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Qiyas : Jurnal Hukum Islam dan Peradilan

QIYAS
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Published by Institut Agama Islam Negeri Bengkulu

ISSN : 25033794 EISSN : 2686253X DOI : http://dx.doi.org/10.29300/qys

Core Subject : Religion, Humanities, Social,

Religion Humanities Law, Crime, Criminology & Criminal Justice

Qiyas Journal of Islamic Law and Justice is a scientific journal managed by a team of professionals and experts in their fields. The journal Qiyas Islamic Law and Justice posted various writings both from professionals, researchers, academics and the public. Every writing that apply to the management team will be selected first, if the writings proposed by the new author, it will be edited and published by the manager. Qiyas Islamic Law and Justice is published by IAIN Bengkulu Press, which is published 2 (two) times a year.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 192 Documents

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Pengucapan ‘Selamat Natal’ Oleh Umat Islam Kepada Umat Kristiani Perspektif Filsafat Hukum Islam Bobby Harianto
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Abstract: Greeting Of ‘Merry Christmas’ By Muslims To Christians In Islamic Perspective. The greeting of ‘Merry Christmas’ is usually pronounced when the Christian welcome the birth of Jesus. In Indonesia, there are still differences of opinion on whether or not allowed for Muslims to say ‘Merry Christmas’ to Christians as a form of respect and tolerance for the Christians. Some ulema are strictly prohibiting to greet Christian by saying ‘Merry Chirstmas’ because this act is a part of religious rituals, and others allow it with certain terms and conditions. To clarify the Islamic legal regarding the greeting of ‘Merry christmas’, this article will explore more deeply through a review of the philosophy of Islamic law. This study is a qualitative research approach. In general there are two approaches that will be used by the researchers, namely: a phenomenological approach and a juridical philosopy approach. In the mean time, the researcher also used the conceptual approach, case approach, as well as comparative approach. The research shows that greeting by saying ‘Merry Christmas’ to Christian is considered as haram li dzatihi (prohibited) because faith related issues. The prohibitation applies as long as not in the state of urgent or special needs.

PUTUSAN CONTRA LEGEM SEBAGAI IMPLEMENTASI PENEMUAN HUKUM OLEH HAKIM DI PERADILAN AGAMA (Studi Kasus Putusan Kasasi Nomor 16 K/AG/2010 dan Putusan Kasasi Nomor 110 K/AG/2007) Rogaiyah Rogaiyah
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

Keadilan harus ditegakkan. Tujuan hukum sejatinya adalah untuk mewujudkan keadilan, kepastian hukum dan kemanfaatan. Karena hukum lahir dari ketentuan yang hidup dalam masyarakat, maka hukum harus terus dibedah dan digali melalui upaya-upaya terobosan hukum untuk menggapai kemaslahatan demi tegaknya keadilan. Bagi hakim, yang menjadi dilema terkadang adalah pertentangan antara sisi keadilan dan sisi kepastian hukum. Hakim melalui penerapan penemuan hukum, berupaya mengedepankan keadilan dengan memutuskan suatu perkara menyelisihi dari apa yang telah ditentukan undang-undang. Penelitian ini bertujuan untuk mengetahui dan menjelaskan mengenai penemuan hukum oleh hakim dalam kewenangannya untuk memutus suatu perkara di luar dari apa yang telah ditentukan oleh undang-undang. Masalah yang dianalisis adalah mengenai penerapan contra legem dalam putusan kasasi Mahkamah agung yang memberikan hak waris melalui wasiat wajibah pada ahli waris non muslim dan pemberian hak hadhanah untuk ayah. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan yuridis normative. Hasil penelitian menunjukkan bahwa putusan hakim yang bersifat contra legem sejatinya adalah upaya hakim melalui penemuan hukum untuk mengkontekstualisasikan hukum itu sendiri demi mewujudkan keadilan.

PERATURAN MAHKAMAH AGUNG NOMOR 1 TAHUN 2016 TENTANG PROSEDUR MEDIASI DI PENGADILAN PERSPEKTIF HUKUM ISLAM Oktavina Libriyanti
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Mediation is a process of problem-solving negotiations, where impartial parties work with disputants to seek mutual consent. Mediation is also known in Islamic law that equates mediation with islah or Al-Sulh, is a process of dispute resolution in which the parties agree to end their case peacefully. The provisions of mediation in the last Court are regulated in supreme Court Regulation number 1 of 2016. Regulation Court are one of the courts under the Supreme Court in accordance with the mandate of constitution, therefore it is obligatory to enforce the provisions of mediation set forth in the Supreme Court Regulation. In accordance with its authority in terms of solving a particular dispute for Muslims, it means that the Religious Court, besides deriving from the positive law of Indonesia, must also derive from Islamic law. Likewise with the provisions on the implementation of mediation in the Court, in addition to following the Supreme Court, in addition to following the Supreme Court Regulation number 1 year 2016, also follow the provisions of mediation set forth in Islamic Law. Based on the above background this research reveal issues, what is the view of Islamic law in mediation procedures in religious court.

EKSEKUSI HAK TANGGUNGAN DI BANK SYARIAH PASCA UNDANG-UNDANG NOMOR 3 TAHUN 2006 Suhaimi Suhaimi
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

The implications of Law No. 3 of 2006 on religious courts, that the authority of the religious court expanded that includes Islamic economics were showcased in Article 49, that the logical consequence aspects of constitutional courts religion to be the only court with jurisdiction over issues that occur against Islamic economics , Writing in this thesis aims to know how the setting and execution of a security interest in the post of Islamic Banks law No. 3 of 2006. In terms of the types and nature, this research includes the study of normative law, because it is done from a juridical standpoint. The approach used in this research is descriptive analysis, the authors describe all the existing materials and then analyze the content analysis method. From the research found that setting the execution of Responsibility Rights in Islamic banks is through the religious court and use the settings general civil law and the execution of Responsibility Rights in Islamic banks initiated by filing a subpoena in a religious court so that the court religion did session aan maning form of reprimand against customer default to meet its obligations as an Islamic bank customers, and than if customers do not do it next Islamic banks apply for the execution of Responsibility Rights to the customer. Head of religious courts provide execution Responsibility Rights determination to further instruct the religious court bailiff accompanied by two witnesses to the execution of the seizure of the object. Then notified of the seizure to all agencies associated with the land and the buildings on it were confiscated

I’RADH SUAMI DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Fakhriyah Annisa Afroo
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

Husband’s i’radh In Islamic And Positive Law Perspective, i’radh is the husband who turns away, husband’s i’radh is the beginning of the cause of the emergence of nusyuz. In the positive law of Law No. 1 of 1974 concerning Marriage and compilation of Islamic Law does not mention the problem of the husband’s husband explicitly. However, according to the author, a husband can be considered as an iadrad if inside him contains the elements of the husband who violate taklik talak. differences and similarities in the views of husbands in the perspective of Islamic law and positive law, among others. In Islamic law, it is explicitly mentioned that i’radh in positive law does not explicitly mention i’radh or nusyuz husband. In Islamic law and positive law both use the path of peace, but when the peace that is done is unsuccessful, the wife can file a divorce. So that this husband could be the cause of the wife’s divorce case against the husband when he was already in the behavior, while when he was still within the boundary he could not be the reason for the divorce

KONSEP ADIL POLIGAMI DALAM PANDANGAN M. QURAISH SHIHAB DAN SITI MUSDAH MULIA Liza Wahyuninto
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

The purpose of this study is to first describe the views of Quraish Shihab and Siti Musdah gloriously looking at polygamy verses, the practice of polygamy of the Prophet and the fair terms of polygamy, secondly to describe a fair concept in polygamy according to Quraish Shihab and Siti Musdah Mulia, third to describe the legal arguments of Quraish Shihab and Siti Musdah His Majesty of fair concepts in polygamy. This research method is literature research using qualitative description research method. Based on the results of research and discussion can be drawn the following conclusions: First, in understand- ing the verses of polygamy, Quraish Shihab argues that based on the demands of fair treatment of orphans as an accentuation of this paragraph, the context of emphasis on the command to be fair and polygamy verses do not make regulations about po- lygamy, because it has been known and implemented by adherents of various shari’a religion and community traditions before the decline of this verse. Siti Musdah Mulia sees that of the whole verse of marriage, First, polygamy is contrary to the principle and purpose of marriage of Islam. Secondly, QS. An-Nisa verse 3 does not speak in the context of polygamous justification, but in the context of protection for orphans and women from injustice behavior. Second, M. Quraish Shihab gives insight into the practice of polygamy of the Prophet (s), nor can it be said that Rasulullah SAW marries more than one, and such marriages should be imitated, because not all what is done by the Prophet needs to be imitated.Sedangkan Siti Musdah Mulia, the as- sumption that polygamy Prophet is a sunnah that can be made hujjah. Thirdly, Justice of polygamy according to M. Quraish Shihab is fair in the field of immaterial (love). Siti Musdah Mulia gives the view that there are two main points in looking at the fair concept in polygamy. First, the just is meant not only in terms of material things such as livelihood but also in the immate- rial matter, namely the tendency of love and compassion. Second, fair criteria covering two aspects in it, impossible or hardly anyone can afford to fulfill the prophet SAW

Larangan dan Sanksi Tindak Pidana Kekerasan Seksual Dalam Rumah Tangga (Studi Komparasi Hukum Islam dan Undang-undang Nomor 23 Tahun 2004 tentang Penghapusan Kekerasan Dalam Rumah Tangga) Ardiansyah Ardiansyah
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

The prohibition and sanction criminal acts of sexual violence in the household, according to Law No. 23 of 2004 on the Elimination of Domestic Violence and Islamic law. This research is motivated by the issue of a deviant sexual towards his wife, where problems in the private sphere has been appointed to the public domain through which no detailed PKDRT Regulation explains the term forcing sexual intercourse as a form of violence. Approach legislation, conceptual, philosophical and juridical comparison is used to analyze the prohibition and sanction criminal acts of violence. Islamic law explains that sexual violence against wives are despicable acts and prohibited. Islam considers sexual violence than because the two sides (husband and wife). Meanwhile, the perpetrators of criminal sanctions can be sanctioned as jarimah ta’zir. Meanwhile, according to Law PKDRT that each act of sexual violence or similar coercive sexual relations are prohibited. The sanction is imprisonment or a fine. The second equation of the law is equally considers the act contains harm or evil. Meanwhile, the difference is that in Islamic law to first see the cause and effect of violence, both in terms of the condition of both husband and wife. Meanwhile, the Law PKDRT otherwise. Differences were also found in the penal provisions. In Islamic law, perpetrators can be sanctioned jarimah ta’zir where possible occurrence of sanctions mildest to the most severe. Meanwhile, in the Act PKDRT there is no a minimal set of sanctions so that it is possible for the victims of injustice.

IMPLEMENTASI PERATURAN DIREKTUR JENDERAL BIMBINGAN MASYARAKAT ISLAM NO. DJ.II/491 TAHUN 2009 TENTANG KURSUS CALON PENGANTIN SEBAGAI UPAYA MEMINIMALISASI PERCERAIAN (Studi di Kantor Urusan Agama Kecamatan Gading Cempaka Kota Bengkulu) Hendra Hendra
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 1 (2019): APRIL
Publisher : IAIN Bengkulu

Memiliki keluarga sakinah merupakan dambaan semua pasangan suami istri baik yang baru menikah atau yang sudah menjalani kelurga. BP4 merupakan institusi pemerintahan yang menjalankan fungsinya sebagai lembaga yang memberikan penasihatan, pendampingan keluarga. Suscatin atau kursus pra-nikah merupakan salah satu programnya yang seyogyanya dilaksanakan dengan maksimal. Penduduk yang ada di Kecamatan Gading Cempaka Kota Bengkulu ketika mendaftar nikah di KUA Kecamatan Gading Cempaka yang rangkaian kegiatan berikutnya adalah diberikan kursus calon pengantin atau kursus pra nikah. Untuk memberikan pengetahuan tentang bagaimana membina keluarga yang baik, sehingga tidak terjadi perpecahan dalam keluarga. Masalah tersebut sangat penting sebagai salah satu upaya menekan terjadinya perceraian. Namun saat ini program tersebut belum berjalan dengan optimal. Suscatin diatur dalam Pasal 2 Peraturan Direktur Jendral Bimbingan Masyarakat Islam No. DJ. II/542 Tahun 2013 tentang Pedoman Penyelenggaraan Kursus Pra Nikah. Pendekatan penelitian ini adalah pendekatan kualitatif dengan menggunakan metode pengumpulan data yaitu observasi, wawancara dan dokumentasi. Lokasi penelitian ini dilaksanakan di KUA Kecamatan Gading Cempaka Kota Bengkulu. Hasil penelitian dapat disimpulkan bahwa, pelaksanaan suscatin di KUA Kecamatan Gading Cempaka tidak berjalan secara optimal. Suscatin ada pengaruh terhadap masyarakat di Kecamatan Gading Cempaka Kota Bengkulu yang sekarang ini sudah berjalan dengan baik, hanya saja perlu merevitalisasi pelaksanaan suscatin dengan alokasi waktu yang lebih panjang dengan berpedoman kepada Modul Bimbingan Perkawinan untuk Calon Pengantin tahun 2016 .

PERAN POS BANTUAN HUKUM (POSBAKUM) DI PENGADILAN AGAMA BENGKULU KELAS I A BERDASARKAN PERATURAN MAHKAMAH AGUNG REPUBLIK INDONESIA NOMOR 1 TAHUN 2014 Ari Prabowo
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

The purpose of this research is to know the Role of Post of Legal Aid (Posbakum) based on Supreme Court Regulation Number 1 Year 2014 and implementation of Posbakum in serving the justice seeking society that can not afford in Religious Court of Bengkulu Class I A. Research conducted at Bengkulu City Court, at March-June 2017. The research method used is survey method and data retrieval technique done by library study and open interview. Data were analyzed descriptively qualitative. The result of this research is expected to have social value which is giving information to Bengkulu people in particular, and society (nation) Indonesia generally about the benefits or the power of Legal Aid to the poor people in Religious Court of Bengkulu Class I A.

PELAKSANAAN PERNIKAHAN DI BALAI NIKAH PASCA BERLAKUNYA PERATURAN PEMERINTAH NOMOR 19 TAHUN 2015 TENTANG PENERIMAAN NEGARA BUKAN PAJAK (Studi di Kantor Urusan Agama Kecamatan Ratu Agung Kota Bengkulu) Ali Warman
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

This study discusses the implementation of the determination of Integrated Marriage of The formulation of this re- search are: Firstly, how is the society’s response to the enactment of Government Regulation No. 19 of 2015 on Non-Tax State Revenue in the Ministry of Religious Affairs? Second, what factors cause the community to carry out marriage in the Central Marriage on KUA Kecamatan Ratu Agung?The type of this research is descriptive research with sociological juridical approach. Data collection using interview technique, observation, documentation. This study concludes that: Firstly, the public welcomes a positive response to the enactment of Government Regulation No. 19 of 2015. The regulation is considered as the government’s new breakthrough to discipline the marriage cost so as to minimize illegal levies. In addition, people with limited economic abil- ity who want to get married is greatly helped by the existence of this provision. If previously the cost of marriage is felt by them is quite high, with this provision they can perform the marriage for free with the condition must be implemented in the Office of Religious Affairs and at work hours. Of course this gets a positive response from the community, because it is very helpful espe- cially for the middle to lower society. Secondly, the factors that cause the community to carry out marriage in the marriage hall at the Office of Religious Affairs of Ratu Agung District are economic factors and work permits. In general, informants stated that getting married in the Office of Religious Affairs without cost so as to ease the financial burden. In addition, the informant was married in the Office of Religious Affairs of Ratu Agung Sub-district due to the reason of the work permit which was not long

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Home Page

OAI Link

Editorial Team

Contact

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Contact Name Irsal

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Phone +6285381305810

Journal Mail Official -

Editorial Address Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu

Location Kota bengkulu, Bengkulu INDONESIA

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Contact Name
Irsal

Contact Email
bengkuluirsal@gmail.com

Phone
+6285381305810

Journal Mail Official
-

Editorial Address
Jl. Raden Fatah Pagar Dewa Kecamatan Selebar kota Bengkulu Provinsi Bengkulu

Location
Kota bengkulu,

Bengkulu

INDONESIA