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INDONESIA
Indonesian Journal of Religion and Society
Published by Indonesian Center for Religion and Society Studies
ISSN : -     EISSN : 2684852X     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Indonesian Journal of Religion and Society (IJRS) is a peer review of scientific journals that publish the results of studies that focus on interactions between religion and society, both theoretically and empirically. The IJRS aims to disseminate knowledge related to religion and society with multidisciplinary approach, multilevel analysis, and multi-method. For this reason, the IJRS encourages comparative approaches from various countries, regions and religions.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 2, No 2 (2020)" : 5 Documents clear
"Bercadar Itu Pengakuan"; Reproduksi Makna Cadar di Kalangan Pengguna Vivi Sartika; M. Yusuf
Indonesian Journal of Religion and Society Vol 2, No 2 (2020)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v2i2.107

Abstract

This study aims to explain the production and reproduction of the meaning of the niqab among the female student who wear niqab at UIN Imam Bonjol Padang. This study used a qualitative research method (field research), with data collection using in-depth interviews with several female students that wearing the niqab at UIN Imam Bonjol Padang. This study uses Antony Giddens' structuring theoretical approach and focuses on how the female student who wearing the niqab produce and reproduce the meaning of the niqab in education. This study found that the actions of wearing the niqab take have created resources for female who wearing niqab in education. These resources can be seen from the reproduction of the meaning of the niqab as a form of applying religious doctrines (personal protection) and the niqab as a form of power (praying for individuals to wear the niqab). This study draws the conclusion that the resource is born on the basis of the practice of the women who wear niqab, but on the other hand, the practice is born in a structure that is restrictive and liberating.
Dinamika Pengakuan Penghayat Kepercayaan di Indonesia Kristina Viri; Zarida Febriany
Indonesian Journal of Religion and Society Vol 2, No 2 (2020)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v2i2.119

Abstract

Indonesia has various local religions that live a hundred years, even before independence. These religions are known as “Penghayat Kepercayaan”. In history, the adherents of these beliefs experienced hardship dynamics to gain recognition from the State. The methodology that has been used for this research is a normative juridical or documentary study with qualitative analysis. The result and discussions of this research concluded that Article 28E of the 1945’s Constitution guaranteed everyone to have the right of freedom to believe. However, the reality is the opposite as the State is discriminating between the officials and the unofficial religions. Because of the long struggles of the stakeholders, the community of Penghayat Kepercayaan has pleaded to the Constitutional Court (MK) for a judicial review, and it was accepted. MK has stated that discrimination between the official and the unofficial religions is a contradiction to the 1945’s Constitution. Based on the decision of MK, the State recognizes the community of Penghayat Kepercayaan, especially for all the matters related to their rights for civil administration (where now, there is a “belief” column for them, in the Family Card and electronic ID), and their rights to embrace and worship.
Hate Speech, Agama, dan Kontestasi Politik di Indonesia Winda Wana Utami; Darmaiza Darmaiza
Indonesian Journal of Religion and Society Vol 2, No 2 (2020)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v2i2.108

Abstract

The aim of this study is to explain the types of hate speech on Facebook and Instagram related to the political contestation of Joko Widodo as President in 2014, presidential candidate in 2019, and Basuki Tjahaja Purnama, Governor of DKI Jakarta in 2017. This research uses a content analysis approach. The result of study found several types that can be categorized as hatespeech, namely in the form of satire/sarcasm, hoaxs, cursing, distortion, insults, and negative criticism. The orientation that used in political moments is related to religion with regard to religious ideology. The term religion is used as a ripertoir for mobilizing, and the issue of ethnic, religion, race and groups (SARA) is used as a means of emphasizing political opponents. This study concludes that the current trend of political contestation is intertwined with the increasing politics of identity, religion and hatespeech as a form of democracy without morals. 
Rasionalitas Beragama Pekerja Seks Komersial (PSK) Rahmi Putri; Syafruddin Syafruddin
Indonesian Journal of Religion and Society Vol 2, No 2 (2020)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v2i2.113

Abstract

This paper aims to explore religious rationality among prostitutes. This study is a case study with a qualitative descriptive method at the Panti Sosial Karya Wanita Andam Dewi Solok. Data was collected using in-depth interview techniques. Using Max Weber's rationality theory as an analytical tool, this study found several important findings. First, the choice to enter the world of prostitution is a rational action taken by prostitutes. The act of prostitution that is carried out is an action that is goal-oriented (instrumentally rational). Actions of prostitution are rationally strived to gain utility, either to show "himself" as a woman or as a person who is responsible in his family. Second, for prostitutes, between prostitution and religion, both are profitable. Prostitution can empower families and improve the economic sector, while religion can reduce and eliminate the sin of prostitution. Religion is not only interpreted as a doctrine that only regulates ritual aspects such as prayer, fasting and all kinds of things, but more than that religion is interpreted as an antidote for any sexual act committed in prostitution.
Rekognisi dan Reposisi Aktor dalam Asimilasi Hukum Lama di Nagari (Baru) Sumatera Barat Aulia Rahmat
Indonesian Journal of Religion and Society Vol 2, No 2 (2020)
Publisher : Indonesian Center for Religion and Society Studies (InTReSt)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijrs.v2i2.106

Abstract

Nagari as a system of local wisdom that lives in the Minangkabau society has a long way in it relation to national law and international values, especially in the era of transnationalization of law. The regulations have been always led to a shifted the structure and function of the customary government structure in Minangkabau. This article is an evaluation of existing Nagari Government regulations in West Sumatra. The paradigm used is constructivist with a socio-legal approach. The result indicate that there is a shift in the order, structure, and function of cultural actors in society in the established local laws. The formation of local laws regarding Nagari as a response to the opportunities provided by the Village Law reaffirms the independence of the nagari through the existence of the Adat Salingka Nagari. The discussion to results leads to the use of the old legal assimilation in the legislation of Nagari Regulation has not succeeded to present a representative local law in protecting local wisdom in West Sumatra. So it is deemed necessary to minimize the state's domination of the people's needs in creating a balanced and comprehensive democracy.

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