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NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam
ISSN : 23385251     EISSN : 26857537     DOI : 10.36701
Core Subject : Religion,
Jurnal Nukhbatul 'Ulum merupakan jurnal akademik yang diterbitkan dua kali dalam setahun (Juni dan Desember) yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar. Jurnal Nukhbatul 'Ulum menerima tulisan ilmiah hasil pemikiran konseptual dan hasil penelitian yang belum pernah dipublikasikan, terutama yang berhubungan dengan bidang Kajian Islami (Dirasah Islamiyah). Penyunting (editor) berhak melakukan revisi untuk keragaman format, istilah, dan catatan kaki tanpa mengurangi dan mengubah isi dan maksud tulisan. Tulisan diterbitkan dalam bahasa Indonesia, Ingrris, dan Arab.
Arjuna Subject : -
Articles 190 Documents
Temporary Tattoo Decorations on the Body from the Perspective of Islamic Jurisprudence Musriwan, Musriwan; Andi Dahmayanti; Andi Indra Putri; Risdayani, Risdayani; Nur Utami
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2205

Abstract

This study aims to examine in depth the law of using temporary tattoos in the perspective of Islamic fiqh. The research method used in this study is library research with a phenomenological and normative approach. The data were collected through documentation methods and subsequently analyzed using qualitative analysis. The results of this study indicate that the law of using temporary tattoo decoration on the body in the perspective of Islamic fiqh is still in dispute (khilāfiyyah). Some contemporary scholars allow temporary tattoos on the condition that they do not contain images of animate beings, do not resemble non-Islamic culture, do not block the water of ablution, and are not permanent. However, some conservative scholars reject the use of temporary tattoos on the grounds of prudence (wara') and the application of the sad al-Zara'i rule to prevent greater harm, such as the possibility of resembling non-Muslim practices and obstruction of wudu. Therefore, the use of temporary tattoos should be considered based on intention, materials, cultural context, and its impact on worship obligations. This study recommends a wise and selective attitude in the use of temporary tattoos in accordance with the principles of Islamic law. This research is expected to make a significant contribution to the understanding of fiqh law related to the use of temporary tattoos and can be a practical guide for muslim communities as well as a valuable reference for further research.
أصول المسائل الفقهية عند الشافعية: دراسة تطبيقية على أصل "النوم ناقض للوضوء" نموذجًا: Foundations of Jurisprudential Issues in the Shafi‘i School: A Case Study on Sleep as a Nullifier of Ablution Imam Riadi
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2320

Abstract

This study explores the concept of “Foundations of Jurisprudential Issues” (Uṣūl al-Masāʾil al-Fiqhiyyah) within the Shāfiʿī school, examining its meaning, usage, and practical application through the principle: "Sleep invalidates ablution (wuḍūʾ) except for one sitting firmly". The research problem lies in the ambiguity of this concept and the lack of independent analytical studies, despite its frequent use in Shāfiʿī legal literature. The precise meaning of the term and the methodological approach of the scholars in dealing with it -through derivation (takhrīj) and branching (tafrīʿ)- have not been clearly defined.The study adopts a descriptive, analytical, and comparative methodology, by examining the writings of Shāfiʿī jurists and uṣūl scholars, analyzing their use of the term, and applying it to a specific jurisprudential principle to identify the relied-upon narrations and trace their juristic implications. The main objectives are to define and clarify the concept of Uṣūl al-Masāʾil al-Fiqhiyyah, and to explain the Shāfiʿī methodology in establishing and applying such foundational principles in jurisprudential reasoning. The research concludes that the Foundations of Jurisprudential Issues refer to the authoritative views of Imām al-Shāfiʿī upon which his followers built subsequent rulings. Recognizing these foundations helps in understanding the structure of the madhhab and the criteria of preference within it. The study also finds that the principle "Sleep invalidates ablution except for one sitting firmly" is based on the new (jadīd) opinion of Imām al-Shāfiʿī and has become a firmly established foundation upon which numerous juristic branches are built.
Islamization of the Invinsible Hand Concept by Adam Smith: A Reconstruction towards Islamic Key Principles Muhammad Faqih Nidzom; Muhammad, Allan; Kamil, Rizvan Falah
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2475

Abstract

This study aims to Islamize Adam Smith’s concept of the invisible hand, which has long been regarded as a central pillar of capitalist economic theory. The invisible hand describes a free market mechanism in which individuals pursuing self-interest unintentionally contribute to collective welfare. While this theory emphasizes efficiency, it has been criticized for neglecting morality, justice, and equity. From an Islamic economic perspective, these dimensions are essential, as economic activity must be aligned with values of tawḥīd (monotheism), justice, and social responsibility. The research employs a qualitative approach through literature review and conceptual analysis. The literature review examines Adam Smith’s The Wealth of Nations and The Theory of Moral Sentiments, alongside classical and contemporary Islamic economic writings. Conceptual analysis is then used to assess the compatibility between the invisible hand and Islamic principles, particularly the role of zakat, ḥisbah, and maqāṣid al-Syarīʿah in shaping economic justice and social welfare. The results show that Smith’s invisible hand can be reconstructed by integrating Islamic values, thereby producing a more equitable economic model. While self-interest remains a driving force for efficiency, Islamic principles such as distributive justice through zakat, ethical oversight through ḥisbah, and alignment with maqāṣid al-Syarīʿah ensure that markets also serve moral and social objectives. The implication of this study is twofold: theoretically, it contributes to the enrichment of Islamic economic thought; practically, it offers policymakers an alternative framework for designing economic systems that are not only efficient but also just and welfare-oriented.
الفلسفة الماركسية وموقف مفكري المسلمين منها:دراسة تحليلية نقدية: Marxist Philosophy and Islam's Stance on It: A Critical-Analytical Study Zarkasyi, Amal Fathullah; Aidil Putra Syurbakti; Muhammad, Allan
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2476

Abstract

This research aims to study Marxism as a philosophical and social movement that emerged in the 19th century in response to the economic and social transformations brought about by the Industrial Revolution, and to analyze its theoretical structure in light of its central concepts such as dialectical materialism, historical materialism, and class struggle. The researcher adopted a comparative analytical approach, through a critical reading of classical Marxist texts and comparing them with Islamic intellectual positions, to reveal the strengths and weaknesses of the Marxist interpretation of man and society. The results showed that Marxism has made an important contribution to the analysis of economic injustice and the critique of capitalism through the concept of the exploitation of the working class and the accumulation of capital. However, it remains limited because it interprets history from a purely materialistic perspective and neglects the spiritual and metaphysical dimensions of human existence. The research also showed that Islamic thought, on the other hand, offers an integrative vision that reconciles the material and the spiritual, restoring social justice to its ethical and spiritual dimension. The scientific importance of this research lies in its contribution to renewing the dialogue between Marxist and Islamic thought and highlighting the need to develop an alternative epistemological model that balances economic analysis and human values, in line with contemporary challenges such as globalization, environmental crises, and digital transformations.
(منهج الشيخ حسنين مخلوف في تقرير صفات الله (دراسة تطبيقية من خلال تفسيره صفوة البيان لمعاني القرآن: The Methodology of Shaykh Ḥusaynīn Makhlūf in Affirming the Divine Attributes (An Applied Study through His Tafsīr Ṣafwat al-Bayān li-Maʿānī al-Qurʾān) Ridwan Nur al-Salam
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2620

Abstract

This study examines the methodology of Shaykh Ḥusayn Muḥammad Makhlūf in affirming the divine attributes of Allah through his exegesis Ṣafwat al-Bayān li-Maʿānī al-Qurʾān, a concise tafsīr that gained wide popularity among ordinary Muslims due to its clarity of expression and accessibility. The importance of this research lies in the potential risk of doctrinal deviations being transmitted through such concise works to the general readership, as well as the need to assess the extent to which this tafsīr adheres to the creed of the pious predecessors (al-salaf al-ṣāliḥ). The study employs a descriptive-analytical approach combined with a comparative method, by tracing the author’s interpretations concerning the divine attributes, weighing them against textual and rational evidences, and comparing them with the positions of the salaf and leading exegetes. The findings reveal that Makhlūf affirmed several major attributes—such as life, knowledge, power, speech, and transcendence (both in essence and in dominance)—in line with the methodology of the salaf. However, in other places, he adopted the path of tafwīḍ (consigning meanings) and taʾwīl (figurative interpretation), attributing tafwīḍ of meanings to the salaf, categorizing verses of transcendence and istiwāʾ as mutashābihāt (ambiguous), and interpreting certain attributes, such as seeing, hearing, face, and shin, away from their apparent meanings. This produced a methodological inconsistency between affirmation, tafwīḍ, and taʾwīl. The contribution of this study lies in highlighting the doctrinal dimensions of Ṣafwat al-Bayān, pointing out its methodological shortcomings, and guiding readers and scholars towards reliance on authoritative salafī exegeses, while offering a critical academic perspective that distinguishes between the genuine salaf methodology and its divergences.
ملاءمة طريقة الحوار السقراطي في تنمية مهارة الكلام لدى طلاب الصف السابع بمدرسة الأزهر المتوسطة الإسلامية - مِنْجَانْتِي كَرْسِيكْ: The Relevance of the Socratic Dialogue Method in Developing Mahārah Kalām for Seventh Grade at MTs Al Azhar Menganti Gresik Muhammad Imam Nawawi; Kamal Yusuf
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2657

Abstract

Teaching Arabic at the junior secondary level faces several serious challenges, most notably the limited participation of students in oral communication and the dominance of lecture-based instructional approaches. This study aims to analyze the suitability of the Socratic dialogue method in developing speaking skills among seventh-grade students at Al-Azhar Islamic Junior High School, Menganti Gresik. This research employed a descriptive qualitative design. The participants consisted of seventh-grade students enrolled in Arabic language classes at the aforementioned school. Data were collected through classroom observations, semi-structured interviews with teachers and students, questionnaires, and an analysis of instructional documents and assessment reports. The data were analyzed using Miles and Huberman’s model through the stages of data collection, reduction, categorization into thematic units, and verification of credibility through both source triangulation and method triangulation. The findings indicate that the implementation of the Socratic dialogue method enhances students’ active participation in oral interaction, strengthens their ability to formulate reflective questions and responses in Arabic, and promotes the development of critical thinking skills. However, several challenges were identified, including limited instructional time, unequal student participation, and increased cognitive load for some learners. The study suggests that integrating the Socratic dialogue method with task-based language teaching (TBLT), along with continuous teacher training, can improve its effectiveness in developing speaking skills in Arabic language classrooms.
A Comparative Study of the Shafi‘i and Maliki Schools on Debt Transactions in the Mulangin Tradition within the Wedding  Reception Culture of the Betawi Community Fatih Zein Muhammad; Ahmad Bisyri Abd. Shomad
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2672

Abstract

This study examines the mulangin tradition within the Betawi community, a form of reciprocal social-economic practice that functions as an informal debt system rooted in solidarity and mutual aid. The problem arises from its unclear legal status in Islamic jurisprudence whether mulangin constitutes a lawful loan or a customary social practice. This research using a qualitative narrative and socio-legal approach, this research analyzes the practice through the perspectives of the Shafi‘i and Maliki schools, employing field interviews, observations, and classical fiqh texts as primary sources. The findings show that the Shafi‘i school emphasizes contractual clarity and the avoidance of additional benefits that could lead to Riba, while the Maliki school legitimizes mulangin as a valid social custom as long as it aligns with the objectives of Islamic law and mutual consent. The study concludes that mulangin represents a living synthesis between Islamic law and local wisdom, demonstrating the adaptability of Islamic jurisprudence in accommodating social and cultural realities without compromising the principles of justice , consent, and communal welfare.
Repeating an Obligatory Prayer when One Finds a Congregation in the Mosque Sri Ujiana Putri; Andi Indra Puteri; Khusnul Khotimah; Hilyah, Hilyah
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2169

Abstract

In everyday Muslim devotional life, it is not uncommon for an individual who has already performed an obligatory (farḍ) prayer—either privately or elsewhere—to arrive at a mosque where congregational prayer (ṣalāt al-jamāʿah) is being established. This situation raises a recurring jurisprudential question: should the individual repeat the obligatory prayer with the congregation, and what is the legal status (ḥukm) of such repetition (iʿādah)? This article aims to conceptualize the practice of repeating an obligatory prayer upon encountering a congregation and to examine the legal rulings and juristic reasoning surrounding it across the major Sunni schools of law. The study employs a qualitative, library-based methodology using a normative juridical approach, drawing on classical and contemporary works of fiqh, uṣūl al-fiqh, and ḥadīth. A comparative analysis is conducted of the positions held by the Ḥanafī, Mālikī, Shāfiʿī, and Ḥanbalī schools. The findings reveal that repeating an obligatory prayer with a congregation after having already fulfilled it—either individually or in another congregation—is generally regarded as a recommended (mandūb or sunnah) act rather than a renewed obligation. The repeated prayer is typically classified as supererogatory (nāfilah) or confirmatory in nature, intended to attain the additional merit of congregational worship, while the initial prayer remains the one that fulfills the legal obligation. Nevertheless, juristic disagreement persists regarding specific details, including the permissibility of repeating certain prayers such as ʿAṣr and Maghrib, as well as the ruling on repetition for those who have already prayed in congregation. By clarifying these differences and their evidentiary bases, this study provides a clearer jurisprudential framework for contemporary mosque communities and fiqh educators in addressing the practice of iʿādah of obligatory prayer.
The Opportunities and Challenges of Halal Tourism Industry in Indonesia: A SWOT Analysis Azwar, Azwar; Abur Hamdi Usman; Khaerul Aqbar; Humaira Ahmad; Mutsalim Khareng
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2809

Abstract

The rapid global growth of the tourism industry has positioned halal tourism as one of the most promising sectors in Muslim-majority countries. Indonesia, with its large Muslim population and rich natural and cultural diversity, holds significant potential to become a leading destination in the halal tourism market. This study aims to examine the opportunities and challenges faced by Indonesia’s halal tourism industry and to formulate strategic recommendations for its development. Employing a descriptive qualitative method with a phenomenological approach and SWOT analysis, this study explores internal and external factors influencing the industry. The findings reveal that Indonesia’s strengths lie in the growing Muslim population, increasing awareness of the halal lifestyle, and government support through institutional coordination. Meanwhile, the main challenges include relatively low-quality infrastructure compared to competitors, limited technological integration, and the absence of specific financial and legal frameworks for halal tourism. The study recommends a growth strategy through horizontal integration, emphasizing digital branding and social media promotion, as well as the urgency of establishing a national law on halal tourism. The novelty of this research lies in its comprehensive positioning of Indonesia’s halal tourism industry using SWOT analysis to bridge the gap between potential and policy direction, offering strategic insight for policymakers and industry stakeholders.
An Analytical Study on Lecturer Development Management at the College of Islamic and Arabic Studies (STIBA) Makassar Ridwan, Muhammad; Muh. Wayong; Musdalifah, Musdalifah; Fauziah Ramdani
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2837

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This article examines the management of faculty development at STIBA Makassar as a strategic foundation for strengthening the Tridarma of higher education. The study aims to analyze specific dimensions of faculty development—pedagogical competence, research productivity, and career advancement—while assessing management aspects such as budgetary allocation, supervisory consistency, and institutional incentive systems. A qualitative case study approach was employed, involving ten informants selected through purposive sampling, including institutional leaders, department heads, and senior lecturers. Data analysis followed a thematic approach with an inductive-deductive coding process, ensuring trustworthiness through source triangulation. The findings reveal that while STIBA Makassar demonstrates strong institutional commitment, implementation faces structural hurdles, including budget constraints and excessive teaching workloads that stifle research productivity. However, the P3M unit has shown progress through AI-based writing and OJS digitalization. By synthesizing these findings with Human Resource Development and Motivation theories, this research contributes a Hybrid Management Model that integrates modern professional accountability with traditional Islamic institutional values. These results provide a strategic roadmap for building a sustainable, quality-oriented faculty development system in pesantren-based institutions.