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Bayu Sujadmiko
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Gedung C. Fakultas Hukum Universitas Lampung. Jl. Prof. Dr. Sumantri Brojonegoro No. 1 Bandar Lampung, 35145
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Cepalo
Published by Universitas Lampung
ISSN : -     EISSN : 25983105     DOI : https://doi.org/10.25041/cepalo
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Jurnal ini memiliki visi untuk menjadi jurnal ilmiah di bidang ilmu hukum yang sesuai dengan kearifan lokal Provinsi Lampung, yang akan di analisis secara komprehensif dengan perundang-undangan Nasional atau Internasional dan kondisi sosiologis. Misi dari Cepalo adalah untuk mempublikasikan hasil penelitian ilmiah di bidang ilmu hukum baik dalam skala nasional, maupun skala internasional. Cepalo pada dasarnya berisi topik tentang hukum, sistem hukum, hukum dan ekonomi, sosiologi hukum, antrophologi hukum, kebijakan publik, hukum internasional, hukum adat, hukum administrasi, hukum agraria, hukum islam, hukum bisnis, hukum pidana, hukum kesehatan, filsafat hukum, hukum kesehatan, hukum tekhnologi dan budaya. Namun tidak membatasi pokok bahasan mengenai studi hukum komparatif dan tidak menutup kemungkinan bagi penelitian yang bertemakan tentang kearifan lokal.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
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Search results for , issue "Vol 10 No 1 (2026)" : 5 Documents clear
TRADITIONAL KNOWLEDGE VERSUS INTELLECTUAL PROPERTY RIGHTS PROTECTION: A CASE STUDY OF GIRILAYU BATIK VILLAGE, INDONESIA Adi, Yustia Atsanatrilova; Wijaya, Mahendra; Pujihartati, Sri Hilmi; Sudarsana, Sudarsana
Cepalo Vol 10 No 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v10no1.4604

Abstract

This study analyzes the social barriers preventing artisans in Girilayu Batik Village, Central Java, from securing Intellectual Property Rights (IPR) protection for traditional batik knowledge. Using a qualitative approach with purposive sampling and in-depth interviews with seven key informants conducted between June and August 2024, the study identifies three main constraints: the absence of a collective artisan identity required for legal classification and representation, the incompatibility of oral knowledge transmission with formal IPR requirements, and the lack of unified institutional structures for registration. Drawing on Bourdieu’s framework, the findings show that fragmented habitus and weak social capital hinder the transformation of embodied cultural capital into institutionalized legal protection. The study demonstrates structural incompatibilities between existing IPR laws and traditional knowledge systems and underscores the need for sui generis legislation that accommodates collective ownership, oral transmission, and cultural significance.
STRENGTHENING INDIGENOUS PEOPLES’ RIGHTS: INTEGRATING THE FPIC PRINCIPLE INTO INDONESIA'S MINING LEGAL FRAMEWORK Dedihasriadi, La Ode; Ananda, Adhe Ismail; Sugiharti, Dewi Kania; Baskhoro, Arie Ekawie; Hasgar A.S, A. Muhammad
Cepalo Vol 10 No 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v10no1.4899

Abstract

Agrarian conflicts resulting from mining permits issued without the consent of local and indigenous communities expose a legitimacy gap in Indonesia’s mining legal regime. Unequal power relations between land rights holders and IUP holders reveal structural weaknesses in the protection of collective rights. This study identifies the absence of Free, Prior, and Informed Consent (FPIC) as a core deficiency that undermines substantive justice and meaningful participation in natural resource governance. Using a normative legal approach and conceptual analysis of relevant legal instruments, the study critically examines national regulations that remain procedural, transactional, and detached from community participation. The findings show that integrating FPIC is not merely a technical adjustment, but a legal, ethical, and social necessity to shift mining governance from a licensing-based to a consent-based regime. The study contributes academically by proposing mining law reform grounded in collective rights recognition, the creation of an independent FPIC verification body, and the repositioning of communities as legal subjects of development. These findings carry important implications for legal reform oriented toward environmental justice, social legitimacy, and the sustainability of mining investment in Indonesia.
THE ARRANGEMENT OF KUTEUI AS A SUBJECT OF CUSTOMARY VILLAGE GOVERNMENT IN THE MANAGEMENT OF COMMUNITY LAND RESOURCES KUTEUI IN THE REGENCY OF REJANG LEBONG Yamani, M. Yamani; Neta, Yulia; Awanisa, Agsel; Neyasyah, Muhammad Syirazi
Cepalo Vol 10 No 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v10no1.4607

Abstract

Kuteui is a customary law community in Rejang Lebong Regency, Bengkulu Province, recognized by the state under Regional Regulation Number 5 of 2018. It possesses customary (ulayat) territory managed according to Rejang customary law. The enactment of the Village Law (Law No. 6 of 2014) provides an opportunity to organize Kuteui as a customary village government with authority to manage its territory. Using an empirical juridical approach and qualitative analysis, this study finds that Kuteui meets the legal requirements for recognition as a traditional village government, including active membership, customary territory, and a functioning customary legal system. The main obstacle is the lack of concrete legal action transferring rights over customary territory from the state, particularly forest areas, to Kuteui.
RECONCEPTUALIZING LEGAL PROTECTION FOR CUSTOMARY FORESTS: A MODEL FOR MITIGATING PALM OIL EXPANSION IN SOUTH KALIMANTAN Topan, Muhammad; Akib, Muhammad; Sisouk, Boualaphiane; Sukmawan, Yulia Audina
Cepalo Vol 10 No 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v10no1.4900

Abstract

This article reconceptualizes the legal protection of customary forests (customary forests) amid rapid palm oil expansion in South Kalimantan. The central issue is the legal vacuum and institutional fragmentation that hinder implementation of Constitutional Court Decision No. 35/PUU-X/2012, which redefined customary forests as non-state forests. The study examines the interaction between Law No. 41 of 1999 on Forestry and regulatory frameworks governing palm-oil-based energy projects that often overlook indigenous territorial rights. Using normative legal research with a socio-legal perspective, it analyzes national legislation, regional regulations, and cases involving tenure conflicts. The findings show that weak district-level recognition and the prioritization of biodiesel initiatives have pushed customary forests to a peripheral position in land governance. The article proposes an integrated protection model that treats customary forests as climate-critical commons and binding constraints in spatial planning and industrial licensing. The framework embeds co-governance and Free, Prior and Informed Consent to recognize indigenous communities as rights holders rather than victims of environmental harm, offering a subnational pathway for rights-based and environmentally just natural-resource governance.
PRACTICE OF INHERITANCE DISTRIBUTION CHILDREN BORN TO MARRIAGES BETWEEN SUNDA WIWITAN FAITH AND ISLAM Drajat, Muhammad Rifqi Rafi; Supriyatni, Renny; Nugroho, Bambang Daru; Azzahra, Sheila Eldi
Cepalo Vol 10 No 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/cepalo.v10no1.5077

Abstract

Marriage between Muslims and adherents of the Sunda Wiwitan faith raises legal issues concerning the inheritance rights of children. This study uses empirical legal research based on primary data from interviews and secondary data from legislation, books, journals, and online sources. The research examines inheritance distribution among children born to Muslim fathers and Sunda Wiwitan mothers. The findings show that within the Sunda Wiwitan community, inheritance is distributed equally among children from the father’s estate in the presence of ais pangampih as witnesses. In contrast, Islamic law holds that children born from a marriage not recognized as valid under Islamic law do not have legal lineage to the father in inheritance matters. Current inheritance practices in interfaith marriages therefore conflict with the Receptie in Exit theory in Islamic legal thought, which requires Muslims to follow Islamic legal principles rather than the customary rules of the Sunda Wiwitan belief system. Keywords: Marriage, Inheritance, Islamic Law, Sunda Wiwitan Faith.

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