cover
Contact Name
Isna Rasdianah Aziz
Contact Email
-
Phone
+6285242001984
Journal Mail Official
jis@uin-alauddin.ac.id
Editorial Address
Jl. H.M.Yasin Limpo No. 36 Samata, Gowa, South Sulawesi
Location
Kab. gowa,
Sulawesi selatan
INDONESIA
Journal of Islam and Science
ISSN : 24075353     EISSN : 25805355     DOI : https://doi.org/10.24252/jis
Journal of Islam and Science (JIS) is a peer reviewed journal published by the Institute for Research and Community Engagement (LP2M) of Universitas Islam Negeri (UIN) Alauddin Makassar, Indonesia. The focus of JIS is to cover scholarly articels on Islam and Science related issues. The scope of JIS is to provide spaces for any discussion on Islam in relation to any subjects of science in general.
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol 3 No 1 (2016)" : 6 Documents clear
TRACKING INDEPENDENTLY INDONESIA ISLAMIC HISTORIOGRAPHY Fatiyah, Fatiyah; Hariyanto, Bambang
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.932 KB) | DOI: 10.24252/jis.v3i1.4373

Abstract

Muslims as the majority in Indonesia has not contributed properly in the writing of the Indonesian National History. The role of Moslems covered by the hegemony of national historiography, even in the previous era. It must be admitted that Islam has played an important role in the Indonesia's archipelago and national history. Islam once became a super political force by the existence of Islamic kingdoms in various islands of the archipelago. In the modern era, Islam has transformed into a reckoned political force. However, in reality, the discussion about this issue cannot be found. Therefore, the authors apply independent approach to study Indonesian Islamic historiography that focusing on Indonesia Muslims literary culture and its periodization. Writing process of historiography in each area would give a birth to new various perspectives. Indonesia's post-colonial historiography carries a heavy burden in the writing process of Indonesia's struggle realities for independence at that time. The emergence of Indonesia center perspective was unable to complete the historiography mission. Moreover, the historiography has deteriorated the Muslims’ roles in the nation struggles. This claim is proven after Sejarah Umat Islam (History of Muslims) book is published. The book does not depict any roles of Indonesia Muslims except their political power. Furthermore, when the book discusses religious aspects, it only offers sections about Islamic kingdoms, pesantren and Kyais; as if there are no other interesting issues related to Indonesia Muslims.
THE ARCHITECTURAL PRINCIPLES OF RAHMATAN LIL ALAMIN IN THE REALIZATION OF SUSTAINABLE ARCHITECTURE Edrees, Munichy
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.191 KB) | DOI: 10.24252/jis.v3i1.4374

Abstract

Indonesian nation, with its majority of Muslim population, should implement its local wisdom that is derived from the Holy Qur'an and the Prophet’s Sunnah in managing the nation and the state. In this way, it will be explicitly capable of developing built environment model based on the principle of sustainable architecture as an introduction to the implementation of the principle of Rahmatan lil Alamin in architecture. This can be pursued by starting to awaken an appreciation of the practice of the Qur'an and the Prophet’s Sunnah in everyday life,  including in the employment of architecture. The theory of sustainable development is not a very popular concept among both the public and the architects themselves. Sustainable architecture is defined as a concept applied in architecture to support the sustainable concept, namely the concept of maintaining natural resources in order to last longer, which is associated with the vital potential life span of the natural resources and the ecological environment of human beings.  Allah reveals in QS ar-Rum/30 : 41“Mischief has appeared on lands and seas because of (the meed)  that the hands of man have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from evil).”  Architects should have awareness about this subject in order that in conducting professional practice they always carefully pay attention to the natural environment so that the results of their design could provide a blessing for the environment. That is the true meaning of Rahmatan Lil Alamin.
NURCHOLISH MADJID’S QURAN-BASED CONCEPT OF CRITICAL PLURALISM Tasrif, Muhammad
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (539.122 KB) | DOI: 10.24252/jis.v3i1.4375

Abstract

Pluralism is one theme of Islamic thought of Nurcholish widely debated by Indonesian Muslims. Nurcholish built his thought by referring to verses of the Quran. Nurcholish’s thought had sparked sharp controversy. In one hand, Nurcholish is regarded as a public figure who can provide the basics of the remedies for Indonesian nation which is religiously and culturally plural. On other hand, Nurcholish is a prominent denier and destroyer of Islamic theology. Based on the background, this article explores the socio-historical background of Nurcholish’s support on the concept of pluralism, its fundamental structures, its Quranic bases, and its distinctiveness compared to  ideas of other thinkers. Pluralism according to Nurcholish is understood as a value system which looks positively at plural realities and acts also positively on the basis of the realities. Pluralism in Nurcholish’s explanation includes notion of pluralism in many fields of studies: cosmological-ontological, social, cultural, political, and religious. Pluralism of Nurcholish rests on beliefs about God and human. Two basic beliefs that become foundations of Nurcholish’s concept of pluralism have implications to uniqueness of his concept of religious pluralism.
ANTI AMERICAN SENTIMENT: The Case of Muslim Student Activists in Makassar Galib, Syamsul Arif
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (166.907 KB) | DOI: 10.24252/jis.v3i1.4371

Abstract

The main objective of this paper is to identify how the anti-American sentiment emerges among the Muslim student activists at university. This paper tries to figure out the reason why America perceived negatively how the actions of the activists which are considered as the attempt against America. It verifies that the spirit of anti America occurs among the Muslim students. However, this study reveals that the tendency of anti-America is not related to a religious motive but related to other motives such as American close relationship with Israel, American foreign policy, cultural westoxification and America as a symbol of global capitalism. The respondents for this study were taken from the Islamic activists’ organizations such as Muslim Student Association (HMI), Indonesian Muslim Student Action Union (KAMMI), Indonesian Islamic Students Movement (PMII), and The Student Movement of Liberation (Gema Pembebasan) which located in Makassar.
PROBLEMS OF POLYGAMY IN INDONESIA (Analysis of Law No. 1 of 1974 and KHI) Zuhrah, Fatimah
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (282.388 KB) | DOI: 10.24252/jis.v3i1.4377

Abstract

Polygamy is permissible in Islam. However, an absolute requirement of polygamy applies for a husband. It is allowed only if the husband could deal justly with his wives. If he is unable to act justly, then he is obliged to have only one wife.The provisions on polygamy in Indonesia have been regulated by Law No. 1 Year 1974 on marriage, and as a form of positive response to regulate a man who wants to marry more than one woman. Likewise, Compilation of Islamic Law (Kompilasi Hukum Islam-KHI) also regulates the polygamy’s terms and conditions for Muslims.Ideally, the two regulations - Law No. 1/1974 and KHI-- aim to provide terms and conditions of a man who wants to have next marriage. The provision is aimed to reduce men’s (husbands) arbitrariness on women (wives). Also, it helps in the creation of happy, prosperous, and peaceful family.
MOAMBONGI RONGA MONGGOLUPE: Conflict and Integration in The Tolaki People of Konawe Koodoh, Erens Elvianus
Journal of Islam and Science Vol 3 No 1 (2016)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.197 KB) | DOI: 10.24252/jis.v3i1.4372

Abstract

This study aims to identify the various socio-cultural conditions of Tolaki people in Konawe that often resulting of inter-families conflict. The process of identifying socio-cultural conditions are then directed to see the correlation between socio-cultural conditions with the types of inter-families conflict and how inter-families conflicts was resolved at the community level. In addition, this study also aimed to determine and analyze the types of inter-families conflicts that exist in the Tolaki and processes for conflict resolution among families in the Tolaki in Konawe. Perspective theory used in order to analyze the data is a conflicts perspective and family conflicts, structural functional perspective, and conflict resolution. Conflicts Perspective and family conflicts is to reveal the types of inter-families conflicts that often occurred in Tolaki people. Structural functional perspective is essentially an effort to show the functional relation between a cultural element or a socio-cultural phenomenon particular to the social structure that exists in a society. While the perspective of conflict resolution is to reveal the strategies used by the Tolaki people in the process of conflict resolution. Observation and interview is the method used in this study in order to find the data. While the research informants are divided into two categories, the key informant were traditional leaders and ordinary informants that public figures such as religious leaders, government within the scope of sub-district, village, and community members both at the level of individuals, families, and communities. Selection of traditional leaders, religious leaders, and government within the scope of sub-district and village as an informant because they are involved in conflict resolution While the selection of members of the public of the level of individuals, families, and society are because they have or are involved in a conflict. The results of this study indicate that the conflict in the Tolaki conflicts took the form of closed and open conflict. While the source or cause of the conflict is tulura (speech), peowai (actions), and powaihako (behavior). The sources of this conflict then manifested in the daily life of Tolaki people become sisala'a ine perapua (conflict in marriage), sisala'a ine Hapo- Hapo (conflict by treasure), and conflict in social relations. Social and cultural conditions that often lead to inter-families conflicts is the difference in social strata, economic inequality, and religious differences. Tolaki People then settle their conflict through the completion of melanggahako, mesokei, peohala, mombopoo'rai, sombalabu, and mosehe.

Page 1 of 1 | Total Record : 6