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Qiyas : Jurnal Hukum Islam dan Peradilan

QIYAS
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Published by Institut Agama Islam Negeri Bengkulu

ISSN : 25033794 EISSN : 2686253X DOI : http://dx.doi.org/10.29300/qys

Core Subject : Religion, Humanities, Social,

Religion Humanities Law, Crime, Criminology & Criminal Justice

Qiyas Journal of Islamic Law and Justice is a scientific journal managed by a team of professionals and experts in their fields. The journal Qiyas Islamic Law and Justice posted various writings both from professionals, researchers, academics and the public. Every writing that apply to the management team will be selected first, if the writings proposed by the new author, it will be edited and published by the manager. Qiyas Islamic Law and Justice is published by IAIN Bengkulu Press, which is published 2 (two) times a year.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 192 Documents

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EFEKTIFITAS KEBIJAKAN KURSUS CALON PENGANTIN DALAM PENGUATAN KELUARGA MUDA (Studi Pada Kantor Urusan Agama Kecamatan Ratu Samban Kota Bengkulu) Rahmi Fitri
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

The study concluded that: first, the policy taken by the head of the KUA Kecamatan Ratu Samban suscatin services was related to schedule the execution of suscatin, providing a free service to any of the participants suscatin, implement the suscatin for 2 hours with priority material pertaining to marriage and households only. Second, the implementation of suscatin in KUA Kecamatan Ratu Samban held as much as 2 times in a week, namely on Thursday. Participants who follow suscatin at KUA Kecamatan Ratu Samban average each week 2 – 3 couples or 8 – 12 pairs per month. The material provided among others the procedures for marriage, wedding, Fiqh rules on marriage and the family, the rights and obligations of husband and wife and family concepts of sakinah is given by using the method of lecture and question and answer. The bride gives a varied response associated with the Government’s policy to hold suscatin to every bride. Third, the evaluation of the implementation of the suscatin in the Subdistrict of Ratu Samban KUA is already well underway in accordance with the tasks and functions primarily in the service of marriage guidance to society. Implementation of the suscatin Sub-district office KUA Ratu Samban quite effective and successful in adding to the knowledge and insight of the bride that will foster household. Suscatin be a posi- tive effort in provide knowledge to the prospective bride and groom. This is an attempt to prevent early on things which can disrupt home life in order not to divorce occurs

Kajian Putusan Pada Perkara Hadhanah Ditinjau Dari Undang-Undang Tentang Perlindungan Anak Serli Herlintoni
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v1i1.232

Abstract: Decision On The Case Study Ofhadhanah Viewed From The Law On The Protection Of Children. Fiqh scholars agree that the laws of caring for and educating children is mandatory, because if it is not cared for and well educated, will reflect badly on themselves, can even lead to losing their lives. In the case ofhadhanah decision No.34 / Pdt.G / 2014 / PA.Crp and No. 16 / Pdt.G / 2015 / PA.Crp hadhanah has granted to the mother, but the basic of its legal consideration is vary. These Differences will be recorded, analyzed philosophically and normatively. This paper will examine how the consideration of judges in deciding cases ofhadhanah No. 34 / Pdt.G / 2014 / PA.Crp and No. 16 / Pdt.G / 2015 / PA.Crp terms of Act No. 23 of 2002 on Protection of Children and legal settings. This research is a normative legal research with qualitative methods in the form of literature studies. The approach used in this study isstatute approach and case approach. Data were analyzed using comparative analysis. The results of this study indicate that in case the decision ofhadhanah No. 34 / Pdt.G / 2014 / PA.Crp and case No. 16 / Pdt.G / 2015 / PA.Crp, judges tend to pay less attention to consideration of the regulations to the Act No. 23 of 2003 on Protection of Children Jo No. 35 of 2014 regarding Child Protection. Legal arrangements in the settlement of hadhanah isverzet, appeal, and need to be applied mediation and dwangson that the defendant is willing to fulfill his promise.

PEMBATASAN USIA MINIMAL KAWIN MENURUT UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN (Tinjauan Maqȃshid Al-Syarî’ah) Iis Rusmawati
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

Tujuan penelitian ini adalah untuk menjelaskan dan menganalisa pandangan fiqh klasik terhadap usia minimal kawin, landasan filosofis penentuan batas usia minimal kawin dalam Undang-Undang Perkawinan Nomor 1 Tahun 1974, serta analisis tinjauan maqȃshid asy-syarî’ah terhadap pembatasan usia minimal kawin menurut Undang-Undang Perkawinan. Jenis penelitian adalah studi pustaka. Pendekatan penelitian yang digunakan adalah pendekatan kualitatif. Teknik pengumpulan data yang peneliti lakukan adalah teknik kepustakaan. Hasil penelitian adalah bahwa dalam fiqh klasik tidak ditentukan secara jelas dan tegas mengenai batas usia minimal. Begitu pula dengan penafsiran kriteria dewasa menurut undang-undang. Landasan filosofis penentuan batas usia minimal kawin yang terdapat dalam Undang-Undang Perkawinan Nomor 1 Tahun 1974 memiliki latar belakang yang panjang dan dipengaruhi oleh unsur (tuntutan) seperti sosialpolitik, budaya, ekonomi dan agama. Sedangkan analisis tinjauan maqȃshid alsyarî’ah terhadap pembatasan usia minimal kawin menurut undang-undang perkawinan dari sudut pandang kulliyat al-khamsah (lima prinsip umum) Maqȃshid Al-Syarî’ah pembatasan usia minimal kawin terkait dengan memelihara agama, jiwa, dan keturunan. Dalam memelihara agama, menikah adalah salah satu bentuk menegakkan syiar-syiar Islam. Dalam hal memelihara jiwa, maka sejalan dengan prinsip yang diletakkan UU Perkawinan. Serta dalam hal memelihara keturunan maka, Islam mengaturnya dengan cara mensyariatkan pernikahan dan mengharamkan zina.

ANALISIS PUTUSAN MAHKAMAH KONSTITUSI NOMOR 46/PUU-VIII/2010 MENGENAI ANAK LUAR KAWIN PERSPEKTIF UNDANG-UNDANG NOMOR 35 TAHUN 2014 TENTANG PERLINDUNGAN ANAK DAN HUKUM ISLAM Megawati Megawati
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

After the issuance of the decision of the Constitutional Court Number 46/PUU-VIII/2010, Article 43 of Law Number 1Year 1974 concerning Marriage which originally stated that the married child has only a civil relationship with his mother and his mother’s family, has blood relation including civil relationship with father his biological and his father’s family although there must be recognition or can be proven on the basis of science and technology and/or other evidence. The decision of the Constitutional Court can be seen from two sides, namely the protection of the rights of the married child, and the conformity of the understanding of the child outside of marriage according to Islamic law, because according to Islamic law the child outside marriage should not at all have a nasab relationship with his biological father. Based on the above background, this research reveals two issues, firstly how the legal power of the Constitutional Court decision regarding the outsider marriage perspective of Law Number 35 year 2014 on Child Protection. Second, what is the conformity between the Constitutional Court decision No. 46/PUU-VIII/2010 concerning the married child against the provision of an outsider from the perspective of Islamic law. This type of research is normative juridical research or library research which is then described descriptively. The results of this study conclude that the legal force of the Constitutional Court decision is binding (final and binding). Recognition of the rights of children outside marriage shall be exercised by all parties concerned, in accordance with Article 59 paragraph 2 letter o Law No. 35 of 2014 on Child Protection, that every child has the right to survival, growth and development and is entitled to protection from violence and discrimination, including special protection to children who are victims of stigmatization from labeling related to the condition of their parents. Meanwhile, if you look at the provisions in Islamic law, the decision of this Constitutional Court should be adjusted to the understanding of children outside marriage in Islamic law, because the Constitutional Court decision is a law made man, while Islamic law is a law that comes from Allah SWT. It is also important to revise Article 2 paragraph (2) on the provision of marriage registration as a legal marriage requirement to be only an administrative requirement. “Outer Child Marriage, Constitutional Court and Islamic Law”.

PELAKSANAAN KEWAJIBAN ORANG TUA TERHADAP ANAK PECANDU GAME ON-LINE DI JALAN SALAK RAYA KOTA BENGKULU DALAM PERSPEKTIF HUKUM ISLAM Julian Firdaus
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

In this research there are several problems 1). How the rights and obligations of parents to children online game addicts. 2). How to review Islamic law against children online game addicts at Warnet BM Jalan Salak Raya, Bengkulu City. To answer the problem of research above conducted field research (field research) using qualitative descriptive approach method. The data collected by observation method, interview and documentation, from the source of the informant that the author set based on purposive sampling. The results of the study explain, first Rights and obligations of parents to the child has not been done due to various factors, among others, busy work so that the lack of attention to children who cause children abandoned. Second Every child should be good and obedient to the parents. The child is not justified in being abusive to both parents. Therefore, every child must have obligations and responsibilities to parents who have raised and nourished them from child- hood to adulthood. Children should keep the rights of parents, children should also maintain morals as stock in running Ikhsan against both parents

IMPLEMENTASI HUKUM WARIS ISLAM PADA MASYARAKAT KECAMATAN KEPAHIANG KABUPATEN KEPAHIANG Eka Rahayu Purbenazir
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

This study raises the issue of implementation inheritance practices in society Kepahiang District of Kepahiang. So the urgency to fix the system of inheritance which has become a tradition for generations was considered good by most people Kepahiang to return it to the Islamic inheritance in order to create a qualified Muslim community. The purpose of this study (1) To investigate the implementation of the community Kepahiang inheritance; (2) To identify the background on which to base the distribution of the next of kin; (3) To analyze the views of Islamic law on inheritance practices implementation in society Kepahiang and add related intellectual treasures of Islamic heritage. This study uses content analysis (content analysis), with a historical-normative approach. The results showed that (1) In general practice division of the estate made by the people Kepahiang is with individual bilateral inheritance system through the deliberation and peace, this is done to anticipate disputes among heirs and to the achievement of welfare. It is also a habit of going on and practiced repeatedly and well-regarded in the community, while the comparison section received between heirs male and female heirs depending on the results of consultation with emphasis on the principle of mutual benefit and willingly accept any portion thereof, more often equally or 1:1; (2) The basis for the implementation of the division of inheritance in Kepahiang society is based on its own traditions that have been embraced for generations. Although there are based on the Islamic inheritance, only when executing by way of inheritance Islam, then the disagreement / dispute they choose to implement with the tradition that has been handed down it; (3) The distribution of inheritance in the District Kepahiang society Kepahiang using a system of equal division is not in accordance with Islamic law, because the procedure of distribution carried out by dividing the average whole inheritance to the heir on the legal basis is very weak. But the practice of the division of the estate in the District Kepahiang society can be viewed as the result of social construction, but in this Islamic regards the division of inheritance practices such as ‘urf fasid because it is contrary to the text (Nash) of syariat. Especially if the grounds of gender equality that will bring destruction and not in line with the objectives of the estabilishment of syari’at.

Sanksi Pidana Bagi Pelaku Kekerasan Pencabulan Terhadap Anak Menurut UU No. 23 Tahun 2002 dan Hukum Islam (Studi Putusan PN Bengkulu No. 185/PID.B/2013/PN.BKL) Arip Semboda
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Criminal Sanctions for Violator of Sexual Abuse Against Children by Act no. 23 years 2002 and Islamic law (Study of Bengkulu Court Decision no. 185 / pid.b / 2013 / PN.BKL). This study analyzes the Bengkulu District Court judge’s decision in a criminal case of sexual abuse against children Number: No. 185 / Pid.B / 2013 / PN.Bkl terms of the Act. 23 of 2002 and the law of Islam. Using qualitative research methods, types of legal normative juridical, with the approach of legislation, case approach and conceptual approach through the study of literature and documentary studies. The results showed that the execution of criminal sanctions against the perpetrators of sexual abuse of children, according to Law. 23 of 2002 as amended by Law No. 35 of 2014 on the protection of children can be carried out by a panel of judges to apply Article 82, if the defendant proved to meet the elements of objective and subjective elements, while the implementation of Islamic law can be applied ta’zir criminal sanction, namely the legal sanctions established by judges / legal government, Then the decision handed down by the judges on the Bengkulu District Court case number: 185 / Pid.B / 2012 / PN.Bkl, has been proven legally and convincingly guilty of committing the crime of sexual abuse of children as stated in Article 82 of Law No. 23 of 2002 to convict four years in prison and a fine of 60,000,000, - (sixty million rupiahs), while in Islamic law, perpetrators of abuse may be subjected to caning (jild) or more can create a deterrent effect and the pain is not too long with the purpose of providing education/ teaching (ta’dib) and prevention (zajr).

IMPLEMENTASI DAN IMPLIKASI UU NO. 23 TAHUN 2011 TERHADAP PENGELOLAAN ZAKAT (Studi Pengelolaan Zakat Di BAZNAS Kabupaten Rejang Lebong) Hafizano Hafizano
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

The study aims to answer the question of how the role of BAZNAS Rejang Lebong Regency in implementing Law no. 23 of 2011 on the collection and distribution of zakat. How is the impact of the implementation of Law no. 23 Year 2011 on the management of zakat ?. And What are the constraints and strategies facing BAZNAS Rejang Lebong Regency in implement- ing the Act on the management of zakat ?. This research is a qualitative research using research approach, phenomenological, sociological and historical approach. This research uses field research type (field research), that is a research conducted inten- sive, detailed and deeply to a certain object. Data Collection Techniques This research is primary data and secondary data. In accordance with the characteristics of empirical legal research using secondary data as the initial data obtained from primary and secondary legal materials, then continued with primary data or field data obtained from documents, interviews and observations. The results showed; First, that the implementation of Law no. 23 Year 2011 in the management of zakat has run optimally in accordance with the mandate of the Act. Second, the implications of the implementation of the Law on the management of zakat has given a positive effect. Proven with ZIS funds received in 2012-2016 there is an increase and ZIS funds have been distributed to mustahiq. Thirdly, the obstacles faced by BAZNAS Rejang Lebong Regency in implementing the Zakat Law are: (a) The absence of sanction for muzakki not paying zakat, (b) Some people consider BAZNAS Kab. Rejang Lebong is the same as a community organization, whereas BAZNAS is the official government institution regulated by law. (C) There are still many people who are less concerned about the obligations of zakat and the lack of zakat awareness through an institution. (D) Most Dhuafa ‘consider BAZNAS’s assistance as consumptive. The Strategy pursued by BAZNAS in the management of zakat are: First, BAZNAS cooperates with Rejang Lebong Regency Government so that it is issued Lo- cal Regulation and Regulation of Bupati. Secondly, BAZNAS’s effort in managing ZIS is by way of socialization and cooperation with religious leaders and community leaders. Thirdly, Mustahiq who is reluctant to return t he productive zakat funds then for the fund the continuation is not given anymore

IMPLEMENTASI UNDANG-UNDANG NOMOR 23 TAHUN 2011 DAN PERATURAN MENTERI AGAMA NOMOR 52 TAHUN 2014 TERHADAP PENDAYAGUNAAN ZAKAT PRODUKTIF PADA FAKIR MISKIN DI KECAMATAN KAMPUNG MELAYU KOTA BENGKULU Feranita Feranita
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

Tujuan dari penelitian ini untuk mengetahui implementasi Undang-undang Nomor 23 Tahun 2011 dan Peraturan Menteri Agama Nomor 52 Tahun 2014 terhadap pendayagunaan zakat produktif pada fakir miskin di Kecamatan Kampung Melayu Kota Bengkulu dan mengetahui faktor-faktor yang mendukung dan menghambat. Jenis penelitian ini adalah penelitian lapangan (field research) yang menggunakan pendekatan kualitatif deskriptif. Data didapat dari observasi, wawancara dan dokumentasi. Dalam penelitian ini menggunakan teknis analisis data model Miles dan Humberman. Adapun hasil penelitian ini: 1) implementasi Undang-Undang Nomor 23 Tahun 2011 dan Peraturan Menteri Agama Nomor 52 Tahun 2014 terhadap Pendayagunaan Zakat Produktif Pada Fakir Miskin di Kecamatan Kampung Melayu Kota Bengkulu belum sepenuhnya terlaksana 2) faktorfaktor yang mendukung yaitu pinjaman dari zakat produktif bisa untuk menambah modal usaha mereka, mustahiq memiliki kesadaran yang cukup tinggi untuk berinfaq dan bersadaqoh sedangkan faktor-faktor yang menghambat yaitu : jumlah pinjaman dari zakat produktif ini belum mampu untuk mengembangkan usaha para mustahiq, belum adanya pendampingan secara rutin dan berkala dan belum adanya pemberdayaan kelompok.

ANALISIS TERHADAP PERTIMBANGAN HAKIM DALAM MEMUTUSKAN PERKARA PERCERAIAN KARENA NUSYUZ ISTERI (Studi Kasus pada Putusan Perkara Nomor 0391/Pdt.G/2014/PA.Bn dan 8/Pdt.G/2015/PTA Bn) Rosmawati Rosmawati
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

The considerations of the Panel of Judges in the first instance of the courts (High Religious Court of Bengkulu) are: 1) Frequent quarrels and quarrels between husband and wife are not solely due to the mistakes of the wife, but also because there is no mutual understanding between the two parties. 2) The evidence submitted in the form of photographs and statements of witnesses is not sufficient to prove the behavior of nusyuz of the wife because it is not equipped with other supporting evidence.3) Criminal acts of corruption committed by the wife can not be used as the basis of the assessment that the concerned has acted and behave nusyuz, not directly related to the rights and duties between husband and wife in household affairs. 4) The wife likes to indebted to a third party without the knowledge of her husband can not necessarily be the legal basis that the concerned has acted nushyuz. Because there is only one evidence that explicitly indicates that the concerned has paid off the wife’s debts, while other evidence shows the wife who has paid off its own debts. 5) The occurrence of separation of residence between husband and wife is not because the wife has left the place of residence without the applicant’s / appealed permission, but the separation of the applicant’s / appellate residence has surrendered his wife to his parents in a kinship and good manner. 6) During the sepa- ration of the house because of repatriation to the home of her parents, the wife remains obedient to the wishes of the applicant/ comparable is to remain settled in the home of his parents. 7) The wife as the plaintiff of reconvention is not proven to act and behave nusyuz as the opinion of the court of first instance. So that he remains legally entitled to get the rights as a devout wife to the husband. 8) During the separation of the husband’s dwelling only performs the obligation as a father to his childre.that is transfer to the savings account of his children. Second, in terms of the jurisprudence

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Contact Name
Irsal

Contact Email
bengkuluirsal@gmail.com

Phone
+6285381305810

Journal Mail Official
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Editorial Address
Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu

Location
Kota bengkulu,

Bengkulu

INDONESIA