NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam
Jurnal Nukhbatul 'Ulum merupakan jurnal akademik yang diterbitkan dua kali dalam setahun (Juni dan Desember) yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar. Jurnal Nukhbatul 'Ulum menerima tulisan ilmiah hasil pemikiran konseptual dan hasil penelitian yang belum pernah dipublikasikan, terutama yang berhubungan dengan bidang Kajian Islami (Dirasah Islamiyah). Penyunting (editor) berhak melakukan revisi untuk keragaman format, istilah, dan catatan kaki tanpa mengurangi dan mengubah isi dan maksud tulisan. Tulisan diterbitkan dalam bahasa Indonesia, Ingrris, dan Arab.
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187 Documents
<![CDATA[Pengaruh Pendidikan Islam terhadap Peserta Didik ]]>
<![CDATA[Novira, Nuraeni]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 2 No 1 (2016): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v2i1.15
<![CDATA[Education and teaching in Arabic language are “Tarbiyah waTa’lÄ«mâ€, while Islamic education in Arabic language is “TarbiyahIslÄmiyahâ€. Education is an attempt to foster and develop thehuman personality, both spiritual aspects and physical thatoccurs in phases. Thus, the best result which is ended onoptimizing the development or growth, can only be achieved ifeducation occurs gradually to the development and growthobjectives. Education is also an approach method that is inaccordance with human character. Islamic education includesfaith education and charity, because the teaching of Islamcontains fostering personal attitudes and society behavior.Islamic education has three phases, they are tilÄwah (reciting theverse of Allah), tazkiyah (purify the soul) and Ta’lÄ«m al-KitÄb waal-Sunnah (to teach the Holy Qur’Än and sunnah of the prophet).Keyword : Pendidikan Islam]]>
<![CDATA[Metode Pembelajaran Bahasa Arab ]]>
<![CDATA[Sam, Zulfiah]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 2 No 1 (2016): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v2i1.16
<![CDATA[The assembling of learning method will not work effectively andefciently as a companion media in learning without a sufcientmethod knowledge. A method of traditional Arabic Learning isan arabic learning method that focused on “language as thescientifc tradition†so that learning an arabic means learning anarabic in details, either grammatically/sintactically (QawÄ’id alNaḥwu), morpheme/accidence (Qaw ḥ Ä’id al-á¹¢arf) or literature ḥ(ÄdÄb). The main aspects in learning arabic are : listening,speaking, reading and writing. The four aspects are mutualrelated, for example, a listening skill contributes to adevelopment of speaking skill, both skills are strengthened byreading skill, while writing skill contributes to a reading skill inthe text or document form. Keyword : Metode, Bahasa Arab.]]>
<![CDATA[Hukum Meriwayatkan dan Mengamalkan Hadis Daif untuk Fadhail al-A'mal ]]>
<![CDATA[Yusram, Muhammad]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.17
<![CDATA[This study explains the matter of “The Ruling and Acting on Weak Hadits of Fadhail al A’malâ€. Hadits is undeniable to be one source of the Islamic Syari’ah law and legality, but not all is attributed as the sayingss of the Prophet Mohamed (PBUH). The scholars of Hadits had agreed on the acceptance of the sound (Sahih) Hadits and good (Hasan) Hadits as the guidance in rulings and law determination. However, there are differences among them in terms of weak (Da’if) hadits, primarily that concerns with Fadhail A’maal. The scholars have 3 different perspectives on it; some scholars prohibit, some permit and the rests of them permit it with certain strict conditions. The first argument is adopted by most of the scholars of Hadits and it appears as the strongest arguments with regard to its accuracy so as to prevent ones from falsehood in the name of The Prophet Mohamed (PBUH). Moreover, the conditions of its permission referred by a group of scholars seems difficult to implement. The existence of Sound (Sahih) Hadits and Hasan (Good) Hadits also suffices the Moslem needs as guidance in their various life aspects.]]>
<![CDATA[Daya Serap Hukum Islam di Indonesia pada Bidang Privat ]]>
<![CDATA[Hatta, Akrama]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.18
<![CDATA[The adaptation of syari’ah law into the Indonesian national legal system has been one solution offered to accomodate the tendency of moslem society in adopting the syari’ah law as a controlling system in various aspects of life specifcally the private. This effort is applied by adopting syari’ah law and transforms it into national legal system through the constitution and regulation in many aspects. Within the process, the adopted syari’ah law in the national law affects on many aspects signifcantly and is releavant with the plural society model. It shows that syari’ah law has the chance to be adopted within the national law aspects.]]>
<![CDATA[Jenis dan Langkah Penelitian Hadis ]]>
<![CDATA[Nur, Sofyan]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.19
<![CDATA[Hadits, which is on the second hierarchy of Islamic law, always attracts the scholars to conduct the studies and discussions on it. Lacking of aspects in the study of hadits seems to open a vast space to discuss and study on the hadits. Through exploring the scholars’ works in the study of hadits, it is necessary to comprehend that the study of hadits has its own kinds and steps. These steps are the procedures that have to be passed through in the study in accordance with their own kinds. The objective of this study is to provide understanding and guidance in the study of hadits at once, in accordance with the kinds of study of the hadits which has to be passed through.]]>
<![CDATA[Hakikat dan Majas dalam Qawa'id Tafsir ]]>
<![CDATA[Mangka, Jahada]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.20
<![CDATA[The discourse of hakikat and majaz has always been the subject of study related to various disciplines, especially Arabic and the study of the Qur'an, which is still intense to discuss. In the Qur'an, there is a considerable number of verses containing lafadz majaz, with various forms and meanings. This can be seen in the reviewing of the verse texts from various aspects of language and tafsir (interpretation). This occurs due to several indicators that can influence the shift of a lafadz from its hakikat (literal) meaning to the meaning of majaz (metaphorical). Its differences from hakikat have been discussed by the scholars in which the differences refer to a point of its use. The result of the study will be able to contribute in the understanding of the differences of both hakikat and majaz especially in the Qur’aninterpretation discipline.]]>
<![CDATA[Peningkatan Konsep Diri Mahasiswa melalui Komunikasi Interpersonal Pembimbing Akademik ]]>
<![CDATA[Sari, Hijrayanti]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.21
<![CDATA[The advanced transformation of the era and technology gives influence to human personality today. Specifically to the students which are still in the process ofpersonality development. By the advanced transformation, the competitive environment causes confusion and future disorientation to the students with theirsurroundings. Any behavior is influenced by the self-concept. The self concept is formed through the environment either it is the family, friends, books, or other things seen and listened. The objective of the study is to explain the improvement of the students’ self-concept through the interpersonal effective communicative approach via the supervisors.]]>
<![CDATA[Tinjauan Klasik-Modern Hukum Islam terhadap Air ]]>
<![CDATA[Djafry, Muhammad Taufan]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.22
<![CDATA[Water as the artery of human life does not only fulfill the basic physical needs, but also to fulfill the primary needs of the moslem in terms of worship. Islam manages the manner of water use which is the part of the noble syari’ah. The fiqh of water has been studied by the svholars in detail, but as the time goes by and as the needs of water growing, there have been many innovation and discovery to address increasing massive needs of water. The comparison of classical study in a modern method becomes an essential thing in determining the law. The result of this discussion will be able to provide solution for water use in the modern era.]]>
<![CDATA[Al-Khawarij dan al-Murjiah, Sejarah dan Pokok Ajarannya ]]>
<![CDATA[Syandri]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.23
<![CDATA[The emergence of diverse schools in Islam began with the assassination of Uṡman bin Affan. These groups were basically one of the decline causes in the Moslem, and the frst emerging group among all other groups was Khawarij, a group with Takfr ideology that is to accuse great sinner of apostasy. This ideology is indeed an extreme one. However, another contradicted extreme group appeared that is known as Murji’ah with its doctrine believing that the sins will not give any influence towards the faith of a Moslem. Therefore, this study will illustrate the origins and the doctrines of both extreme groups, and among the results, it can be inferred that these groups continuously experienced internal conflicts since their early emergence during the reign of caliph Uṡman bin Affan until the formation of varioussects of each groups.]]>
<![CDATA[Hukum Menyalatkan Jenazah Pendukung Penista Agama dan Pemilih Non-Muslim menjadi Pemimpin ]]>
<![CDATA[Mahmuddin, Ronny]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 3 No 1 (2017): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v3i1.24
<![CDATA[Refusing to perform prayer for the dead who supported blasphemy and voted for an infidel to be a ruler for a Muslim society implies the accusation of someone to be an unbeliever.Labelling a Muslim to be an unbeliever is equal to accusing him to commit apostasy, which subsequently means that it is permissable either to take his life or to shed his blood, even to divorce him from his wife. When he dies, his body will not be: performed for ablution, wrapped by shroud, held for prayer, burried in Muslim burial area, and his wealth is not allowed to be inherited by any of his inheritees. Moreover, he is to fall into the Hellfire eternally for dying upon infidel state. This paper was going to scrutinize the issue of "Is it permissable to perform prayer for the dead who supported blasphemy and voted for a non-Muslim to be a ruler for a Muslim society?" Prior to further elaboration, this paper was going to pinpoint 3 significant items: are those who say something and commit an action of an infidel; worship another God beside Allah; or practice deviant creed automatically labelled to be an infidel? What are the conditions of someone to be included or not as an infidel? And is it permissable to vote for a non-Muslim ruler e.g, governor for a Muslim society? This paper employed literature study.]]>
