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Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial

elqanuniy
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Published by Institut Agama Islam Negeri Padangsidimpuan

ISSN : 24426652 EISSN : 25807307 DOI : https://doi.org/10.24952/el-qonuniy.v5i1

Core Subject : Social,

Law, Crime, Criminology & Criminal Justice

Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial diterbitkan oleh Fakultas Syariah dan Ilmu Hukum, Institut Agama Islam Negeri Padangsidimpuan. Jurnal el-Qanuniy pertama kali diterbitkan pada tahun 2005 berdasarkan SK No. 0005.079/JI.3.2/SK.ISSN/2015.03 tanggal 27 Maret 2015 dan ISSN: 2442-6652. Jurnal el-Qanuniy juga memiliki ISSN elektronik: 2580-7307 berdasarkan SK No. 0005.25807307/JI.3.1/SK.ISSN/2017.07 tanggal 8 Juli 2017 yang mulai digunakan pada Volume 3 Nomor 1 Edisi Januari-Juni 2017.

Arjuna Subject : Umum - Umum

Articles 152 Documents

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BATASAN MENGAMBIL KEUNTUNGAN MENURUT HUKUM ISLAM Nasution, Adanan Murroh
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018)
Publisher : IAIN Padangsidimpuan

Humans are creatures of God who have the character and nature of mutual need between one another. This is what is called muamalah. No one can have everything he wants without the help of others. For this reason, God inspired them to trade trades and everything that would be beneficial, one of them by buying and selling.The Islamic Shari'a encourages people to trade and advocates it as a way to gather fortune, because Islam recognizes procdutivity because Islam is the last religion that has been perfect and is universal, applies to all humans, all nations and the substance of their teachings brings the goodness of life. In addition, Islam is also an eternal religion (valid from one era to the next) until the Day of Judgment. Islamic teachings regulate all aspects of human life including about trading or doing business even to the procedure for taking legitimate profits.

DAMPAK PELAKSANAAN PERATURAN DAERAH TERHADAP PEMAKAIAN BUSANA MUSLIM DI KECAMATAN PADANGSIDIMPUAN TENGGARA Ajim Harahap, Zul Anwar
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018)
Publisher : IAIN Padangsidimpuan

This research begins with an initial hypothesis that there is a positive impact on the issuance of regional regulations regarding the obligation to wear Muslim clothing in the city of Padangsidimpuan. This research was conducted in a sub-district in Padangsidmpuan City, South Padangsidimpuan Subdistrict, as an instrument for data collection carried out by direct observation. The results obtained from the observation and dissemination of the questionnaire obtained that the public's knowledge of the obligation to wear Muslim clothing showed that most people knew it. (an average of more than 80%) Public knowledge about the issuance of local regulations governing the obligation to w.

MUNÃ‚SABÃ‚T AL-QURâ€™AN MENURUT AL-BIQÃ‚â€™I Simanjuntak, Dahliati
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 2 (2018)
Publisher : IAIN Padangsidimpuan

This article reviews about the al-Qur'anic munasabat according to al-Biqa'i in his interpretation. Considering that there are a lot of good looking sequences and structures related to verses and letters in the Qur'an as if there is no agreement with the verse or the letter before or after it. Al-Biqa 'I reviewed many of the al-Qur'anic munasabat in his book Nazhm al-Durar fî Tanasub al-Âyât wa al-Suwar at length..

ANAK YATIM SEBAGAI MUSTAHIK ZAKAT Sainul, Ahmad
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Mustahik zakat is the people who are entitled to receive the assets of sakat issued by zakat payers. Mustahik zakat it self there are eight groups of indigent people, poor people, administrators of zakat, the Mu'allaf who are persuaded by their hearts, to (liberate) slaves, people who owe for the cause of Allah and for those who are on the journey, as a duty prescribed by Allah, and Allah is Knower, Wise.The law of making orphans as mustahik zakat can be seen from two sides as follows: Poor orphaned children, orphans who live in poor condition, especially fakir, it is permissible to get a share of zakat. If orphans have assets or are rich or have rich families who take care of them, the group of orphans may not be made as recipients of zakat because the orphans have property, while people who have unauthorized assets become mustahik zakat.

PROBLEMATIKA NAFKAH MANTAN ISTERI PASCA PERCERAIAN Aripin, Musa
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 2 (2018)
Publisher : IAIN Padangsidimpuan

Marriage is a sacred thing, that is not just getting legal status, but also various consequences as a result of the engagement ('aqad) to be woven. In a legal marriage, it is mandatory for the husband to provide a living for his wife and submit accordingly. But the reality that occurs in the community, not infrequently husband and wife relations lead to divorce, which then raises new problems, namely the granting of rights in the form of livelihood. The provision of this income is related to the time limit for living, the deadline is the difference between Asghar Ali Engineer and the opinion of the majority of scholars.

ANALISIS HADIS RIWAYAT BUKHORI NOMOR 4700 SYARAT CALON ISTERI Siregar, Dame
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Marriage requirements must be fulfilled before holding the qobul marriage contract. The law of dowry is fardu and the sunnah. Mahar is given by the husband to the wife after the first wati, if the same is the acknowledgment before the marriage contract that he is an officer. If it is not official then it must be divorced, because unlawful marriage one of them has committed adultery willingly. Mahar agreed before and after the marriage contract. Mahar must be paid by the husband half if divorced before the first wati, but may be forgiven by his ex-wife or guardian, if before the marriage ceremony the dowry has been determined together and and there is no iddah, if there is regret the ex-husband wants to marry her from the beginning of the marriage, dowry, consent qobul. If the dowry has not been determined yet, but the husband is the wife of the wife before the inheritance, then the husband gives gifts to the wife according to the ability of the ex-husband, and there is no doubt, if there is regret the ex-husband wants to marry her from the beginning of the dowry, qobul. Terms of Islamic wives or husbands, balig, if you haven't delayed the wati according to balig. If you still want a woman to be a silence, if the widow has to say yes or want and other terms. The permission of the prospective wife's guardian must be well known, not to be engineered and other fraudulent methods, whether for officers or widows. Prospective husbands or wives should be knowledgeable, gifted, good descendants, and have religion (know mmebca Al-Qurâ€™an, hadith, Mengethui aratinya, fardu 'ain and kifayah, peraktek worship, know which ones are haram and halal, not just like Muslim in identity card. converts must first study the teachings of Islam well. If the adherent is obliged to wait for the marriage one year from the beginning of adultery, then the adulterer and adulterer may be married after a year is awaited. If there is a child resulting from a woman's adultery, then becoming a child is not father's child, guardian of marriage later when married the child is a marriage guardian.Prospective of husband or wife do not be adulterer, LGBT, drinkers of khomar, smokers, thieves, murderers, fraudsters.Do not gather or polygamy between two sisters, with sisters or siblings or a thousand, or with a bundle of wives, either in the same age or as a whole or as a whole, ethics from either a mother or a mother or a mother. although not yet born by biological children. Do not the woman in which her biological mother has been entrusted, if not married, may be allowed to marry. Do not wife other people either Muslim or non-Muslim who are still legitimate. Do not the woman in the other boy's proposal, as well as the woman still iddah whether he is dead, crai or the woman who is married to her husband. Don't muharromah women based on the Koran and Hadith

MASYARAKAT DAN NEGARA MENURUT AL-FARABI Kurniawan, Puji
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018)
Publisher : IAIN Padangsidimpuan

According to Al-Farabi, humans are social creatures who cannot and cannot live alone, for that humans must live in society and help one another. The basic nature of human life in a society and a state encourages people to live socially and help each other for common interests in achieving life goals, namely happiness. Because the best people are people who live in cooperation and help each other to achieve happiness.

HUBUNGAN AMAL WAJIB DENGAN SUNNAH Siregar, Dame
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018)
Publisher : IAIN Padangsidimpuan

Charitable which is its law isobliged to sin leaving it and reward do/conduct him by up to standard and its foundation. Matter which issunnah may not the more percentage leave him, compared to conductingÂ him . Law which is makruh because hateful makruh he/she said, ought to the more percentage leave it compared to conducting him. Charitable law which issunnah will complete lacking of religious service which isobliged to or which isfardu. Prayer sit amongÂ two sujud ÙˆØ§Ø¬Ø¨Ø±Ù†ÙŠ ought to be practiced by which is sunnah, otherwise hence inappropriate among word with deed. Difference among word with deed of hateful by matter of Subhanahu ta'ala wa Allah.

POLA PEMAHAMAN KEAGAMAAN MASYARAKAT SIMPANG EMPATPASAMAN BARAT : STUDI TERHADAP ALIRAN HAQQUL YAQIN TAREKAT NAQSABANDIYAH Siregar, Sawaluddin
Jurnal el-Qonuniy: Jurnal Ilmu-ilmu Kesyari'ahan dan Pranata Sosial Vol 4, No 2 (2018)
Publisher : IAIN Padangsidimpuan

HaqqulYaqin The Naqsabandiyah Order is one of the tarekat that developed in SimpangEmpatPasaman Barat, in spreading Sufistic teachings by using the method of remembrance as a form of ritual and its teachings. The purpose of the ritual activities carried out is to get mercy, pleasure, pleasure, get help in the world and the hereafter, get the advantages (supernatural powers and treatment) as well as the hope of efforts to achieve closeness with Allah as the ultimate goal.When considered HaqqulYaqin the Naqsabandiyah Congregation appears to have similarities with the muktabarahtarekat regarding basic teachings and practices and runs the Shari'a based on the Qur'an and Sunnah as well as the qaul ulama. But in some ways HaqqulYaqin the Naqsabandiyah Order is different from the muktabarahtarekat, for example the acceptance of new followers, wirid, training, tawajjuh, and tends to spiritual welfare or individual supernatural powers

RIZQI DALAM AL-QURâ€™AN Simanjuntak, Dahliati
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 1 (2019)
Publisher : IAIN Padangsidimpuan

Rizqi said often heard by us in everyday life. However, not everyone knows and understands the true meaning of Rizqi. Most people who think that Rizqi is only in the form of assets or money. Humans often see the rizqi only a matter of money generated from his labors to work, even though the rizqi of God is very broad. Basically, Rizqi is not only in the form of assets or money. If people knew this, surely they would always be grateful to Allah for what they have. The real meaning of Rizqi is everything that is beneficial that Allah permits for humans, be it clothing, food, wife and children

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Contact Name
Ahmatnijar, M. Ag

Contact Email
ahmatnijar@gmail.com

Phone
+6281263646539

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jurnalelqanuniyfasih@gmail.com

Editorial Address
Jurnal el-Qanuniy beralamat di jalan T. Rizal Nurdin Km. 4,5 Kelurahan Sihitang Kecamatan Padangsidimpuan Tenggara Kota Padangsidimpuan Kode Pos 22733 berlokasi di Gedung Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan

Location
Kota padangsidimpuan,

Sumatera utara

INDONESIA

Abstract

Abstract

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Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ahmatnijar, M. Ag

Contact Email ahmatnijar@gmail.com

Phone +6281263646539

Journal Mail Official jurnalelqanuniyfasih@gmail.com

Editorial Address Jurnal el-Qanuniy beralamat di jalan T. Rizal Nurdin Km. 4,5 Kelurahan Sihitang Kecamatan Padangsidimpuan Tenggara Kota Padangsidimpuan Kode Pos 22733 berlokasi di Gedung Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan

Location Kota padangsidimpuan, Sumatera utara INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ahmatnijar, M. Ag

Contact Email
ahmatnijar@gmail.com

Phone
+6281263646539

Journal Mail Official
jurnalelqanuniyfasih@gmail.com

Editorial Address
Jurnal el-Qanuniy beralamat di jalan T. Rizal Nurdin Km. 4,5 Kelurahan Sihitang Kecamatan Padangsidimpuan Tenggara Kota Padangsidimpuan Kode Pos 22733 berlokasi di Gedung Fakultas Syariah dan Ilmu Hukum IAIN Padangsidimpuan

Location
Kota padangsidimpuan,

Sumatera utara

INDONESIA