice, and value-oriented actions, which describe efficiency and effectiveness. Non-rational actions are also divided into two, actions that are related to customs and beliefs, and actions that are dominated by personal feelings. The reason must be a strong woman: to survive and believe in religious teachings. HJMP members have consideration of rational and non-rational actions and in groups they try to maintain their chosen social actions.]]>
<![CDATA[Social Education of Early Marriage (Pre-Marriage Pregnancy in Gowa District, South Sulawesi) ]]>
<![CDATA[Sam’un Mukramin]]>;
<![CDATA[Halawatiah Halawatiah]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4993
<![CDATA[Early marriage was underage marriage, one of the reasons for the occurrence of pre-marriage pregnancy in Indonesia. This research used descriptive qualitative method, with informants of early marriage, family of perpetrators, public figure and government agencies. Data collecting were using observation, interviews and documentation. The results of this study indicate that the factors causing the occurrence of early marriage due to: (i) the influence of promiscuity (dating); (ii). the influence of the development of information technology (internet and mass media); (iii). poor parental and community supervision; (iv). the availability of the affordable lodging facilities; (v) lack of adolescent religious understanding. Pre-marriage pregnancy is done through: (i). official marriage; (ii). the unacknowledged marriage of law or siri’; (iii). the process of eloping; and (iv). the contractual agreement between the parents.]]>
<![CDATA[Perempuan Nyurlembang Dalam Tradisi Merarik ]]>
<![CDATA[Titi Fitrianita]]>;
<![CDATA[Siti Kholifah]]>;
<![CDATA[Rabiatul Adawiyah]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4989
<![CDATA[Merarik is a tradition which has been maintained by Sasak since a long time. In the beginning, this tradition was an effort to save women from immorality of Anak Agung Made Karangasem, the king of Lombok. But the aim of this tradition started to change. This paper tries to analyze the change of merarik in Nyurlembang Village, Narmada, West Lombok. Using qualitative descriptive and feminist approach, this paper found that merarik causes cultural violence for women. In the middle of the merarik problem, proposal becomes a better alternative for women, but proposal not fully received because it is not their own culture.]]>
<![CDATA[Gerakan Anti-Kolonialisme Menuju Indonesia Merdeka Dalam Perspektif Smelserian ]]>
<![CDATA[Yudhi Rachman]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4994
<![CDATA[This paper aims to provide an overview of Indonesia's social, political and economic conditions at the beginning of the 20th century. Changes in the movement of history are marked by the emergence of political resistance and revolutionary movements, including the establishment of the Islamic nationalist movement represented by the Sarekat Islam, the radical nationalist movement represented by Indische Partij and Insulinde, and the Marxist Communist Party of the Dutch East Indies. This study uses a library study method to explain the constellation of the movement of anti-colonialism in the Smelserian perspective. This research shows that social movements in Indonesia at the beginning of the 20th century arose due to dissatisfaction with existing social structures. Indisce Partij, for example, dared to declare itself a political party for all ethnic groups in Indonesia and collaborated with Sarikat Islam which was a large Islamic organization at that time. Likewise with the emergence of the communist movement which was initially brought in by a handful of Dutch people, it began to dare to voice its demands more radically in opposing Dutch imperialism and capitalism in Indonesia. This is the embryos of political resistance which color the constellation of the history of the Indonesian people towards their ideals of independence.]]>
<![CDATA[Peran Model Social Learning Dalam Meningkatkan Kompetensi Petani Garam di Kabupaten Pamekasan ]]>
<![CDATA[Umi Hanik]]>;
<![CDATA[Mutmainah Mutmainah]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4990
<![CDATA[This study aims to determine the role of social learning models in improving the competency of salt farmers in Pamekasan Regency. The research approach used is qualitative research with grounded theory. Data collection techniques using depth interviews, observation and documentation studies. The results of the study showed that increasing the competency of salt farmers through social learning models was carried out by presenting examples of behavior from aspects: 1) knowledge (knowledge); 2) skills (skills); 3) self concept; 4) personal characteristics (traits); and 5) motives (motives). The role of the social learning model for increasing salt farmers in Pamekasan Regency is: 1) to increase knowledge so that farmers have several alternative ways to make salt to produce quality; 2) developing the competency of salt farmers through the delivery of information; 3) foster an attitude of helping others; and 4) fostering a cooperative attitude towards outside parties who wish to establish cooperation.]]>
<![CDATA[Konsumsi Menuju Konstruksi Masyarakat Konsumtif ]]>
<![CDATA[M. Chairul Basrun Umanailo]]>;
<![CDATA[Mansyur Nawawi]]>;
<![CDATA[Sukainap Pulhehe]]>
<![CDATA[ SIMULACRA: JURNAL SOSIOLOGI Vol 1, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Trunojoyo Madura ]]>
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DOI: 10.21107/sml.v1i2.4995
<![CDATA[This article aims to analyze public consumption actions as a practice model that will create a new model in understanding consumption patterns to become consumptive. The pattern of public consumption in its development has shifted due to the availability of modern technology and facilities. The approach used in this paper is library research, with data analysis techniques in the form of content analysis with the aim of obtaining valid inferences and can be re-examined based on the context. the presence of technology as a representation of facilities in meeting needs is able to encourage the creation of social change, such as the spread of consumerism culture, changes in dress and lifestyle modes where these conditions are institutionalized in the cultural structure of society so that consumption of goods is not based solely on the logic of needs, but will include substantial someone's emotions. The situation systematically shifts traditional values and leads to global behavior. Consumption towards the construction of consumptive society is a conceptual and historical illustration for all of us to further understand the shifting consumption into consumptive practices.]]>
