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Studi Budaya Nusantara
Published by Universitas Brawijaya
ISSN : -     EISSN : 26211068     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Environmental Science Social Sciences
Jurnal Studi Budaya Nusantara (SBN) adalah media komunikasi ilmiah yang diterbitkan oleh Jurusan Seni dan Antropologi Budaya, Fakultas Ilmu Budaya, Universitas Brawijaya Malang. Jurnal ini dimaksudkan untuk mewadahi hasil penelitian dan kajian ilmiah di bidang seni dan budaya Nusantara sebagai bentuk sumbangan masyarakat ilmiah bagi pengembangan wawasan seni dan budaya dalam kehidupan masyarakat yang lebih luas. Terbit 2 kali setahun (Juni dan Desember).
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Articles 6 Documents
 1 
Search results for , issue "Vol. 8 No. 1 (2024)" : 6 Documents clear
KONSEP NITU DALAM KEPERCAYAAN MASYARAKAT DUSUN LEWOURAN Muda, Stefanus Dama; Muda, Florianus Pruda
Studi Budaya Nusantara Vol. 8 No. 1 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.01.04

Abstract

This article explores the concept of nitu (spirit) in the beliefs of the Lewouran village community, located in LewotobiSubdistrict, East Flores Regency, East Nusa Tenggara. Specifically, it delves into the concept of nitu in the traditional beliefs of the Lewouran community. The objective of this article is to elucidate whether nitu indeed possesses distinct powers in the lives of the Lewouran villagers. The research employs a qualitative descriptive methodology, combining field research and literature review methods. The findings of this study suggest that nitu, especially nitu date (malevolent spirit), are not merely individual or collective spiritual entities with specific supernatural abilities. Instead, they can have a significant impact on human life, leading to illnesses, diseases, and various calamities within the community.
MENANAM DAN MENJUAL JAGUNG DEMI BERAS: PENGARUH PERUBAHAN KONSUMSI MAKANAN POKOK PADA KOMUNITAS ADAT JALAWASTU Kurnianto, Danu
Studi Budaya Nusantara Vol. 8 No. 1 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.01.01

Abstract

The Jalawastu traditional community has had a culture of food security for centuries with white corn as the variety they cultivate for staple food. Today's reality shows that hybrid corn is a variety that has been commodified as the main agricultural product. People's behavior, on the other hand, shows that corn is now not the main choice as their staple food. The Jalawastu traditional community now uses rice as their main daily food rather than corn. Based on field research conducted in 2022, this article was prepared by analyzing several factors that have brought about economic and socio-cultural changes that have occurred over the last few decades in the Jalawastu Traditional Village. The influence of the market economy on agriculture in Jalawastu is allegedly strong in bringing about changes in their way of life and outlook on life that has actually been regulated through customary mechanisms. Apart from that, this article tries to raise any threats in realizing the food security and sovereignty of indigenous communities in Jalawastu. In the end, the author concludes that there are still efforts towards food sovereignty based on their traditional livelihood system even though there is a knowledge gap between generations regarding the symbolic value of corn
Youth Movement in Indonesia: Omnibus Law Demonstration Anridho, Claudia
Studi Budaya Nusantara Vol. 8 No. 1 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.01.05

Abstract

Youth movement is crucial in Indonesia because since the beginning of Indonesia’s independence, the young generation has been one of the main actors. This article aims to examine the youth movement that occurred in 2020. University student groups held demonstrations against the controversial omnibus law in almost every major city in Indonesia. The protests against the job creation omnibus law, which originated as a bill, occurred across regions in Indonesia on February 12 and October 20, 2020. This youth movement to reject the omnibus law is proof that despite many societal groups rejecting the bill, the government continues with its decision due to differences in perspective. Yet, this action remains a right of young people to express their aspirations regarding the political situation in Indonesia. Differences in opinion may incite youth to demonstrate against government bills and judgments
NILAI DALIHAN NA TOLU DALAM MEMBANGUN HIDUP BERSAMA: TINJAUAN RELASIONALITAS ARMADA RIYANTO Lumban Gaol, Covin
Studi Budaya Nusantara Vol. 8 No. 1 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.01.02

Abstract

The author focuses on the kinship system in Batak Toba culture, known as Dalihan Na Tolu. This kinship system is interpreted as identity and even serves as a guiding principle in the traditional cultural activities of Batak Toba. Dalihan Na Tolu consists of three hearthstones used for cooking. These three hearthstones are depicted as the kinship system in Batak Toba culture. The three hearthstones are Hula-hula, Dongan Tubu, and Boru. In Batak Toba culture, each person will assume one of the roles among these three elements. For the Batak people, Dalihan Na Tolu plays an important role and serves as the heart of every ceremony and relationship with others. Meanwhile, according to Armada Riyanto, self-giving transcends the relationship between "I" and "others." The research method employed by the author is a literature review involving critical analysis of various Batak culture books and previous research studies that discuss Dalihan Na Tolu. The methodology used is Armada Riyanto's relationality. This study finds that Dalihan Na Tolu is a guiding principle for Batak people in their relationships with others. This kinship system is a local cultural heritage with profound philosophical values.
PANGGUNG KEBERAGAMAN: MENGULIK DIVERGENSI TRADISI DALAM PERAYAAN IDUL FITRI DI YOGYAKARTA DAN BANYUWANGI Ariestianti, Intan
Studi Budaya Nusantara Vol. 8 No. 1 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.01.06

Abstract

Tolerance and diversity in Indonesia are valuable assets and integral parts of the nation's identity. Cultural, religious, ethnic, and linguistic diversity has become a hallmark that enriches Indonesia's social and cultural panorama, laying a strong foundation for fostering social harmony and peace amidst religious and belief diversity. This is reflected in the principle of Bhinneka Tunggal Ika, which embodies the spirit of Indonesian nationalism. This article aims to explore a deep understanding of how local traditions and cultural diversity are reflected in the celebration of Eid al Fitr in both regions. The article will present various aspects influencing the differences in Eid al-Fitr celebrations, including history, local traditions, customs, and other socio-cultural factors. The method used in this qualitative research is interview instruments. This article conveys the message of the importance of respecting and celebrating cultural diversity within Indonesian society.
KONSEP LIMINALITAS DALAM RITUAL ANDHERENAT Hilmy, Ayu Nur Izzati; Kusdiwanggo, Susilo; Yusran, Yusfan Adeputera
Studi Budaya Nusantara Vol. 8 No. 1 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.01.03

Abstract

Liminality is a concept referring to the transitional phase in which individuals or groups experience a suspension ofhierarchy and social structure, fostering a sense of togetherness, collective solidarity, and equality. The andherenat ritual on Gili Iyang Island, Sumenep Regency, is a tradition of the migrant Buton-Binongko community aimed at invoking rain and maintaining soil fertility. This study explores and analyzes liminality in the andherenat ritual and its sociocultural implications for the assimilative community. A qualitative method and case study strategy were used, focusing on the cultural activities of the andherenat ritual. The research findings reveal that the andherenat ritual involves three phases of liminality: separation, liminality, and incorporation. The separation phase is marked by theperformance of tawassul, yasin, tahlil, and praise, separating participants from everyday life. The liminality phase is a transitional period where participants undergo spiritual transformation through activities such as the topak loberprocession and circling the island. The incorporation phase reintegrates participants into society with renewed identities, highlighted by a communal feast.

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